Title: The Hills and the Vale
Author: Jefferies, Richard, 1848-1887
Language: English
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  THE HILLS AND THE VALE



  _All rights reserved_



  THE HILLS AND THE VALE


  BY
  RICHARD JEFFERIES


  WITH AN INTRODUCTION BY
  EDWARD THOMAS


  LONDON: DUCKWORTH & CO.
  3 HENRIETTA STREET, COVENT GARDEN
  1909



  TO
  JOHN WILLIAMS
  OF WAUN WEN



CONTENTS

                                            PAGE

    INTRODUCTION                              ix

    CHOOSING A GUN                             1

    SKATING                                   22

    MARLBOROUGH FOREST                        27

    VILLAGE CHURCHES                          35

    BIRDS OF SPRING                           43

    THE SPRING OF THE YEAR                    54

    VIGNETTES FROM NATURE                     70

    A KING OF ACRES                           79

    THE STORY OF SWINDON                     104

    UNEQUAL AGRICULTURE                      134

    VILLAGE ORGANIZATION                     151

    THE IDLE EARTH                           207

    AFTER THE COUNTY FRANCHISE               224

    THE WILTSHIRE LABOURER                   247

    ON THE DOWNS                             270

    THE SUN AND THE BROOK                    280

    NATURE AND ETERNITY                      284

    THE DAWN                                 306



INTRODUCTION


This book consists of three unpublished essays and of fifteen
reprinted from _Longman's Magazine_, _Fraser's Magazine_, the _New
Quarterly_, _Knowledge_, _Chambers's Magazine_, the _Graphic_, and
the _Standard_, where they have probably been little noticed since
the time of their appearance. Several more volumes of this size
might have been made by collecting all the articles which were not
reprinted in Jefferies' lifetime, or in 'Field and Hedgerow' and
'Toilers of the Field,' shortly after his death. But the work in
such volumes could only have attracted those very few of the
omnivorous lovers of Jefferies who have not already found it out.
After the letters on the Wiltshire labourer, addressed to the
_Times_ in 1872, he wrote nothing that was not perhaps at the time
his best, but, being a journalist, he had often to deal immediately,
and in a transitory manner, with passing events, or to empty a page
or two of his note-books in response to an impulse assuredly no
higher than habit or necessity. Many of these he passed over or
rejected in making up volumes of essays for publication; some he
certainly included. Of those he passed over, some are equal to the
best, or all but the best, of those which he admitted, and I think
these will be found in 'The Hills and the Vale.' There are others
which need more excuse. The two early papers on 'Marlborough Forest'
and 'Village Churches,' which were quoted in Besant's 'Eulogy,' are
interesting on account of their earliness (1875), and charming
enough to please those who read all Jefferies' books. 'The Story of
Swindon,' 'Unequal Agriculture,' and 'Village Organization,' will be
valued for their matter, and because they are examples of his
writing, and of his interests and opinions, before he was thirty.
That they are partly out of date is true, but they are worth
remembering by the student of Jefferies and of his times; they do
credit to his insight and even to his foresight; and there is still
upon them, here and there, some ungathered fruit. The later
agricultural articles, 'The Idle Earth,' 'After the County
Franchise,' and 'The Wiltshire Labourer,' are the work of his ripe
years. There were also several papers published not only after his
death, but after the posthumous collections. I have included all of
these, for none of them needs defence, while 'Nature and Eternity'
ranks with his finest work. The three papers now for the first time
printed might have been, but are not, admitted on that ground alone.
'On Choosing a Gun' and 'Skating' belong to the period of 'The
Amateur Poacher,' and are still alive, and too good to destroy. 'The
Dawn' is beautiful.

Among these eighteen papers are examples from nearly every kind
and period of Jefferies' work, though his earliest writing is
still decently interred where it was born, in Wiltshire and
Gloucestershire papers (chiefly the _North Wilts Herald_), except
such as was disinterred by the late Miss Toplis for 'Jefferies
Land,' 'T.T.T.,' and 'The Early Fiction of Richard Jefferies.'
From his early youth Jefferies was a reporter in the north of
Wiltshire and south of Gloucestershire, at political and
agricultural meetings, elections, police-courts, markets, and
Boards of Guardians. He inquired privately or officially into the
history of the Great Western Railway works at New Swindon, of the
local churches and families, of ancient monuments, and he
announced the facts with such reflections as came to him, or might
be expected from him, in newspaper articles, papers read before
the Wiltshire Archæological Society, and in a booklet on 'The
Goddards of North Wilts.' As reporter, archæologist, and
sportsman, he was continually walking to and fro across the vale
and over the downs; or writing down what he saw, for the most part
in a manner dictated by the writing of other men engaged in the
same way; or reading everything that came in his way, but
especially natural history, chronicles, and Greek philosophy in
English translations. He was bred entirely on English, and in a
very late paper he could be so hazy about the meaning of
'illiterate' as to say that the labourers 'never were illiterate
mentally; they are now no more illiterate in the partial sense of
book-knowledge.' He tried his hand at topical humour, and again
and again at short sensational tales. But until he was twenty-four
he wrote nothing which could have suggested that he was much above
the cleverer young men of the same calling. There was nothing fine
or strong in his writing. His researches were industrious, but not
illuminated. If his range of reading was uncommon, it gave him
only some quotations of no exceptional felicity. His point of view
could have given no cause for admiration or alarm. And yet he was
not considered an ordinary young man, being apparently idle,
ambitious, discontented, and morose, and certainly unsociable and
negligently dressed. He walked about night and day, chiefly alone
and with a noticeable long stride. But if he was ambitious, it was
only that he desired success--the success of a writer, and
probably a novelist, in the public eye. His possessions were the
fruits of his wandering, his self-chosen books and a sensitive,
solitary temperament. He might have been described as a clever
young man, well-informed, a little independent, not first-rate at
shorthand, and yet possibly too good for his place; and the
description would have been all that was possible to anyone not
intimate with him, and there was no one intimate with him but
himself. He had as yet neither a manner nor a matter of his own.
It is not clear from anything remaining that he had discovered
that writing could be something more than a means of making party
views plausible or information picturesque. In 1867, at the age of
nineteen, he opened a description of Swindon as follows:

  'Whenever a man imbued with republican politics and
  progressionist views ascends the platform and delivers an
  oration, it is a safe wager that he makes some allusion at least
  to Chicago, the famous mushroom city of the United States, which
  sprang up in a night, and thirty years ago consisted of a dozen
  miserable fishermen's huts, and now counts over two hundred
  thousand inhabitants. Chicago! Chicago! look at Chicago! and see
  in its development the vigour which invariably follows
  republican institutions.... Men need not go so far from their
  own doors to see another instance of rapid expansion and
  development which has taken place under a monarchical
  government. The Swindon of to-day is almost ridiculously
  disproportioned to the Swindon of forty years ago....'

Eight years later Jefferies rewrote 'The Story of Swindon' as it is
given in this book, and the allusion to Chicago was reduced to this:

  'The workmen required food; tradesmen came and supplied that
  food, and Swindon rose as Chicago rose, as if by magic.'

Yet it is certain that in 1867 Jefferies was already carrying about
with him an experience and a power which were to ripen very slowly
into something unique. He was observing; he was developing a sense
of the beauty in Nature, in humanity, in thought, and the arts; and
he was 'not more than eighteen when an inner and esoteric meaning
began to come to him from all the visible universe, and undefinable
aspirations filled him.'

In 1872 he discovered part of his power almost in its perfection. He
wrote several letters to the _Times_ about the Wiltshire labourer,
and they were lucid, simple, moderate, founded on his own
observation, and arranged in a telling, harmonious manner. What he
said and thought about the labourers then is of no great importance
now, and even in 1872 it was only a journalist's grain in the scale
against the labourer's agitation. But it was admirably done. It was
clear, easy writing, and a clear, easy writer he was thenceforth to
the end.

These letters procured for him admission to _Fraser's_ and other
magazines, and he now began for them a long series of articles,
mainly connected with the land and those who work on the land. He
had now freedom and space to put on paper something of what he had
seen and thought. The people, their homes, and their fields, he
described and criticized with moderation and some spirit. He showed
that he saw more things than most writing men, but it was in an
ordinary light, in the same way as most of the readers whom he
addressed. His gravity, tenderness and courage were discernible, but
the articles were not more than a clever presentation of a set of
facts and an intelligent, lucid point of view, which were good grist
to the mills of that decade. They had neither the sagacity nor the
passion which could have helped that calm style to make literature.

'The Story of Swindon' (_Fraser's_, May, 1875) is one of three or
four articles which Jefferies wrote at that time on a subject not
purely his own. As a journalist he had had to do a hundred things
for which he had no strong natural taste. This article is a good
example of his adaptable gifts. He was probably equal to grappling
with any set of facts and ideas at the word of command. In 'coming
to this very abode of the Cyclops' the _North Wilts Herald_ reporter
survives, and nothing could be more like everybody else than the
phrasing and the atmosphere of the greater part, as in 'the ten
minutes for refreshment, now in the case of certain trains reduced
to five, have made thousands of travellers familiar with the name of
the spot.' This is probably due to lack not so much of skill as of
developed personality. When he describes and states facts, he is
lucid and forcible; when he reflects or decorates, he is often showy
or ill at ease, or both, though the thought on p. 130 is valid
enough. Through the cold, colourless light between him and the
object, he saw and remembered clearly; short of creativeness, he was
a master--or one of those skilled servants who appear masters--of
words. The power is, at this distance, more worthy of attention than
the achievement. The power of retaining and handling facts was one
which he never lost, but it was absorbed and even concealed among
powers of later development, when reality was a richer thing to him
than is to be surmised from anything in 'The Story of Swindon.'

'Unequal Agriculture' (_Fraser's_, May, 1877) and 'Village
Organization' (_New Quarterly_, October, 1875) belong to the same
period. They describe and debate matters which are now not so new,
though often as debatable. The description is sometimes felicitous,
as in the 'steady jerk' of the sower's arm, but is not destined for
immortality; and the picture of a steam-plough at work he himself
surpassed in a later paper. But it is sufficiently vivid to survive
for another generation. Since Cobbett no keener agriculturist's eye
or better pen had surveyed North Wiltshire. The most advanced and
the most antiquated style of farming remain the same in our own day.
Whether these articles were commissioned or not, their form and
direction was probably dictated as much by the expressed or supposed
needs of the magazine as by Jefferies himself. His own line was not
yet clear and strong, and he consciously or unconsciously adopted
one which was a compromise between his own and that of his
contemporaries. In fact, it is hard in places to tell whether he is
expressing his own opinion or those of the farmers whom he has
consulted; and he still writes as one of an agricultural community
who is to remain in it. But many of the suggestions in 'Village
Organization' may still be found stimulating, and the inactivity of
men in country parishes is not yet in need of further description;
while the fact that 'the great centres of population have almost
entirely occupied the attention of our legislators of late years' is
still only fitfully perceived. It should be noticed, also, that he
is true to himself and his later self, if not in his valiant
asseveration of the farmer's sturdy independence, yet in the wish
that there should be an authority to 'cause a parish to be supplied
with good drinking water,' or that there should be a tank, 'the
public property of the village.'

To 'Unequal Agriculture' the editor of _Fraser's Magazine_ appended
a note, saying that if England were to be brought to such a pitch of
perfection under scientific cultivation as Jefferies desired, 'a few
of us would then prefer to go away and live elsewhere.' And there is
no doubt that he was carried away by his subject into an
indiscriminate optimism, for he turned upon it sadly and with equal
firmness in later life. But the writing is beyond that of the
letters to the _Times_, and in the sentences--

  'The plough is drawn by dull, patient oxen, plodding onwards now
  just as they were depicted upon the tombs and temples, the
  graves and worshipping-places, of races who had their being
  three thousand years ago. Think of the suns that have shone
  since then; of the summers and the bronzed grain waving in the
  wind; of the human teeth that have ground that grain, and are
  now hidden in the abyss of earth; yet still the oxen plod on,
  like slow Time itself, here this day in our land of steam and
  telegraph'

--in these sentences, though they are commonplace enough, there is
proof that the writer already had that curious consciousness of the
past which was to give so deep a tone to many of his pages later on.
But in these papers, again, what is most noticeable is the practical
knowledge and the power of handling practical things. Though he
himself, brought up on his father's farm, had no taste for farming,
and seldom did any practical work except splitting timber, he yet
confines himself severely to things as they are, or as they may
quickly be made to become by a patching-up. These are 'practical
politics for practical men.' Consequently the clear and forcible
writing is only better in degree than other writing of the moment
with an element of controversy, and represents not the whole truth,
but an aspect of selected portions of the truth. When it is turned
to other purposes it shows a poor grace, as in 'a widespread ocean
of wheat, an English gold-field, a veritable Yellow Sea, bowing in
waves before the southern breeze--a sight full of peaceful poetry;'
and the sluggish, customary euphemism of phrases like 'a few calves
find their way to the butcher' is tedious enough.

'The Idle Earth' (_Longman's_, December, 1894), 'After the County
Franchise' (_Longman's_, February, 1884), and 'The Wiltshire
Labourer' (_Longman's_, 1887), belong to Jefferies' later years.
'The Idle Earth' was published only after his death, but, like the
other two, was written, probably, between 1884 and 1887. He was no
longer writing as a practical man, but as a critical outsider with
an inside knowledge. 'The Idle Earth' is an astonishing
curiosity--an extreme example of Jefferies' discontent with things
as they are. 'Why is it,' he asks, 'that this cry arises that
agriculture will not pay?... The answer is simple enough. It is
because the earth is idle one-third of the year.' He looks round a
January field and sees 'not an animal in sight, not a single
machine for making money, not a penny being turned.' He wishes to
know, 'What would a manufacturer think of a business in which he was
compelled to let his engines rest for a third of the year?' Then he
falls upon the miserable Down-land because that is still more idle
and still less productive. 'With all its progress,' he cries, 'how
little real advance has agriculture made! All because of the
stubborn, idle earth.' It is a genuine cry, to be paralleled by
'Life is short, art long,' and by his own wonder that 'in twelve
thousand written years the world has not yet built itself a House,
unfilled a Granary, nor organized itself for its own comfort,' by
his contempt for 'this little petty life of seventy years,' and for
the short sleep permitted to men.

The editor of _Longman's_ had to explain that, in publishing 'After
the County Franchise,' he was not really 'overstepping the limit
which he laid down in undertaking to keep _Longman's Magazine_ free
from the strife of party politics, because it might be profitable to
consider what changes this Bill will make, when it becomes law, in
the lives and the social relations of our rural population.' It was
true that Jefferies was no longer a party politician. He was by that
time above and before either party. He is so still, and the
reappearance of these no longer novel ideas is excusable simply
because Jefferies' name is likely to gain for them still more of the
consideration and support which they deserve, for it may be hoped
that our day is ready to receive the seed of trouble and advance
contained in the modest suggestion which he believed to be
compatible with 'the acquisition of public and the preservation of
private liberty.'

  ['We now govern our village ourselves;] why should we not
  possess our village? Why should we not live in our own houses?
  Why should we not have a little share in the land, as much, at
  least, as we can pay for?... Can an owner of this kind of
  property be permitted to refuse to sell? Must he be compelled to
  sell?'

Twenty-five years ago Jefferies, knowing that neither land nor
cottages were to be had, that there was no security of tenure for
the labourer, hoped for the day when 'some, at least, of our people
may be able to set up homes for themselves in their own country.' He
believed that 'the greater his freedom, the greater his attachment
to home, the more settled the labourer,' the firmer would become the
position of labourer, farmer, and landowner. Yet an advanced
reformer of our own day--Mr. Montague Fordham in 'Mother Earth'--has
still to cry the same thing in the wilderness; and it is still true
that 'you cannot have a fixed population unless it has a home, and
the labouring population is practically homeless.' On the other
hand, it should be remembered that Jefferies also says: 'Parks and
woods are becoming of priceless value; we should have to preserve a
few landowners, if only to have parks and woods.'

These later articles are far more persuasive than their
predecessors, for here there is no doubt, not merely that they are
sincere, but that they are the unprejudiced opinion of the man as
well as of the agriculturist. He has ceased to be concerned only
with things as they are, or as they may be made to-morrow. He allows
himself to think as much of justice as of expediency, of what is
fitting as well as of what is at once possible. The phrases,
'Sentiment is more stubborn than fact,' 'Service is no inheritance,'
'I do not want any paupers,' 'I should not like men under my thumb,'
'Men demanding to be paid in full for full work, but refusing
favours and petty assistance to be recouped hereafter; ... men with
the franchise, voting under the protection of the ballot, and voting
first and foremost for the demolition of the infernal Poor Law and
workhouse system'--these simple phrases fall with peculiar and even
pathetic force, in their context, from the mystic optimist whom pain
was ripening fast in those last years. Even here he uses phrases
like 'the serious work which brings in money' and commends 'push and
enterprise' as a substitute for 'the slow plodding manner of the
labourer.' But these are exceptional. As to the writing itself, of
which this is an example,

  'By home life I mean that which gathers about a house, however
  small, standing in its own grounds. Something comes into
  existence about such a house, an influence, a pervading feeling,
  like some warm colour softening the whole, tinting the lichen on
  the wall, even the very smoke-marks on the chimney. It is home,
  and the men and women born there will never lose the tone it has
  given them. Such homes are the strength of a land'

--it remains simple; but by the use of far fewer words, and of fewer
orator's phrases, its unadorned directness has almost a positive
spiritual quality.

But these agricultural essays, good as they were, and absorbing as
they did all of Jefferies' social thoughts to the end of his life,
became less and less frequent as he grew less inclined and less able
to adapt his mind and style to the affairs of the moment.

In the same year as 'The Story of Swindon' he published 'Village
Churches' and 'Marlborough Forest' (_Graphic_, December 4 and
October 23, 1875). These and his unsuccessful novels remain to show
the direction of his more intimate thoughts in the third decade of
his life. They are as imperfect in their class as 'The Story of
Swindon' is perfect in its own. They are the earliest of their kind
from Jefferies' pen which have survived. He is dealing already with
another and a more individual kind of reality, and he is not yet at
home with it in words. He approaches it with ceremony--with the
ceremony of phrases like 'the great painter Autumn,' 'a very tiger
to the rabbit,' 'the titles and pomp of belted earl and knight.' But
here for the first time he is so bent upon himself and his object
that he casts only an occasional glance upon his audience, whereas
in his practical papers he has it continually in view, or even ready
to jog his elbow if he dreams. The full English hedges, which he
condemns as an agriculturist, he would now save from the modern
Goths; he can even be sorry for the death of beautiful jays. Here,
for the first time, it might occur to a student of the man that he
is more than his words express. He does not see Nature as he sees
the factory, and when he and Nature touch there is an emotional
discharge which blurs the sight, though presently it is to enrich
it. As yet we cannot be sure whether he is perfectly genuine or is
striving for an effect based upon a recollection of someone
else--probably it is both--when he writes:

  'The heart has a yearning for the unknown, a longing to
  penetrate the deep shadow and the winding glade, where, as it
  seems, no human foot has been';

when he speaks of the '_visible_ silence' of the old church, or
exclaims:

  'To us, each hour is of consequence, especially in this modern
  day, which has invented the detestable creed that time is money.
  But time is not money to Nature. She never hastens....'

But already he is expressing a thought, which he was often to repeat
in his maturity and in his best work, when he says of the
church-bell that 'In the day when this bell was made, men put their
souls into their works. Their one great object was not to turn out
100,000 all alike.'

It was in the next year, 1876, that he began to think of using his
observation and feeling in a 'chatty style,' of setting down 'some
of the glamour--the magic of sunshine, and green things, and clear
waters.' But it was not until 1878 that he succeeded in doing so.
In 'The Amateur Poacher' and its companions, there was not between
Jefferies and Nature the colourless, clear light of the factory or
the journalist's workshop, but the tender English atmosphere or, if
you like, that of the happy and thoughtful mind which had grown up
in that atmosphere.

'Choosing a Gun' and 'Skating' belong to the period, if not the
year, of 'The Amateur Poacher.' In fact, the passage about the
pleasure of having the freedom of the woods with a wheel-lock, is
either a first draft of one of the best in that book, or it is an
unconscious repetition. Here again is a characteristic complaint
that 'the leading idea of the gunmaker nowadays is to turn out a
hundred thousand guns of one particular pattern.' The suggestion
that some clever workman should go and set himself up in some
village is one that has been followed in other trades, and is not
yet exhausted. The writing is now excellent of its kind, but for the
word 'Metropolis' and the phrase 'no great distance from' Pall Mall.
The negligent--but slowly acquired--conversational simplicity
captures the open air as calmly and pleasantly as the humour of the
city dialogue.

'Skating' is slight enough, but ends with grace and an unsought
solemnity which comes more and more into his later writing, so that
in 'The Spring of the Year' (_Longman's_, June, 1894), after many
notes about wood-pigeons, there comes such a genuine landscape as
this:

  'The bare, slender tips of the birches on which they perched
  exposed them against the sky. Once six alighted on a long
  birch-branch, bending it down with their weight, not unlike a
  heavy load of fruit. As the stormy sunset flamed up, tinting the
  fields with momentary red, their hollow voices sounded among the
  trees.'

These notes for April and May, 1881, were continued in 'The Coming
of Summer,' which forms part of 'Toilers of the Field.' This
informal chitchat, addressed chiefly to the amateur naturalist,
became an easy habit with Jefferies. The talk is of the plainest and
pleasantest here, and full of himself. With his 'I like sparrows,'
he was an older and tenderer man than in 'The Gamekeeper' period.
The paper gives some idea of his habits and haunts round about
Surbiton before the fatal chain of illnesses began at the end of
this year. Personally, I like to know that it was finished on May
10, 1881, at midnight, with 'Antares visible, the summer star,' very
low in the south-east above Banstead Downs, and Lyra and Arcturus
high above in the south, if Jefferies was writing at Tolworth, as
presumably he was. This paper is to be preferred to 'Birds of
Spring'--likeable mainly for the pages on the chiff-chaff and
sedge-warbler--which does much the same thing, in a more formal
manner, for the instruction of readers of _Chambers's_ (March,
1884), who wished to know about our 'feathered visitors.'

'Vignettes from Nature' were posthumously published in _Longman's_
(July, 1895). They abound in touches from the depth and tenderness
of his nature, and when they were written Jefferies had passed into
the most distinct period of his life--the period which gave birth to
his mature ideas, and, in particular, to 'The Story of My Heart.'
The light which he had carried about with him since his youth--a
light so faint that we cannot be sure he was aware of it in
retrospect--now leaped up with a mystic significance. Professor
William James, in 'Varieties of Religious Experience,' describes
four marks by which states of mind may be recognized as mystical.
The subject says that they defy expression. They are 'states of
insight into depths of truth unplumbed by the discursive intellect
... and, as a rule, they carry with them a curious sense of
authority for after-time,' because the mystic believes that 'we both
become one with the Absolute, and we become aware of our oneness.'
They 'cannot be sustained for long ... except in rare instances half
an hour, or at most an hour or two, seems to be the limit beyond
which they fade into the light of common day.' And when the mystic
consciousness has set in, 'the mystic feels as if his own will were
in abeyance, and, indeed, sometimes as if he were grasped and held
by a superior power.' Most of the striking cases in Professor
James's collection occurred out of doors. These marks may all be
recognized in Jefferies' record of his own experience--'The Story
of My Heart.' Yet it was, in the opinion of a very high
authority--Dr. Maurice Bucke, in 'Cosmic Consciousness'--an
imperfect experience, and his state is described as 'the twilight
of cosmic consciousness.' Dr. Bucke gives as the marks of the
cosmic sense--a subjective light on its appearance; moral
elevation; intellectual illumination; the sense of immortality;
loss of the fear of death and of the sense of sin; the suddenness
of the awakening which takes place usually at a little past the
thirtieth year, and comes only to noble characters (_e.g._, Pascal,
Blake, Balzac, and Whitman); a charm added to the personality; a
transfiguration of the subject in the eyes of others when the
cosmic sense is actually present. Jefferies appears to have lacked
the subjective light and the full sense of immortality. 'If,' says
Dr. Bucke, 'he had attained to cosmic consciousness, he would have
entered into eternal life, and there would be no "seems" about it;'
while he finds positive evidence against Jefferies' possession of
the perfect cosmic sense in his 'contempt for the assertion that
all things occur for the best.' The sense varied in intensity with
Jefferies, and in its everyday force was not much more than
Kingsley's 'innate feeling that everything I see has a meaning, if
I could but understand it,' which 'feeling of being surrounded with
truths which I cannot grasp amounts to indescribable awe
sometimes.'

Cosmic consciousness, the half-grasped power which gave its
significance to his autobiography, to 'The Dawn,' 'The Sun and the
Brook' (_Knowledge_, October 13, 1882), 'On the Downs' (_Standard_,
March 23, 1883), 'Nature and Eternity' (_Longman's_, May, 1895), and
many other papers, may have been the faculty for which Jefferies
prayed in 'The Story of My Heart,' and to which he desired that
mankind should advance. In Dr. Bucke's view, an imperfectly
supported one, men with this faculty are becoming more and more
common, and he thinks that 'our descendants will sooner or later
reach, as a race, the condition of cosmic consciousness, just as
long ago our ancestors passed from simple to self consciousness.'

In Jefferies the development of this sense was gradual. Phrases
suggesting that it is in progress may be found in earlier books--in
the novels, in 'Wood Magic' and 'Bevis'--but 'The Story of My
Heart' is the first that is inspired by it; and after that, all his
best work is affected either by the same fervour and solemnity, or
by its accompanying ideas, or by both. It is to be detected in many
sentences in 'Vignettes,' and in the concluding prayer, 'Let the
heart come out from the shadow of roofs to the open glow of the
sky...'--even in the plea to the mechanics in 'A King of Acres'
(_Chambers's_, January, 1884) not to 'pin their faith to any theory
born and sprung up among the crushed and pale-faced life of modern
time, but to look for themselves at the sky above the highest
branches ... that they might gather to themselves some of the
leaves--mental and spiritual leaves--of the ancient forest, feeling
nearer to the truth and soul, as it were, that lives on in it.' It
is in the aspiration and hope--in the sense of 'hovering on the
verge of a great truth,' of 'a meaning waiting in the grass and
water,' of a 'wider existence yet to be enjoyed on the earth'--in
the 'increased consciousness of our own life,' gained from sun and
sky and sea--it is everywhere in 'Sun and Brook' and 'On the
Downs.' It suffuses the sensuous delicacy and exuberance and the
spiritual joy of 'Nature and Eternity.' That paper belongs to, and
in a measure corrects, 'The Story of My Heart.' There is less
eloquence than in the autobiography, and a greater proportion of
that beautiful simplicity that is so spiritual when combined with
the characteristic cadence of Jefferies at his best. The mystic has
a view of things by which all knowledge becomes real--or
disappears--and all things are seen related to the whole in a
manner which gives a wonderful value to the least of them. The
combination of sensuousness and spiritual aspiration in this and
other essays produces a beauty perhaps peculiar to Jefferies--often
a vague beauty imperfectly adumbrated, as was the meaning of the
universe itself in his mood of 'thoughts without words, mobile like
the stream, nothing compact that can be grasped and stayed: dreams
that slip silently as water slips through the fingers.' In 'Nature
and Eternity' this is all the more impressive because Coate Farm
and its fields, Jefferies' birthplace and early home, is the scene
of it. That beauty haunts the last four essays of this book as it
haunts 'The Story of My Heart,' like a theme of music, always a
repetition, and yet never exactly the same. 'The Dawn' is one of
the most beautiful things which Jefferies wrote after his
awakening. The cadences are his best--gentle, wistful, not quite
certain cadences, where the effect of the mere sound cannot be
detached from the effect of the thought hovering behind the sound.
How they kindle such a passage as this, where Jefferies again
brings before us his sense of past time!--

  'But though so familiar, that spectral light in the silence has
  never lost its meaning, the violets are sweet year by year
  though never so many summers pass away; indeed, its meaning
  grows wider and more difficult as the time goes on. For think,
  this spectre of light--light's double-ganger--has stood by the
  couch of every human being for thousands and thousands of years.
  Sleeping or waking, happily dreaming, or wrenched with pain,
  whether they have noticed it or not, the finger of this light
  has pointed towards them. When they were building the pyramids,
  five thousand years ago, straight the arrow of light shot from
  the sun, lit their dusky forms, and glowed on the endless
  sand....'

The whole essay is delicately perfect--as free from the spiritual
eloquence of the autobiography and from the rhetoric of the
agricultural papers as from the everyday atmosphere of earlier work
and the decoration of the first outdoor essays. It is pure spirit.
Take any passage, and it will be seen that in thought and style
Jefferies' evolution is now complete. He has mounted from being a
member of a class, at first undistinguishable from it, then clearly
more enlightened, but still of it, and seeing things in the same
way, up to the position of a poet with an outlook that is purely
individual, and, though deeply human, yet of a spirituality now
close as the grass, and now as the stars. The date of 'The Dawn' is
uncertain. It may have been 1883, the year of 'The Story of My
Heart,' or it may have been as late as 1885. This book, therefore,
contains, like no other single volume, the record of Jefferies'
progress during about ten of his most important years. It was not
for nothing that Jefferies, man and boy, had gone through the phases
of sportsman, naturalist, and artist, and always worshipper, upon
the hills, 'that he lived in a perpetual commerce with external
Nature, and nourished himself upon the spirit of its forms.' Air and
sun so cleaned and sweetened his work that in the end the cleanness
and sweetness of Nature herself become inseparable from it in our
minds.



CHOOSING A GUN


The first thought of the amateur sportsman naturally refers to his
gun, and the questions arise: What sort of a gun do I want? Where
can I get it? What price shall I pay? In appearance there can be no
great difficulty in settling these matters, but in practice it is
really by no means easy. Some time since, being on a visit to the
Metropolis, I was requested by a friend to get him a gun, and
accepted the commission, as M. Emile Ollivier went to war, with a
light heart, little dreaming of the troubles that would start up in
the attempt to conscientiously carry it out. He wanted a good gun,
and was not very scrupulous as to maker or price, provided that the
latter was not absolutely extravagant. With such _carte blanche_ as
this it seemed plain-sailing, and, indeed, I never gave a second
thought to the business till I opened the door of the first
respectable gunmaker's shop I came across, which happened to be no
great distance from Pall Mall. A very polite gentleman immediately
came forward, rubbing his hands as if he were washing them (which is
an odd habit with many), and asked if there was anything he could do
for me. Well, yes, I wanted a gun. Just so--they had one of the
largest stocks in London, and would be most happy to show me
specimens of all kinds. But was there any special sort of gun
required, as then they could suit me in an instant.

'Hum! Ah! Well, I--I'--feeling rather vague--'perhaps you would let
me see your catalogue----'

'Certainly.' And a handsomely got-up pamphlet, illustrated with
woodcuts, was placed in my hands, and I began to study the pages.
But this did not suit him; doubtless, with the practice of his
profession, he saw at once the uncertain manner of the customer who
was feeling his way, and thought to bring it to a point.

'You want a good, useful gun, sir, I presume?'

'That is just it'--shutting the catalogue; quite a relief to have
the thing put into shape for one!

'Then you can't do better than take our new patent double-action
so-and-so. Here it is'--handing me a decent-looking weapon in
thorough polish, which I begin to weigh in my hands, poise it to
ascertain the balance, and to try how it comes to the present, and
whether I can catch the rib quick enough, when he goes on: 'We can
let you have that gun, sir, for ten guineas.'

'Oh, indeed! But that's very cheap, isn't it?' I thoughtlessly
observe, putting the gun down.

My friend D. had mentioned a much higher amount as his ultimatum.
The next instant I saw in what light my remark would be taken. It
would be interpreted in this way: Here we have either a rich
amateur, who doesn't care what he gives, or else a fool who knows
nothing about it.

'Well, sir, of course it's our very plainest gun'--the weapon is
tossed carelessly into the background--'in fact, we sometimes call
it our gamekeeper gun. Now, here is a really fine thing--neatly
finished, engraved plates, first choice stock, the very best walnut,
price----' He names a sum very close to D.'s outside.

I handle the weapon in the same manner, and for the life of me
cannot meet his eye, for I know that he is reading me, or thinks he
is, like a book. With the exception that the gun is a trifle more
elaborately got up, I cannot see or feel the slightest difference,
and begin secretly to suspect that the price of guns is regulated
according to the inexperience of the purchaser--a sort of sliding
scale, gauged to ignorance, and rising or falling with its density!
He expatiates on the gun and points out all its beauties.

'Shooting carefully registered, sir. Can see it tried, or try it
yourself, sir. Our range is barely three-quarters of an hour's ride.
If the stock doesn't quite fit your shoulder, you can have
another--the same price. You won't find a better gun in all London.'

I can see that it really is a very fair article, but do not detect
the extraordinary excellencies so glibly described. I recollect an
old proverb about the fool and the money he is said to part with
hastily. I resolve to see more variety before making the final
plunge; and what the eloquent shopkeeper thinks is my growing
admiration for the gun which I continue to handle is really my
embarrassment, for as yet I am not hardened, and dislike the idea of
leaving the shop without making a purchase after actually touching
the goods. But D.'s money--I must lay it out to the best advantage.
Desperately I fling the gun into his hands, snatch up the catalogue,
mutter incoherently, 'Will look it through--like the look of the
thing--call again,' and find myself walking aimlessly along the
pavement outside.

An unpleasant sense of having played a rather small part lingered
for some time, and ultimately resolved itself into a determination
to make up my mind as to exactly what D. wanted, and on entering the
next shop, to ask to see that, and that only. So, turning to the
address of another gunmaker, I walked towards it slowly, revolving
in my mind the sort of shooting D. usually enjoyed. Visions of green
fields, woods just beginning to turn colour, puffs of smoke hanging
over the ground, rose up, and blotted out the bustling London scene.
The shops glittering with their brightest goods placed in front, the
throng of vehicles, the crowds of people, faded away, the pace
increased and the stride lengthened as if stepping over the elastic
turf, and the roar of the traffic sounded low, like a distant
waterfall. From this reverie the rude apostrophes of a hansom-cabman
awoke me--I had walked right into the stream of the street, and
instead of the awning boughs of the wood found a whip upheld,
threatening chastisement for getting in the way. This brought me up
from imagination to logic with a jerk, and I began to check off the
uses D. could put his gun to on the fingers. (1) I knew he had a
friend in Yorkshire, and shot over his moor every August. His gun,
then, must be suited to grouse-shooting, and must be light, because
of the heat which often prevails at that time, and renders dragging
a heavy gun many miles over the heather--before they pack--a
serious drawback to the pleasure of the sport. (2) He had some
partridge-shooting of his own, and was peculiarly fond of it. (3) He
was always invited to at least two battues. (4) A part of his own
shooting was on the hills, where the hares were very wild, where
there was no cover, and they had to be knocked over at long
distances, and took a hard blow. That would require (a) a
choke-bore, which was not suitable either, because in covers the
pheasants at short ranges would not unlikely get 'blown,' which
would annoy the host; or (b) a heavy, strong gun, which would take a
stiff charge without too much recoil. But that, again, clashed with
the light gun for shooting in August. (5) He had latterly taken a
fancy to wild-fowl shooting by the coast, for which a very
hard-hitting, long-range gun was needed. It would never do if D.
could not bring down a duck. (6) He was notorious as a dead shot on
snipe--this told rather in favour of a light gun, old system of
boring; for where would a snipe or a woodcock be if it chanced to
get 200 pellets into it at twenty yards? You might find the claws
and fragments of the bill if you looked with a microscope. (7) No
delicate piece of workmanship would do, because he was careless of
his gun, knocked it about anyhow, and occasionally dropped it in a
brook. And here was the shop-door; imagine the state of confusion my
mind was in when I entered!

This was a very 'big' place: the gentleman who approached had a way
of waving his hand--very white and jewelled--and a grand, lofty idea
of what a gun should cost. 'Twenty, thirty, forty pounds--some of
the £30 were second-hand, of course--we have a few, a very few,
second-hand guns'--such was the sweeping answer to my first mild
inquiry about prices. Then, seeing at once my vacillating manner,
he, too, took me in hand, only in a terribly earnest, ponderous way
from which there was no escape. 'You wanted a good general gun--yes;
a thoroughly good, well-finished, _plain_ gun (great emphasis on the
'plain'). Of course, you can't get anything new for _that_ money,
finished in style. Still, the plain gun will shoot just as well (as
if the shooting part was scarcely worth consideration). We make the
very best plain-finished article for five-and-twenty guineas in
London. By-the-by, where is your shooting, sir?' Thrust home like
this, not over-gratified by a manner which seemed to say, 'Listen to
an authority,' and desiring to keep an incog., I mutter something
about 'abroad.' 'Ah--well, then, this article is precisely the
thing, because it will carry ball, an immense advantage in any
country where you may come across large game.'

'How far will it throw a ball?' I ask, rather curious on that
subject, for I was under the impression that a smooth-bore of the
usual build is not much to be relied on in that way--far less,
indeed, than the matchlocks made by semi-civilized nations. But it
seems I was mistaken.

'Why--a hundred yards point-blank, and ten times better to shoot
with than a rifle.'

'Indeed!'

'Of course, I mean in cover, as you're pretty sure to be. Say a wild
boar is suddenly started: well, you pull out your No. 4
shot-cartridge, and push in a ball; you shoot as well
again--snap-shooting with a smooth-bore in jungle or bush. There's
not a better gun turned out in town than that. It's not the
slightest use your looking for anything cheaper--rebounding locks,
best stocks, steel damascene barrels; fit for anything from snipe to
deer, from dust to buck-shot----'

'But I think----' Another torrent overwhelms me.

'Here's an order for twenty of these guns for Texas, to shoot from
horseback at buffalo--ride in among them, you know.'

I look at my watch, find it's much later than I imagine, remark that
it is really a difficult thing to pick out a gun, and seize the
door-handle.

'When gentlemen don't exactly know what they're looking for it _is_
a hard job to choose a gun'--he smiles sarcastically, and shuts me
out politely.

The observation seems hard, after thinking over guns so intently;
yet it must be aggravating to attempt to serve a man who does not
know what he wants--yet (one's mood changes quickly) it was his
own fault for trying to force, to positively force, that
twenty-five-guinea thing on me instead of giving me a chance to
choose. I had seen rows on rows of guns stacked round the shop, rank
upon rank; in the background a door partly open permitted a glimpse
of a second room, also perfectly coated with guns, if such an
expression is permissible. Now, I look on ranges of guns like this
much the same as on a library. Is there anything so delicious as the
first exploration of a great library--alone--unwatched? You shut the
heavy door behind you slowly, reverently, lest a noise should jar on
the sleepers of the shelves. For as the Seven Sleepers of Ephesus
were dead and yet alive, so are the souls of the authors in the care
of their ancient leathern binding. You walk gently round the walls,
pausing here to read a title, there to draw out a tome and support
it for a passing glance--half in your arms, half against the shelf.
The passing glance lengthens till the weight becomes too great, and
with a sigh you replace it, and move again, peering up at those
titles which are foreshortened from the elevation of the shelf, and
so roam from folio to octavo, from octavo to quarto, till at last,
finding a little work whose value, were it in the mart, would be
more than its weight in gold, you bear it to the low leather-covered
arm-chair and enjoy it at your ease. But to sip the full pleasure of
a library you must be alone, and you must take the books yourself
from the shelves. A man to read must read alone. He may make
extracts, he may _work_ at books in company; but to read, to absorb,
he must be solitary. Something in the same way--except in the
necessity for solitude, which does not exist in this case--I like to
go through a battery of guns, picking up this one, or that, glancing
up one, trying the locks of another, examining the thickness of the
breech. Why did not the fellow say, 'There are our guns; walk round,
take down what you please, do as you like, and don't hurry. I will
go on with some work while you examine them. Call me if you want any
explanation. Spend the day there if you like, and come again
to-morrow.' It would have been a hundred chances to one that I had
found a gun to suit D., for the shop was a famous one, the guns
really good, the workmanship unimpeachable, and the stock to select
from immense. But let a thing be never so good, one does not care to
have it positively thrust on one.

By this time my temper was up, and I determined to go through with
the business, and get the precise article likely to please D., if I
went to every maker in the Metropolis. I went to very nearly every
prominent man--I spent several days at it. I called at shops whose
names are household words wherever an English sportsman can be
found. Some of them, though bright to look at from the pavement,
within were mean, and even lacked cleanliness. The attendants were
often incapable of comprehending that a customer _may_ be as good a
judge of what he wants as themselves; they have got into a narrow
routine of offering the same thing to everybody. No two shops were
of the same opinion: at one you were told that the choke was the
greatest success in the world; at another, that they only shot well
for one season, quickly wearing out; at a third, that such and such
a 'grip' or breech-action was perfect; at a fourth, that there never
was such a mistake; at a fifth, that hammerless guns were the guns
of the future, and elsewhere, that people detested hammerless guns
because it seemed like learning to shoot over again. Finally, I
visited several of the second-hand shops. They had some remarkably
good guns--for the leading second-hand shops do not care to buy a
gun unless by a crack maker--but the cheapness was a delusion. A new
gun might be got for the same money, or very little more. Their
system was like this. Suppose they had a really good gun, but, for
aught you could tell, twenty or thirty years old (the breech-action
might have been altered), for this they would ask, say £25. The
original price of the gun may have been £50, and if viewed _only_
with regard to the original price, of course that would be a great
reduction. But for the £25 a new gun could be got from a maker whose
goods, if not so famous, were thoroughly reliable, and who
guaranteed the shooting. In the one case you bought a gun about
whose previous history you knew absolutely nothing beyond the mere
fact of the barrels having come at first-hand from a leading maker.
But they may have been battered about--rebored; they may be scored
inside by someone loading with flints; twenty things that are quite
unascertainable may have combined to injure its original perfection.
The cheapness will not stand the test of a moment's thought--that
is, if you are in search of excellence. You buy a name and trust to
chance. After several days of such work as this, becoming less and
less satisfied at every fresh attempt, and physically more fatigued
than if I had walked a hundred miles, I gave it up for awhile, and
wrote to D. for more precise instructions.

When I came to quietly reflect on these experiences, I found that
the effect of carefully studying the subject had been to plunge me
into utter confusion. It seemed as difficult to choose a gun as to
choose a horse, which is saying a good deal. Most of us take our
shooting as we take other things--from our fathers--very likely use
their guns, get into their style of shooting; or if we buy guns, buy
them because a friend wants to sell, and so get hold of the gun that
suits us by a kind of happy chance. But to begin _de novo_, to
select a gun from the thousand and one exhibited in London, to go
conscientiously into the merits and demerits of the endless
varieties of locks and breeches, and to come to an impartial
decision, is a task the magnitude of which is not easily described.
How many others who have been placed in somewhat similar positions
must have felt the same ultimate confusion of mind, and perhaps at
last, in sheer despair, plunged, and bought the first that came to
hand, regretting for years afterwards that they had not bought this
or that weapon, which had taken their fancy, but which some
gunsmith interested in a patent had declared obsolete!

D. settled the question, so far as he was concerned, by ordering two
guns: one bored in the old style for ordinary shooting, and a choked
gun of larger bore for the ducks. But all this trouble and
investigation gave rise to several not altogether satisfactory
reflections. For one thing, there seems a too great desire on the
part of gunmakers to achieve a colossal reputation by means of some
new patent, which is thrust on the notice of the sportsman and of
the public generally at every step and turn. The patent very likely
is an admirable thing, and quite fulfils the promise so far as the
actual object in view is concerned. But it is immediately declared
to supersede everything--no gun is of any use without it: you are
compelled to purchase it whether or no, or you are given to
understand that you are quite behind the age. The leading idea of
the gunmaker nowadays is to turn out a hundred thousand guns of one
particular pattern, like so many bales of cloth; everybody is to
shoot with this, their speciality, and everything that has been
previously done is totally ignored. The workman in the true sense of
the word--the artist in guns--is either extinct, or hidden in an
obscure corner. There is no individuality about modern guns. One is
exactly like another. That is very well, and necessary for military
arms, because an army must be supplied with a single pattern
cartridge in order to simplify the difficulty of providing
ammunition. They fail even in the matter of ornament. The
design--if it can be called design--on one lock-plate is repeated on
a thousand others, so with the hammers. There is no originality
about a modern gun; as you handle it you are conscious that it is
well put together, that the mechanism is perfect, the barrels true,
but somehow it feels _hard_; it conveys the impression of being
machine-made. You cannot feel the _hand_ of the maker anywhere, and
the failure, the flatness, the formality of the supposed ornament,
is depressing. The ancient harquebuss makers far surpassed the very
best manufacturers of the present day. Their guns are really
artistic--works of true art. The stocks of some of the German
wheel-lock guns of the sixteenth and seventeenth centuries are
really beautiful specimens of carving and design. Their powder-horns
are gems of workmanship--hunting-scenes cut out in ivory, the
minutest detail rendered with life-like accuracy. They graved their
stags and boars from Nature, not from conventional designs; the
result is that we admire them now because Nature is constant, and
her fashions endure. The conventional 'designs' on our lock-plates,
etc., will in a few years be despised; they have no intrinsic
beauty. The Arab of the desert, wild, untrammelled, ornaments his
matchlock with turquoise. Our machine-made guns, double-barrel,
breech-loading, double-grip, rebounding locks, first-choice stocks,
laminated steel, or damascus barrels, choke-bore, and so forth,
will, it is true, mow down the pheasants at the battue as the scythe
cuts down the grass. There is slaughter in every line of them. But
is slaughter everything? In my idea it is not, but very far from it.
Were I offered the choice of participation in the bloodiest battue
ever arranged--such as are reserved for princes--the very best
position, and the best-finished and swiftest breech-loader invented,
or the freedom of an English forest, to go forth at any time and
shoot whatever I chose, untrammelled by any attendants, on condition
that I only carried a wheel-lock, I should unhesitatingly select the
second alternative. There would be an abiding pleasure in the very
fact of using so beautiful a weapon--just in the very handling of
it, to pass the fingers over the intricate and exquisite carving.
There would be pleasure in winding up the lock with the spanner; in
adjusting the pyrites to strike fire from the notches of the wheel;
in priming from a delicate flask graven with stag and hounds. There
would be delight in stealing from tree to tree, in creeping from
bush to bush, through the bracken, keeping the wind carefully,
noiselessly gliding forward--so silently that the woodpecker should
not cease tapping in the beech, or the pigeon her hoarse call in the
oak, till at last within range of the buck. And then! First, if the
ball did not hit the vital spot, if it did not pass through the
neck, or break the shoulder, inevitably he would be lost, for the
round bullet would not break up like a shell, and smash the
creature's flesh and bones into a ghastly jelly, as do the missiles
from our nineteenth century express rifles. Secondly, if the wheel
did not knock a spark out quickly, if the priming had not been kept
dry, and did not ignite instantly, the aim might waver, and all the
previous labour be lost. Something like skill would be necessary
here. There would be art in the weapon itself, skill in the very
loading, skill in the approach, nerve in holding the gun steady
while the slow powder caught from the priming and expelled the ball.
That would be sport. An imperfect weapon--well, yes; but the
imperfect weapon would somehow harmonize with the forest, with the
huge old hollow oaks, the beeches full of knot-holes, the mysterious
thickets, the tall fern, the silence and solitude. It would make the
forest seem a forest--such as existed hundreds of years ago; it
would make the chase a real chase, not a foregone conclusion. It
would equalize the chances, and give the buck 'law.' In short, it
would be real shooting. Or with smaller game--I fancy I could hit a
pheasant with a wheel-lock if I went alone, and _flushed the bird
myself_. In that lies all the difference. If your birds are flushed
by beaters, you may be on the watch, but that very watching unnerves
by straining the nerves, and then the sudden rush and noise flusters
you, and even with the best gun of modern construction you often
miss. If you spring the bird yourself the noise may startle you, and
yet somehow you settle down to your aim and drop him. With a
wheel-lock, if I could get a tolerably clear view, I think I could
bring him down. If only a brace rewarded a day's roaming under oak
and beech, through fern and past thicket, I should be amply
satisfied. With the antique weapon the spirit of the wood would
enter into one. The chances of failure add zest to the pursuit. For
slaughter, however, our modern guns are unsurpassed.

Another point which occurs to one after such an overhauling of guns
as I went through is the price charged for them. There does seem
something very arbitrary in the charges demanded, and one cannot
help a feeling that they bear no proportion to the real value or
cost of production. It may, of course, be said that the wages of
workmen are very high--although workmen as a mass have long been
complaining that such is not really the case. The rent of premises
in fashionable localities is also high, no doubt. For my part, I
would quite as soon buy a gun in a village as in a crowded
thoroughfare of the Metropolis; indeed rather sooner, since there
would probably be a range attached where it could be tried. To be
offered a range, as is often the case in London, half an hour
out--which, with getting to the station and from the station at the
other end, to the place and back, may practically mean half a
day--is of little use. If you could pick up the gun in the shop,
stroll outside and try it at once, it would be ten times more
pleasant and satisfactory. A good gun is like the good wine of the
proverb--if it were made in a village, to that village men would go
or send for it. The materials for gun making are, surely, not very
expensive--processes for cheapening steel and metal generally are
now carried to such an extent, and the market for metals has fallen
to an extraordinary extent. Machinery and steam-power to drive it
is, no doubt, a very heavy item; but are we so anxious for machinery
and machine-made guns? Are you and I anxious that ten thousand other
persons should shoot with guns exactly, precisely like ours in every
single particular? That is the meaning of machinery. It destroys the
individuality of sport. We are all like so many soldiers in an army
corps firing Government Martini-Henries. In the sporting ranks one
does not want to be a private. I wonder some clever workman does not
go and set himself up in some village where rent and premises are
low, and where a range could be got close to his door, and
deliberately set down to make a name for really first-rate guns, at
a moderate price, and with some pretensions to individuality and
beauty. There is water-power, which is cheaper than steam, running
to waste all over the country now. The old gristmills, which may be
found three or four in a single parish sometimes, are half of them
falling into decay, because we eat American wheat now, which is
ground in the city steam-mills, and a good deal imported ready
ground as flour. Here and there one would think sufficient
water-power might be obtained in this way. But even if we admit that
great manufactories are extremely expensive to maintain, wages high,
rent dear, premises in fashionable streets fabulously costly, yet
even then there is something in the price of guns not quite the
thing. You buy a gun and pay a long price for it: but if you attempt
to sell it again you find it is the same as with jewellery, you can
get hardly a third of its original cost. The intrinsic value of the
gun then is less than half its advertised first cost-price. The
second-hand gun offered to you for £20 has probably cost the dealer
about £6, or £10 at the most. So that, manage it 'how you will,' you
pay a sum quite out of proportion to the intrinsic value. It is all
very well to talk about the market, custom of trade, supply and
demand, and so forth, though some of the cries of the political
economist (notably the Free Trade cry) are now beginning to be
questioned. The value of a thing is what it will fetch, no doubt,
and yet that is a doctrine which metes out half-justice only. It is
justice to the seller, but, argue as sophistically as you like, it
is _not_ justice to the purchaser.

I should recommend any gentleman who is going to equip himself as a
sportsman to ask himself before he starts the question that occurred
to me too late in D.'s case: What kind of shooting am I likely to
enjoy? Then, if not wishing to go to more expense than absolutely
necessary, let him purchase a gun precisely suited to the game he
will meet. As briefly observed before, if the sportsman takes his
sport early in the year, and practically in the summer--August is
certainly a summer month--he will like a light gun; and as the
grouse at that time have not packed, and are not difficult of
access, a light gun will answer quite as well as a heavy arm, whose
powerful charges are not required, and which simply adds to the
fatigue. Much lighter guns are used now than formerly; they do not
last so long, but few of us now look forward forty years. A gun of
6½ pounds' weight will be better than anything else for summer
work. All sportsmen say it is a toy and so it is, but a very deadly
one. The same weapon will equally well do for the first of September
(unless the weather has been very bad), and for a few weeks of
partridge-shooting. But if the sport comes later in the autumn, a
heavier gun with a stronger charge (alluding to guns of the old
style of boring) will be found useful. For shooting when the leaves
are off a heavier gun has, perhaps, some advantages.

Battue-shooting puts a great strain upon a gun, from the rapid and
continuous firing, and a pheasant often requires a hard knock to
grass him successfully. You never know, either, at what range you
are likely to meet with him. It may be ten yards, it may be sixty;
so that a strong charge, a long range, and considerable power of
penetration are desirable, if it is wished to make a good
performance. I recommend a powerful gun for pheasant-shooting,
because probably in no other sport is a miss so annoying. The bird
is large and in popular estimation, therefore ought not to get away.
There is generally a party at the house at the time, and shots are
sure to be talked about, good or bad, but especially the latter,
which some men have a knack of noticing, though they may be
apparently out of sight, and bring up against you in the pleasantest
way possible: 'I say, you were rather in a fluster, weren't you,
this morning? Nerves out of order--eh?' Now, is there anything so
aggravating as to be asked about your nerves? It is, perhaps, from
the operation of competition that pheasants, as a rule, get very
little law allowed them. If you want to shine at this kind of sport,
knock the bird over, no matter when you see him--if his tail brushes
the muzzle of your gun: every head counts. The fact is, if a
pheasant is allowed law, and really treated as game, he is not by
any means so easy a bird to kill as may be supposed.

If money is no particular object, of course the sportsman can allow
himself a gun for every different kind of sport, although luxury in
that respect is apt to bring with it its punishment, by making him
but an indifferent shot with either of his weapons. But if anyone
wishes to be a really good shot, to be equipped for almost every
contingency, and yet not to go to great expense, the very best
course to follow is to buy two good guns, one of the old style of
boring, and the other nearly or quite choked. The first should be
neither heavy nor light--a moderately weighted weapon, upon which
thorough reliance may be placed up to fifty yards, and that under
favourable circumstances may kill much farther. Choose it with care,
pay a fair price for it, and adhere to it. This gun, with a little
variation in the charge, will suit almost every kind of shooting,
from snipe to pheasant. The choke-bore is the reserve gun, in case
of specially long range and great penetration being required. It
should, perhaps, be a size larger in the bore than the other.
Twelve-bore for the ordinary gun, and ten for the second, will
cover most contingencies. With a ten-bore choke, hares running wild
on hills without cover, partridge coveys getting up at fifty or
sixty yards in the same kind of country, grouse wild as hawks,
ducks, plovers, and wild-fowl generally, are pretty well accessible.
If not likely to meet with duck, a twelve-bore choke will do equally
well. Thus armed, if opportunity offers, you may shoot anywhere in
Europe. The cylinder-bore will carry an occasional ball for a boar,
a wolf, or fallow-deer, though large shot out of the choke will,
perhaps, be more effective--so far, at least, as small deer are
concerned. If you can afford it, a spare gun (old-style boring) is a
great comfort, in case of an accident to the mechanism.



SKATING


The rime of the early morning on the rail nearest the bank is easily
brushed off by sliding the walking-stick along it, and then forms a
convenient seat while the skates are fastened. An old hand selects
his gimlet with the greatest care, for if too large the screw
speedily works loose, if too small the thread, as it is frantically
forced in or out by main strength, cuts and tears the leather. A bad
gimlet has spoilt many a day's skating. Nor should the straps be
drawn too tight at first, for if hauled up to the last hole at
starting the blood cannot circulate, and the muscles of the foot
become cramped. What miseries have not ladies heroically endured in
this way at the hands of incompetent assistants! In half an hour's
time the straps will have worked to the boot, and will bear pulling
another hole or even more without pain. On skates thus fastened
anything may be accomplished.

Always put your own skates on, and put them on deliberately; for if
you really mean skating in earnest, limbs, and even life, may depend
on their running true, and not failing at a critical moment. The
slope of the bank must be descended sideways--avoid the stones
concealed by snow, for they will destroy the edge of the skate. When
within a foot or so, leap on, and the impetus will carry you some
yards out upon the lake, clear of the shadow of the bank and the
willows above, out to where the ice gleams under the sunshine. A
glance round shows that it is a solitude; the marks of skates that
went past yesterday are visible, but no one has yet arrived: it is
the time for an exploring expedition. Following the shore, note how
every stone or stick that has been thrown on by thoughtless persons
has sunk into and become firmly fixed in the ice. The slight heat of
midday has radiated from the surface of the stone, causing the ice
to melt around it, when it has sunk a little, and at night been
frozen hard in that position, forming an immovable obstacle,
extremely awkward to come into contact with. A few minutes and the
marks of skates become less frequent, and in a short time almost
cease, for the gregarious nature of man exhibits itself even on ice.
One spot is crowded with people, and beyond that extends a broad
expanse scarcely visited. Here a sand-bank rises almost to the
surface, and the yellow sand beneath causes the ice to assume a
lighter tint; beyond it, over the deep water, it is dark.

Then a fir-copse bordering the shore shuts out the faintest breath
of the north wind, and the surface in the bay thus sheltered is
sleek to a degree. This is the place for figure-skating; the ice is
perfect, and the wind cannot interfere with the balance. Here you
may turn and revolve and twist and go through those endless
evolutions and endless repetitions of curves which exercise so
singular a fascination. Look at a common figure of 8 that a man has
cut out! How many hundreds of times has he gone round and round
those two narrow crossing loops or circles! No variation, no change;
the art of it is to keep almost to the same groove, and not to make
the figure broad and splay. Yet by the wearing away of the ice it is
evident that a length of time has been spent thus for ever wheeling
round. And when the skater visits the ice again, back he will come
and resume the wheeling at intervals. On past a low waterfall where
a brook runs in--the water has frozen right up to the cascade. A
long stretch of marshy shore succeeds--now frozen hard enough, at
other times not to be passed without sinking over the ankles in mud.
The ice is rough with the aquatic weeds frozen in it, so that it is
necessary to leave the shore some thirty yards. The lake widens, and
yonder in the centre--scarcely within range of a deer-rifle--stand
four or five disconsolate wild-duck watching every motion. They are
quite unapproachable, but sometimes an unfortunate dabchick that has
been discovered in a tuft of grass is hunted and struck down by
sticks. A rabbit on ice can also be easily overtaken by a skater. If
one should venture out from the furze there, and make for the copse
opposite, put on the pace, and you will be speedily alongside. As he
doubles quickly, however, it is not so easy to catch him when
overtaken: still, it can be done. Rabbits previously netted are
occasionally turned out on purpose for a course, and afford
considerable sport, with a very fair chance--if dogs be eschewed--of
gaining their liberty. But they must have 'law,' and the presence of
a crowd spoils all; the poor animal is simply surrounded, and knows
not where to run. Tracks of wild rabbits crossing the ice are
frequent. Now, having gained the farthest extremity of the lake,
pause a minute and take breath for a burst down the centre. The
regular sound of the axe comes from the wood hard by, and every now
and then the crash as some tall ash-pole falls to the ground, no
more to bear the wood-pigeon's nest in spring, no more to impede the
startled pheasant in autumn as he rises like a rocket till clear of
the boughs.

Now for it: the wind, hardly felt before under shelter of the banks
and trees, strikes the chest like the blow of a strong man as you
rush against it. The chest responds with a long-drawn heave, the
pliable ribs bend outwards, and the cavity within enlarges, filled
with the elastic air. The stride grows longer and longer--the
momentum increases--the shadow slips over the surface; the fierce
joy of reckless speed seizes on the mind. In the glow, and the
speed, and the savage north wind, the old Norse spirit rises, and
one feels a giant. Oh that such a sense of vigour--of the fulness of
life--could but last!

By now others have found their way to the shore; a crowd has already
assembled at that spot which a gregarious instinct has marked out
for the ice-fair, and approaching it speed must be slackened.
Sounds of merry laughter, and the 'knock, knock' of the
hockey-sticks arise. Ladies are gracefully gliding hither and
thither. Dancing-parties are formed, and thus among friends the
short winter's day passes too soon, and sunset is at hand. But how
beautiful that sunset! Under the level beams of the sun the ice
assumes a delicate rosy hue; yonder the white snow-covered hills to
the eastward are rosy too. Above them the misty vapour thickening in
the sky turns to the dull red the shepherd knows to mean another
frost and another fine day. Westwards where the disc has just gone
down, the white ridges of the hills stand out for the moment sharp
against the sky, as if cut by the graver's tool. Then the vapours
thicken; then, too, behind them, and slowly, the night falls.

Come back again in a few hours' time. The laugh is still, the noise
has fled, and the first sound of the skate on the black ice seems
almost a desecration. Shadows stretch out and cover the once
gleaming surface. But through the bare boughs of the great oak
yonder the moon--almost full--looks athwart the lake, and will soon
be high in the sky.



MARLBOROUGH FOREST


The great painter, Autumn, has just touched with the tip of his
brush a branch of the beech-tree, here and there leaving an orange
spot, and the green acorns are tinged with a faint yellow. The
hedges, perfect mines of beauty, look almost red from a distance, so
innumerable are the peggles.[1] Let not the modern Goths destroy our
hedges, so typical of an English landscape, so full of all that can
delight the eye and please the mind. Spare them, if only for the
sake of the 'days when we went gipsying--a long time ago'; spare
them for the children to gather the flowers of May and the
blackberries of September.

 [1] A Wiltshire name for hawthorn-berries.

When the orange spot glows upon the beech, then the nuts are ripe,
and the hawthorn-bushes are hung with festoons of the buff-coloured,
heart-shaped leaves of a once-green creeper. That 'deepe and
enclosed country of Northe Wiltes,' which old Clarendon, in his
famous 'Civill Warre,' says the troops of King Charles had so much
difficulty to hurry through, is pleasant to those who can linger by
the wayside and the copse, and do not fear to hear the ordnance
make the 'woods ring again,' though to this day a rusty old
cannon-ball may sometimes be found under the dead brown leaves of
Aldbourne Chase, where the skirmish took place before 'Newbury
Battle.'

Perhaps it is because no such outbursts of human passions have
swept along beneath its trees that the 'Forest' is unsung by
the poet and unvisited by the artist. Yet its very name is
poetical--Savernake--_i.e._, savernes-acres--like the God's-acres
of Longfellow. Saverne--a peculiar species of sweet fern;
acre--land.' So we may call it 'Fern-land Forest,' and with truth,
for but one step beneath those beeches away from the path plunges
us to our shoulders in an ocean of bracken.

The yellow stalks, stout and strong as wood, make walking through
the brake difficult, and the route pursued devious, till, from the
constant turning and twisting, the way is lost. For this is no
narrow copse, but a veritable forest in which it is easy to lose
oneself; and the stranger who attempts to pass it away from the
beaten track must possess some of the Indian instinct which sees
signs and directions in the sun and wind, in the trees and humble
plants of the ground.

And this is its great charm. The heart has a yearning for the
unknown, a longing to penetrate the deep shadow and the winding
glade, where, as it seems, no human foot has been.

High overhead in the beech-tree the squirrel peeps down from behind
a bough, his long bushy tail curled up over his back, and his bright
eyes full of mischievous cunning. Listen, and you will hear the
tap, tap of the woodpecker, and see! away he goes in undulating
flight with a wild, unearthly chuckle, his green and gold plumage
glancing in the sun, like the parrots of far-distant lands. He will
alight in some open space upon an ant-hill, and lick up the red
insects with his tongue. In the fir-tree there, what a chattering
and fluttering of gaily-painted wings!--three or four jays are
quarrelling noisily. These beautiful birds are slain by scores
because of their hawk-like capacities for destruction of game, and
because of the delicate colours of their feathers, which are used in
fly-fishing.

There darts across the glade a scared rabbit, straining each little
limb for speed, almost rushing against us, a greater terror
overcoming the less. In a moment there darts forth from the dried
grass a fierce red-furred hunter, a very tiger to the rabbit tribe,
with back slightly arched, bounding along, and sniffing the scent;
another, and another, still a fourth--a whole pack of stoats (elder
brothers of the smaller weasels). In vain will the rabbit trust to
his speed, these untiring wolves will overtake him. In vain will he
turn and double: their unerring noses will find him out. In vain the
tunnels of the 'bury,' they will as surely come under ground as
above. At last, wearied, panting, frightened almost to death, the
timid creature will hide in a cul-de-sac, a hole that has no outlet,
burying its head in the sand. Then the tiny bloodhounds will steal
with swift, noiseless rush, and fasten upon the veins of the neck.
What a rattling the wings of the pigeons make as they rise out of
the trees in hot haste and alarm! As we pass a fir-copse we stoop
down and look along the ground under the foliage. The sharp
'needles' or leaves which fall will not decay, and they kill all
vegetation, so that there is no underwood or herbage to obstruct the
view. It is like looking into a vast cellar supported upon
innumerable slender columns. The pheasants run swiftly away
underneath.

High up the cones are ripening--those mysterious emblems sculptured
in the hands of the gods at Nineveh, perhaps typifying the secret of
life. More bracken. What a strong, tall fern! it is like a miniature
tree. So thick is the cover, a thousand archers might be hid in it
easily. In this wild solitude, utterly separated from civilization,
the whistle of an arrow would not surprise us--the shout of a savage
before he hurled his spear would seem natural, and in keeping. What
are those strange, clattering noises, like the sound of men fighting
with wooden 'backswords'? Now it is near--now afar off--a spreading
battle seems to be raging all round, but the combatants are out of
sight. But, gently--step lightly, and avoid placing the foot on dead
sticks, which break with a loud crack--softly peep round the trunk
of this noble oak, whose hard furrowed bark defends it like armour.

The red-deer! Two splendid stags are fighting--fighting for their
lady-love, the timid doe. They rush at each other with head down and
horns extended; the horns meet and rattle; they fence with them
skilfully. This was the cause of the noise. It is the tilting
season--these tournaments between the knights of the forest are
going on all around. There is just a trifle of danger in approaching
these combatants, but not much, just enough to make the forest still
more enticing; none whatever to those who use common caution. At the
noise of our footsteps away go the stags, their 'branching antlers'
seen high above the tall fern, bounding over the ground in a series
of jumps, all four feet leaving the earth at once. There are immense
oaks that we come to now, each with an open space beneath it, where
Titania and the fairies may dance their rings at night. These
enormous trunks--what _time_ they represent! To us, each hour is of
consequence, especially in this modern day, which has invented the
detestable creed that time is money. But time is not money to
Nature. She never hastens. Slowly from the tiny acorn grew up this
gigantic trunk, and spread abroad those limbs which in themselves
are trees. And from the trunk itself to the smallest leaf, every
infinitesimal atom of which it is composed was perfected slowly,
gradually--there was no hurry, no attempt to discount effect. A
little farther and the ground declines; through the tall fern we
come upon a valley. But the soft warm sunshine, the stillness, the
solitude, have induced an irresistible idleness. Let us lie down
upon the fern, on the edge of the green vale, and gaze up at the
slow clouds as they drift across the blue vault.

The subtle influence of Nature penetrates every limb and every vein,
fills the soul with a perfect contentment, an absence of all wish
except to lie there, half in sunshine, half in shade, for ever in a
Nirvana of indifference to all but the exquisite delight of simply
_living_. The wind in the tree-tops overhead sighs in soft music,
and ever and anon a leaf falls with a slight rustle to mark time.

The clouds go by in rhythmic motion, the ferns whisper verses in the
ear, the beams of the wondrous sun in endless song, for he, also,

    In his motion like an angel sings,
    Still quiring to the young-eyed cherubim,
    Such harmony is in immortal souls!

Time is to us now no more than it was to the oak; we have no
consciousness of it. Only we feel the broad earth beneath us, and as
to the ancient giant, so there passes through us a strength renewing
itself, of vital energy flowing into the frame. It may be an hour,
it may be two hours, when, without the aid of sound or sight, we
become aware by an indescribable, supersensuous perception that
living creatures are approaching. Sit up without noise and look:
there is a herd of deer feeding down the narrow valley close at
hand, within a stone's-throw. And these are deer indeed--no puny
creatures, but the 'tall deer' that William the Conqueror loved 'as
if he were their father.' Fawns are darting here and there, frisking
round the does. How many may there be in this herd? Fifty, perhaps
more. Nor is this a single isolated instance, but dozens more of
such herds may be found in this true old English forest, all running
free and unconstrained.

But the sun gets low. Following this broad green drive, it leads us
past vistas of endless glades, going no man knows where, into
shadow and gloom; past grand old oaks; past places where the edge
of a veritable wilderness comes up to the trees--a wilderness of
gnarled hawthorn trunks of unknown ages, of holly with shining
metallic-green leaves, and hazel-bushes. Past tall trees bearing the
edible chestnut in prickly clusters; past maples which in a little
while will be painted in crimson and gold, with the deer peeping out
of the fern everywhere, and once, perhaps, catching a glimpse of a
shy, beautiful, milk-white doe. Past a huge hollow trunk in the
midst of a greensward, where merry picnic parties under the 'King
Oak' tread the social quadrille, or whirl waltzes to the harp and
flute. For there are certain spots even in this grand solitude
consecrated to Cytherea and Bacchus, as he is now worshipped in
champagne. And where can graceful forms look finer, happy eyes more
bright, than in this natural ballroom, under its incomparable roof
of blue, supported upon living columns of stately trees? Still
onward, into a gravel carriage-road now, returning by degrees to
civilization, and here, with happy judgment, the hand of man has
aided Nature. Far as the eye can see extends an avenue of beech,
passing right through the forest. The tall, smooth trunks rise up to
a great height, and then branch overhead, looking like the roof of a
Gothic cathedral. The growth is so regular and so perfect that the
comparison springs unbidden to the lip, and here, if anywhere, that
order of architecture might have taken its inspiration. There is a
continuous Gothic arch of green for miles, beneath which one may
drive or walk, as in the aisles of a forest abbey. But it is
impossible to even mention all the beauties of this place within so
short a space. It must suffice to say that the visitor may walk for
whole days in this great wood, and never pass the same spot twice.
No gates or jealous walls will bar his progress. As the fancy seizes
him, so he may wander. If he has a taste for archæological studies,
especially the prehistoric, the edge of the forest melts away upon
downs that bear grander specimens than can be seen elsewhere.
Stonehenge and Avebury are near. The trout-fisher can approach very
close to it. The rail gives easy communication, but has not spoilt
the seclusion.

Monsieur Lesseps, of Suez Canal fame, is reported to have said that
Marlborough Forest was the finest he had seen in Europe. Certainly
no one who had not seen it would believe that a forest still existed
in the very heart of Southern England so completely recalling those
woods and 'chases' upon which the ancient feudal monarchs set such
store.



VILLAGE CHURCHES


The black rooks are busy in the old oak-trees, carrying away the
brown acorns one by one in their strong beaks to some open place
where, undisturbed, they can feast upon the fruit. The nuts have
fallen from the boughs, and the mice garner them out of the ditches;
but the blue-black sloes cling tight to the thorn-branch still. The
first frost has withered up the weak sap left in the leaves, and
they whirl away in yellow clouds before the gusts of wind. It is the
season, the hour of half-sorrowful, half-mystic thought, when the
past becomes a reality and the present a dream, and unbidden
memories of sunny days and sunny faces, seen when life was all
spring, float around:

    Dim dream-like forms! your shadowy train
    Around me gathers once again;
    The same as in life's morning hour,
    Before my troubled gaze you passed.
     *       *       *       *       *
    Forms known in happy days you bring,
    And much-loved shades amid you spring,
    Like a tradition, half expired,
    Worn out with many a passing year.

In so busy a land as ours there is no place where the mind can, as
it were, turn in upon itself so fully as in the silence and solitude
of a village church.

There is no ponderous vastness, no oppressive weight of gloomy roof,
no weird cavernous crypts, as in the cathedral; only a _visible_
silence, which at once isolates the soul, separates it from external
present influences, and compels it, in falling back upon itself, to
recognize its own depth and powers. In daily life we sit as in a
vast library filled with tomes, hurriedly writing frivolous letters
upon 'vexatious nothings,' snatching our food and slumber, for ever
rushing forward with beating pulse, never able to turn our gaze away
from the goal to examine the great storehouse, the library around
us. Upon the infinitely delicate organization of the brain
innumerable pictures are hourly painted; these, too, we hurry by,
ignoring them, pushing them back into oblivion. But here, in
silence, they pass again before the gaze. Let no man know for what
real purpose we come here; tell the aged clerk our business is with
brasses and inscriptions, press half a crown into his hand, and let
him pass to his potato-digging. There is one advantage at least in
the closing of the church on week-days, so much complained of--to
those who do visit it there is a certainty that their thoughts will
not be disturbed. And the sense of man's presence has departed from
the walls and oaken seats; the dust here is not the dust of the
highway, of the quick footstep; it is the dust of the past. The
ancient heavy key creaks in the cumbrous lock, and the iron
latch-ring has worn a deep groove in the solid stone. The narrow
nail-studded door of black oak yields slowly to the push--it is not
easy to enter, not easy to quit the present--but once close it, and
the living world is gone. The very style of ornament upon the door,
the broad-headed nails, has come down from the remotest antiquity.
After the battle, says the rude bard in the Saxon chronicle,

    The Northmen departed
    In their nailed barks,

and, earlier still, the treacherous troop that seized the sleeping
magician in iron, Wayland the Smith, were clad in 'nailed armour,'
in both instances meaning ornamented with nails. Incidentally, it
may be noted that, until very recently, at least one village church
in England had part of the skin of a Dane nailed to the door--a
stern reminder of the days when 'the Pagans' harried the land. This
narrow window, deep in the thick wall, has no painted magnificence
to boast of; but as you sit beside it in the square, high-sided pew,
it possesses a human interest which even art cannot supply.

The tall grass growing rank on the graves without rustles as it
waves to and fro in the wind against the small diamond panes, yellow
and green with age--rustles with a melancholy sound; for we know
that this window was once far above the ground, but the earth has
risen till nearly on a level--risen from the accumulation of human
remains. Yet, but a day or two before, on the Sunday morning, in
this pew, bright, restless children smiled at each other, exchanged
guilty pushes, while the sunbeams from the arrow-slit above shone
upon their golden hair.

Let us not think of this further, but dimly through the window, 'as
through a glass darkly,' see the green yew with its red berries, and
afar the elms and beeches, brown and yellow. The steep down rises
over them, and the moving grey patch upon it is a flock of sheep.
The white wall is cold and damp, and the beams of the roof overhead,
though the varnish is gone from them, are dark with slow decay.

In the recess lies the figure of a knight in armour, rudely carved,
beside his lady, still more rudely rendered in her stiff robes, and
of him an ill-spelt inscription proudly records that he 'builded ye
greate howse at'--no matter where; but history records that cruel
war wrapped it in flames before half a generation was gone, so that
the boast of his building great houses reads as a bitter mockery.
There stands opposite a grander monument to a mighty earl, and over
it hangs a breastplate and gauntlets of steel.

The villagers will tell that in yonder deep shady 'combe' or valley,
in the thick hazel-bushes, when the 'beetle with his drowsy hum'
rises through the night air, there comes the wicked old earl,
wearing this very breastplate, these iron gloves, to expiate one
evil deed of yore. And if we sit in this pew long enough, till the
mind is magnetized with the spirit of the past, till the early
evening sends its shadowy troops to fill the distant corners of the
silent church, then, perhaps, there may come to us forms gliding
noiselessly over the stone pavement of the aisles--forms not
repelling or ghastly, but filling us with an eager curiosity. Then
through the slit made for that very purpose centuries since, when
the pew was in a family chapel--through the slit in the pillar, we
may see cowled monks assemble at the altar, muttering as magicians
might over vessels of gold. The clank of scabbards upon the stones
is stilled, the rustle of gowns is silent; if there is a sound, it
is of subdued sobs, as the aged monk blesses the troop on the eve of
their march. Not even yet has the stern idol of war ceased to demand
its victims; even yet brave hearts and noble minds must perish, and
leave sterile the hopes of the elders and the love of woman. There
is still light enough left to read the few simple lines on the plain
marble slab, telling how 'Lieutenant ----,' at Inkerman, at Lucknow,
or, later still, at Coomassie, fell doing his duty. And these plain
slabs are dearer to us far than all the sculptured grandeur, and the
titles and pomp of belted earl and knight; their simple words go
straighter to our hearts than all the quaint curt Latin of the olden
time.

The belfry door is ajar--those winding stairs are not easy of
access. The edges are worn away, and the steps strewn with small
sticks of wood; sticks once used by the jackdaws in building their
nests in the tower. It is needful to take much care, lest the foot
should stumble in the semi-darkness. Listen! there is now a slight
sound: it is the dull ticking of the old, old clock above. It is the
only thing with motion here; all else is still, and even its motion
is not life. A strange old clock, a study in itself; all the works
open and visible, simple, but ingenious. For a hundred years it has
carried round the one hour-hand upon the square-faced dial without,
marking every second of time for a century with its pendulum. Here,
too, are the bells, and one, the chief bell, is a noble tenor, a
mighty maker of sound. Its curves are full and beautiful, its colour
clear; its tone, if you do but tap it, sonorous, yet not harsh. It
is an artistic bell. Round the rim runs a rhyme in the monkish
tongue, which has a chime in the words, recording the donor, and
breathing a prayer for his soul. In the day when this bell was made
men put their souls into their works. Their one great object was not
to turn out 100,000 all alike, it was rarely they made two alike.
Their one great object was to construct a work which should carry
their very spirit in it, which should excel all similar works, and
cause men in after-times to inquire with wonder for the maker's
name, whether it was such a common thing as a knife-handle, or a
bell, or a ship. Longfellow has caught the spirit well in the saga
of the 'Long Serpent,' where the builder of the vessel listens to
axe and hammer:

    All this tumult heard the master,
      It was music to his ear;
    Fancy whispered all the faster,
    'Men shall hear of Thorberg Skafting
      For a hundred year!'

Would that there were more of this spirit in the workshops of our
day! They did not, when such a work was finished, hasten to blaze it
abroad with trumpet and shouting; it was not carried to the topmost
pinnacle of the mountain in sight of all the kingdoms of the earth.
They were contented with the result of their labour, and cared
little where it was placed or who saw it; and so it is that some of
the finest-toned bells in the world are at this moment to be found
in village churches; and for so local a fame the maker worked as
truly, and in as careful a manner, as if he had known his bell was
to be hung in St. Peter's, at Rome. This was the true spirit of art.
Yet it is not altogether pleasant to contemplate this bell; the mind
cannot but reflect upon the length of time it has survived those to
whose joys or sorrows it has lent a passing utterance, and who are
dust in the yard beneath.

    For full five hundred years I've swung
      In my old grey turret high,
    And many a changing theme I've sung
      As the time went stealing by.

Even the 'old grey turret' shows more signs of age and of decay than
the bell, for it is strengthened with iron clamps and rods to bind
its feeble walls together. Of the pavements, whose flagstones are
monuments, the dates and names worn by footsteps; of the vaults
beneath, with their grim and ghastly traditions of coffins moved out
of place, as was supposed, by supernatural agency, but, as
explained, by water; of the thick walls, in which, in at least one
village church, the trembling victim of priestly cruelty was immured
alive--of these and a thousand other matters that suggest themselves
there is no time to speak.

But just a word must be spared to notice one lovely spot where two
village churches stand not a hundred yards apart, separated by a
stream, both in the hands of one Vicar, whose 'cure' is,
nevertheless, so scant of souls that service in the morning in one
and in the evening in the other church is amply sufficient. And
where is there a place where springtime possesses such a tender yet
melancholy interest to the heart as in a village churchyard, where
the budding leaves and flowers in the grass may naturally be taken
as symbolical of a still more beautiful springtime yet in store for
the soul?



BIRDS OF SPRING


The birds of spring come as imperceptibly as the leaves. One by one
the buds open on hawthorn and willow, till all at once the hedges
appear green, and so the birds steal quietly into the bushes and
trees, till by-and-by a chorus fills the wood, and each warm shower
is welcomed with varied song. To many, the majority of spring-birds
are really unknown; the cuckoo, the nightingale, and the swallow,
are all with which they are acquainted, and these three make the
summer. The loud cuckoo cannot be overlooked by anyone passing even
a short time in the fields; the nightingale is so familiar in verse
that everyone tries to hear it; and the swallows enter the towns and
twitter at the chimney-top. But these are really only the principal
representatives of the crowd of birds that flock to our hedges in
the early summer; and perhaps it would be accurate to say that no
other area of equal extent, either in Europe or elsewhere, receives
so many feathered visitors. The English climate is the established
subject of abuse, yet it is the climate most preferred and sought by
the birds, who have the choice of immense continents.

Nothing that I have ever read of, or seen, or that I expect to see,
equals the beauty and the delight of a summer spent in our woods
and meadows. Green leaves and grass, and sunshine, blue skies, and
sweet brooks--there is nothing to approach it; it is no wonder the
birds are tempted to us. The food they find is so abundant, that
after all their efforts, little apparent diminution can be noticed;
to this fertile and lovely country, therefore, they hasten every
year. It might be said that the spring-birds begin to come to us in
the autumn, as early as October, when hedge-sparrows and
golden-crested wrens, larks, blackbirds, and thrushes, and many
others, float over on the gales from the coasts of Norway. Their
numbers, especially of the smaller birds, such as larks, are
immense, and their line of flight so extended that it strikes our
shores for a distance of two hundred miles. The vastness of these
numbers, indeed, makes me question whether they all come from
Scandinavia. That is their route; Norway seems to be the last land
they see before crossing; but I think it possible that their
original homes may have been farther still. Though many go back in
the spring, many individuals remain here, and rejoice in the plenty
of the hedgerows. As all roads of old time led to Rome, so do
bird-routes lead to these islands. Some of these birds appear to
pair in November, and so have settled their courtship long before
the crocuses of St. Valentine. Much difference is apparent in the
dates recorded of the arrivals in spring; they vary year by year,
and now one and now another bird presents itself first, so that I
shall not in these notes attempt to arrange them in strict order.

One of the first noticeable in southern fields is the common
wagtail. When his shrill note is heard echoing against the walls of
the outhouses as he rises from the ground, the carters and ploughmen
know that there will not be much more frost. If icicles hang from
the thatched eaves, they will not long hang, but melt before the
softer wind. The bitter part of winter is over. The wagtail is a
house-bird, making the houses or cattle-pens its centre, and
remaining about them for months. There is not a farmhouse in the
South of England without its summer pair of wagtails--not more than
one pair, as a rule, for they are not gregarious till winter; but
considering that every farmhouse has its pair, their numbers must be
really large.

Where wheatears frequent, their return is very marked; they appear
suddenly in the gardens and open places, and cannot be overlooked.
Swallows return one by one at first, and we get used to them by
degrees. The wheatears seem to drop out of the night, and to be
showered down on the ground in the morning. A white bar on the tail
renders them conspicuous, for at that time much of the surface of
the earth is bare and dark. Naturally birds of the wildest and most
open country, they yet show no dread, but approach the houses
closely. They are local in their habits, or perhaps follow a broad
but well-defined route of migration; so that while common in one
place, they are rare in others. In two localities with which I am
familiar, and know every path, I never saw a wheatear. I heard of
them occasionally as passing over, but they were not birds of the
district. In Sussex, on the contrary, the wheatear is as regularly
seen as the blackbird; and in the spring and summer you cannot go
for a walk without finding them. They change their ground three
times: first, on arrival, they feed in the gardens and arable
fields; next, they go up on the hills; lastly, they return to the
coast, and frequent the extreme edge of the cliffs and the land by
the shore. Every bird has its different manner; I do not know how
else to express it. Now, the wheatears move in numbers, and yet not
in concert; in spring, perhaps twenty may be counted in sight at
once on the ground, feeding together and yet quite separate; just
opposite in manner to starlings, who feed side by side and rise and
fly as one. Every wheatear feeds by himself, a space between him and
his neighbour, dotted about, and yet they obviously have a certain
amount of mutual understanding: they recognize that they belong to
the same family, but maintain their individuality. On the hills in
their breeding season they act in the same way: each pair has a wide
piece of turf, sometimes many acres. But if you see one pair, it is
certain that other pairs are in the neighbourhood. In their
breeding-grounds they will not permit a man to approach so near as
when they arrive, or as when the nesting is over. At the time of
their arrival, anyone can walk up within a short distance; so,
again, in autumn. During the nesting-time the wheatear perches on a
molehill, or a large flint, or any slight elevation above the open
surface of the downs, and allows no one to come closer than fifty
yards.

The hedge-sparrows, that creep about the bushes of the hedgerow as
mice creep about the banks, are early in spring joined by the
whitethroats, almost the first hedge-birds to return. The thicker
the undergrowth of nettles and wild parsley, rushes and rough
grasses, the more the whitethroat likes the spot. Amongst this
tangled mass he lives and feeds, slipping about under the brambles
and ferns as rapidly as if the way was clear. Loudest of all, the
chiff-chaff sings in the ash woods, bare and leafless, while yet the
sharp winds rush between the poles, rattling them together, and
bringing down the dead twigs to the earth. The violets are difficult
to find, few, and scattered; but his clear note rings in the hushes
of the eastern breeze, encouraging the flowers. It is very pleasant
indeed to hear him. One's hands are dry, and the skin rough with the
east wind; the trunks of the trees look dry, and the lichens have
shrivelled on the bark; the brook looks dark; grey dust rises and
drifts, and the grey clouds hurry over; but the chiff-chaff sings,
and it is certainly spring. The first green leaves which the elder
put forth in January have been burned up by frost, and the woodbine,
which looked as if it would soon be entirely green then, has been
checked, and remains a promise only. The chiff-chaff tells the buds
of the coming April rains and the sweet soft intervals of warm sun.
He is a sure forerunner. He defies the bitter wind; his little heart
is as true as steel. He is one of the birds in which I feel a
personal interest, as if I could converse with him. The willow-wren,
his friend, comes later, and has a gentler, plaintive song.

Meadow-pipits are not migrants in the sense that the swallows are;
but they move about and so change their localities that when they
come back they have much of the interest of a spring-bird. They rise
from the ground and sing in the air like larks, but not at such a
height, nor is the song so beautiful. These, too, are early birds.
They often frequent very exposed places, as the side of a hill where
the air is keen, and where one would not expect to meet with so
lively a little creature. The pond has not yet any of the growths
that will presently render its margin green; the willow-herbs are
still low, the aquatic grasses have not become strong, and the
osiers are without leaf. If examined closely, evidences of growth
would be found everywhere around it; but as yet the surface is open,
and it looks cold. Along the brook the shoals are visible, as the
flags have not risen from the stems which were cut down in the
autumn. In the sedges, however, the first young shoots are thrusting
up, and the reeds have started slender green stalks tipped with the
first leaves. At the verge of the water, a thick green plant of
marsh-marigold has one or two great golden flowers open. This is the
appearance of his home when the sedge-reedling returns to it.
Sometimes he may be seen flitting across the pond, or perched for a
moment on an exposed branch; but he quickly returns to the dry
sedges or the bushes, or climbs in and out the willow-stoles. It is
too bare and open for him at the pond, or even by the brookside. So
much does he love concealment, that although to be near the water is
his habit, for a while he prefers to keep back among the bushes. As
the reeds and reed canary-grass come up and form a cover--as the
sedges grow green and advance to the edge of the water--as the
sword-flags lift up and expand, opening from a centre, the
sedge-reedling issues from the bushes and enters these vigorous
growths, on which he perches, and about which he climbs as if they
were trees. In the pleasant mornings, when the sun grows warm about
eleven o'clock, he calls and sings with scarcely a cessation, and is
answered by his companions up and down the stream. He does but just
interrupt his search for food to sing; he stays a moment, calls, and
immediately resumes his prying into every crevice of the branches
and stoles. The thrush often sits on a bough and sings for a length
of time, apart from his food, and without thinking of it, absorbed
in his song, and full of the sweetness of the day. These restless
sedge-reedlings cannot pause; their little feet are for ever at
work, climbing about the willow-stoles where the wands spring from
the trunk; they never reflect; they are always engaged. This
restlessness is to them a great pleasure; they are filled with the
life which the sun gives, and express it in every motion; they are
so joyful, they cannot be still. Step into the osier-bed amongst
them gently; they will chirp--a note like a sparrow's--just in
front, and only recede a yard at a time as you push through the tall
grass, flags, and underwood. Stand where you can see the brook, not
too near, but so as to see it through a fringe of sedges and
willows. The pink lychnis or ragged robin grows among the grasses;
the iris flowers higher on the shore. The water-vole comes swimming
past, on his way to nibble the green weeds in the stream round about
the great branch which fell two winters since, and remains in the
water. Aquatic plants take root in its shelter. There, too, a
moorhen goes, sometimes diving under the bough. A blackbird flies up
to drink or bathe, never at the grassy edge, but always choosing a
spot where he can get at the stream free from obstruction. The sound
of many birds singing comes from the hedge across the meadow; it
mingles with the rush of the water through a drawn hatch--finches
and linnets, thrush and chiff-chaff, wren and whitethroat, and
others farther away, whose louder notes only reach. The singing is
so mixed and interwoven, and is made of so many notes, it seems as
if it were the leaves singing--the countless leaves--as if they had
voices.

A brightly-coloured bird, the redstart, appears suddenly in spring,
like a flower that has bloomed before the bud was noticed. Red is
his chief colour, and as he rushes out from his perch to take an
insect on the wing, he looks like a red streak. These birds
sometimes nest near farm-houses in the rickyards, sometimes by
copses, and sometimes in the deepest and most secluded combes or
glens, the farthest places from habitation; so that they cannot be
said to have any preference, as so many birds have, for a particular
kind of locality; but they return year by year to the places they
have chosen. The return of the corncrake or landrail is quickly
recognized by the noise he makes in the grass; he is the noisiest of
all the spring-birds. The return of the goat-sucker is hardly
noticed at first. This is not at all a rare, but rather a local
bird, well known in many places, but in others unnoticed, except by
those who feel a special interest. A bird must be common and
plentiful before people generally observe it, so that there are many
of the labouring class who have never seen the goat-sucker, or would
say so, if you asked them.

Few observe the migration of the turtle-doves, perhaps confusing
them with the wood-pigeons, which stay in the fields all the winter.
By the time the sap is well up in the oaks all the birds have
arrived, and the tremulous cooing of the turtle-dove is heard by
those engaged in barking the felled trees. The sap rises slowly in
the oaks, moving gradually through the minute interstices or
capillary tubes of this close-grained wood; the softer timber-trees
are full of it long before the oak; and when the oak is putting
forth its leaves it is high spring. Doves stay so much at this time
in the great hawthorns of the hedgerows and at the edge of the
copses that they are seldom noticed, though comparatively large
birds. They are easily seen by any who wish; the 'coo-coo' tells
where they are; and in walking gently to find them, many other
lesser birds will be observed. A wryneck may be caught sight of on a
bough overhead; a black-headed bunting, in the hedge where there is
a wet ditch and rushes; a blackcap, in the birches; and the
'zee-zee-zee' of the tree-pipit by the oaks just through the narrow
copse.

This is the most pleasant and the best way to observe--to have an
object, when so many things will be seen that would have been passed
unnoticed. To steal softly along the hedgerow, keeping out of sight
as much as possible, pausing now and then to listen as the 'coo-coo'
is approached; and then, when near enough to see the doves, to
remain quiet behind a tree, is the surest way to see everything
else. The thrush will not move from her nest if passed so quietly;
the chaffinch's lichen-made nest will be caught sight of against the
elm-trunk--it would escape notice otherwise; the whitethroat may be
watched in the nettles almost underneath; a rabbit will sit on his
haunches and look at you from among the bare green stalks of brake
rising; mice will rustle under the ground-ivy's purple flowers; a
mole perhaps may be seen, for at this time they often leave their
burrows and run along the surface; and, indeed, so numerous are the
sights and sounds and interesting things, that you will soon be
conscious of the fact that, while you watch one, two or three more
are escaping you. It would be the same with any other search as well
as the dove; I choose the dove because by then all the other
creatures are come and are busy, and because it is a fairly large
bird with a distinctive note, and consequently a good guide.

But these are not all the spring-birds: there are the whinchats,
fly-catchers, sandpipers, ring-ousels, and others that are
occasional or rare. There is not a corner of the fields, woods,
streams, or hills, which does not receive a new inhabitant: the
sandpiper comes to the open sandy margins of the pool; the
fly-catcher, to the old post by the garden; the whinchat, to the
furze; the tree-pipit, to the oaks, where their boughs overhang
meadow or cornfield; the sedge-reedling, to the osiers; the dove, to
the thick hedgerows; the wheatear, to the hills; and I see I have
overlooked the butcher-bird or shrike, as, indeed, in writing of
these things one is certain to overlook something, so wide is the
subject. Many of the spring-birds do not sing on their first
arrival, but stay a little while; by that time others are here.
Grass-blade comes up by grass-blade till the meadows are freshly
green; leaf comes forth by leaf till the trees are covered; and,
like the leaves, the birds gently take their places, till the hedges
are imperceptibly filled.



THE SPRING OF THE YEAR


'There's the cuckoo!' Everyone looked up and listened as the notes
came indoors from the copse by the garden. He had returned to the
same spot for the fourth time. The tallest birch-tree--it is as tall
as an elm--stands close to the hedge, about three parts of the way
up it, and it is just round there that the cuckoo generally sings.
From the garden gate it is only a hundred yards to this tree,
walking beside the hedge which extends all the way, so that the very
first time the cuckoo calls upon his arrival he is certain to be
heard. His voice travels that little distance with ease, and can be
heard in every room. This year (1881) he came back to the copse on
April 27, just ten days after I first heard one in the fields by
Worcester Park. The difference in time is usual; the bird which
frequents this copse does not arrive there till a week or so after
others in the neighbourhood may be heard calling. So marked is the
interval that once or twice I began to think the copse would be
deserted--there were cuckoos crying all round in the fields, but
none came near. He has, however, always returned, and this
difference in time makes his notes all the more remarked. I have,
therefore, always two dates for the cuckoo: one, when I first hear
the note, no matter where, and the second, when the copse bird
sings. When he once comes he continues so long as he stays in this
country, visiting the spot every day, sometimes singing for a few
minutes, sometimes for an hour, and one season he seemed to call
every morning and all the morning long. In the copse the ring of the
two notes is a little toned down and lost by passing through the
boughs, which hold and check the vibration of the sound. One year a
detached ash in Cooper's Field, not fifty yards from the houses, was
a favourite resort, and while perched there the notes echoed along
the buildings, one following the other as waves roll on the summer
sands. Flying from the ash to the copse, or along the copse hedge,
the cuckoo that year was as often seen as the sparrows, and as
little notice was taken of him. Several times cuckoos have flown
over this house, but just clearing the roof, and descending directly
they were over to the copse. He has not called so much this year
yet, but on the evening of May 8 he was crying in the copse at
half-past eight while the moon was shining.

On the morning of May 2, standing in the garden, or at the window of
any of the rooms facing south, you could hear five birds calling
together. The cuckoo was calling not far from the tallest birch;
there was a turtle-dove cooing in the copse much closer; and a
wood-pigeon overpowered the dove's soft voice every two or three
minutes--the pigeon was not fifty yards distant; a wryneck was
perched up in an oak at the end of the garden, and uttered his
peculiar note from time to time, and a nightingale was singing on
Tolworth Common, just opposite the house, though on the other side.
These were all audible, sometimes together, sometimes alternately;
and if you went to the northern windows or the front door, looking
towards the common, then you might also hear the chatter of a
brook-sparrow. The dove has a way of gurgling his coo in the throat.
The wryneck's 'kie-kie-kie,' the last syllable plaintively
prolonged, is not like the call or songs of other birds; it reminds
one of the peacock's strange scream, not in its actual sound, but
its singularity. When it is suddenly heard from the midst of the
thick green hedges of a summer's day, the bird itself unseen, it has
a weird sound, which does not accord, like the blackbird's whistle,
with our trees; it seems as if some tropical bird had wandered
hither. I have heard the wryneck calling in the oak at the end of
the garden every morning this season before rising, and suspect,
from his constant presence, that a nest will be built close by. Last
year the wryneck was a scarce bird in this neighbourhood; in all my
walks I heard but two or three, and at long intervals. This year
there are plenty; I hear them in almost every walk I take. There is
one in the orchard beside the Red Lion Inn; another frequents the
hedges and trees behind St. Matthew's Church; up Claygate Lane there
is another--the third or fourth gateway on the left side is the
place to listen. One year a pair built, I am sure, close to the
cottage which stands by itself near the road on Tolworth Common. I
saw them daily perched on the trees in front, and heard them every
time I passed. There were not many, or we did not notice them, at
home, and therefore I have observed them with interest. Now there is
one every morning at the end of the garden. This nightingale, too,
that sings on Tolworth Common just opposite, returns there every
year, and, like the cuckoo to the copse, he is late in his
arrival--at least a week later than other nightingales whose haunts
are not far off. His cover is in some young birch-trees, which form
a leafy thicket among the furze. On the contrary, the brook-sparrow,
or sedge-reedling, that sings there is the first, I think, of all
his species to return in this place. He comes so soon that,
remembering the usual date in other districts, I have more than once
tried to persuade myself that I was mistaken, and that it was not
the sedge-bird, but some other. But he has a note that it is not
possible to confuse, and as it has happened several seasons running,
this early appearance, there can be no doubt it is a fixed period
with him. These two, the sedge-bird and the nightingale, have their
homes so near together that the one often sings in the branches
above, while the other chatters in the underwood beneath.

Besides these, before I get up I hear now a wren regularly. Little
as he is, his notes rise in a crescendo above all; he sings on a
small twig growing from the trunk of an oak--a bare twig which gives
him a view all round. There is a bold ring in some of the notes of
the wren which might give an idea to a composer desirous of
producing a merry tune. The chirp of sparrows, of course, underlies
all. I like sparrows. The chirp has a tang in it, a sound within a
sound, just as a piece of metal rings; there is not only the noise
of the blow as you strike it, but a sound of the metal itself. Just
now the cock birds are much together; a month or two since the
little bevies of sparrows were all hens, six or seven together, as
if there were a partial separation of the sexes at times. I like
sparrows, and am always glad to hear their chirp; the house seems
still and quiet after this nesting-time, when they leave us for the
wheatfields, where they stay the rest of the summer. What happy days
they have among the ripening corn!

But this year the thrushes do not sing: I have listened for them
morning after morning, but have not heard them. They used to sing so
continuously in the copse that their silence is very marked: I see
them, but they are silent--they want rain. Nor have our old
missel-thrushes sung here this spring. One season there seem more of
one kind of bird, and another of another species. None are more
constant than the turtle-dove: he always comes to the same place in
the copse, about forty yards from the garden gate.

The wood-pigeons are the most prominent birds in the copse this
year. In previous seasons there were hardly any--one or two,
perhaps; sometimes the note was not heard for weeks. There might
have been a nest; I do not think so; the pigeons that come seemed
merely to rest _en route_ elsewhere--occasional visitors only. But
last autumn (1880) a small flock of seven or eight took up their
residence here, and returned to roost every evening. They remained
the winter through, and even in the January frosts, if the sun shone
a little, called now and then. Their hollow cooing came from the
copse at midday on January 1, and it was heard again on the 2nd.
During the deep snows they were silent, but I constantly saw them
flying to and fro, and immediately it became milder they recommenced
to call. So that the wood-pigeon's notes have been heard in the
garden--and the house--with only short intervals ever since last
October, and it is now May. In the early spring, while walking up
the Long Ditton road towards sunset, the place from whence you can
get the most extended view of the copse, they were always flying
about the tops of the trees preparatory to roosting. The bare
slender tips of the birches on which they perched exposed them
against the sky. Once six alighted on a long birch-branch, bending
it down with their weight, not unlike a heavy load of fruit. As the
stormy sunset flamed up, tinting the fields with momentary red,
their hollow voices sounded among the trees.

Now, in May, they are busy; they have paired, and each couple has a
part of the copse to themselves. Just level with the gardens the
wood is almost bare of undergrowth; there is little to obstruct the
sight but the dead hanging branches, and one couple are always up
and down here. They are near enough for us to see the dark marking
at the end of the tail as it is spread open to assist the upward
flight from the ground to the tree. Outside the garden gate, about
twenty yards distant, there stand three or four young spruce-firs;
they are in the field, but so close as to touch the copse hedge. To
the largest of these one of the pigeons comes now and then; he is
half inclined to choose it for his nest, and yet hesitates. The
noise of their wings, as they rise and thresh their strong feathers
together over the tops of the trees, may often be heard in the
garden; or you may see one come from a distance, swift as the wind,
suddenly half close two wings, and, shooting forward, alight among
the branches. They seem with us like the sparrows, as much as if the
house stood in the midst of the woods at home. The coo itself is not
tuneful in any sense; it is hoarse and hollow, yet it has a pleasant
sound to me--a sound of the woods and the forest. I can almost feel
the gun in my hand again. They are pre-eminently the birds of the
woods. Other birds frequent them at times, and then quit the trees:
but the ring-dove is the wood-bird, always there some part of the
day. So that the sound soothes by its associations.

Coming down the Long Ditton road on May 1, at the corner of the
copse, where there are some hornbeams, I heard some low sweet notes
that came from the trees, and, after a little difficulty, discovered
a blackcap perched on a branch, humped up. Another answered within
ten yards, and then they sang one against the other. The foliage of
the hornbeam was still pale, and the blackcaps' colours being so
pale also (with the exception of the poll), it was not easy to see
them. The song is sweet and cultured, but does not last many
seconds. In its beginning it something resembles that of the
hedge-sparrow--not the pipe, but the song which the hedge-sparrows
are now delivering from the top sprays of the hawthorn hedges. It is
sweet indeed and cultured, and it is a pleasure to welcome another
arrival, but I do not feel enraptured with the blackcap's notes. One
came into the garden, visiting some ivy on the wall, but they are
not plentiful just now. By these hornbeam trees a little streamlet
flows out from the copse and under the road by a culvert. At the
hedge it is crossed by a pole (to prevent cattle straying in), and
this pole is the robin's especial perch. He is always there, or
near; he was there all through the winter, and is there now.
Beneath, where there are a few inches of sand beside the water, a
wagtail comes now and then; but the robin does not like the
intrusion, and drives him away.

The same oak at the end of the garden, where the wryneck calls, is
also the favourite tree of a cock chaffinch, and every morning he
sings there for at least two hours at a stretch. I hear him first
between waking and sleeping, and listen to his song before my eyes
are open. No starlings whistle on the house-tops this year; I am
disappointed that they have not returned; last year, and the year
before that--indeed, since we have been here--a pair built under the
eaves just above the window of the room I then used. Last spring,
indeed, they filled the gutter with the materials of their nest, and
long after they had left a storm descended, and the rain, unable to
escape, flooded the corner. It cost eight shillings to repair the
damage; but it did not matter, they had been happy. It is a
disappointment not to hear their whistle again this spring, and the
flutter of their wings as they vibrate them superbly while hovering
a moment before entering their cavern. A pair of house-martins built
under the eaves near by one season; they, too, have disappointed me
by not returning, though their nest was not disturbed. Some fate has
probably overtaken late starlings and house-martins.

Then in the sunny mornings, too, there is the twittering of the
swallows. They were very late this spring at Surbiton. The first of
the species was a bank-martin flying over the Wandle by Wimbledon on
April 25; the first swallow appeared at Surbiton on April 30. As the
bank-martins skim the surface of the Thames--there are plenty
everywhere near the osier-beds and eyots, as just below Kingston
Bridge--their brown colour, and the black mark behind the eye, and
the thickness of the body near the head, cause them to bear a
resemblance to moths. A fortnight before the first swallow the large
bats were hawking up and down the road in the evenings. They seem to
prefer to follow the course of the road, flying straight up it from
the copse to the pond, half-way to Red Lion Lane, then back again,
and so to and fro, sometimes wheeling over the Common, but usually
resuming their voyaging above the highway. Passing on a level with
the windows in the dusk, their wings seem to expand nine or ten
inches. Bats are sensitive to heat and cold. When the north or east
wind blows they do not come out; they like a warm evening.

A shrike flew down from a hedge on May 9, just in front of me, and
alighted on a dandelion, bending the flower to the ground and
clasping the stalk in his claws. There must have been an insect on
the flower: the bright yellow disk was dashed to the ground in an
instant by the ferocious bird, who came with such force as almost to
lose his balance. Though small, the butcher-bird's decision is
marked in every action, in his very outline. His eagle-like head
sweeps the grass, and in a second he is on his victim. Perhaps it
was a humble-bee. The humble-bees are now searching about for the
crevices in which they make their nests, and go down into every hole
or opening, exploring the depressions left by the hoofs of horses on
the sward when it was wet, and peering under stones and flints
beside the way. Wasps, too, are about with the same purpose, and
wild bees hover in the sunshine. The shrikes are numerous here, and
all have their special haunts, to which they annually return. The
bird that darted on the dandelion flew from the hedge by the
footpath, through the meadow where the stag is generally uncarted,
beside the Hogsmill brook. A pair frequent the bushes beside the
Long Ditton road, not far from the milestone; another pair come to
the railway arch at the foot of Cockrow Hill. In Claygate Lane
there are several places, and in June and July, when they are
feeding their young, the 'chuck-chucking' is incessant.

Beside the copse on the sward by the Long Ditton road is a favourite
resort of peacock butterflies. On sunny days now one may often be
seen there floating over the grass. White butterflies go
flutter-flutter, continually fanning; the peacock spreads his wide
wings and floats above the bennets. Yellow or sulphur butterflies
are almost rare--things common enough in other places. I seldom see
one here, and, unless it is fancy, fewer the last two seasons than
previously.

In the ploughed field by Southborough Park, towards the Long Ditton
road, partridges sometimes call now as the sun goes down. The corn
is yet so short and thin that the necks of partridges stand up above
it. One stole out the other evening from the hedge of a field beside
the Ewell road into the corn; his head was high over the green
blades. The meadow close by, the second past the turn, is a
favourite with partridges, though so close to the road and to
Tolworth Farm. Beside Claygate Lane, where the signpost points to
Hook, there is a withybed which is a favourite cover for hares.
There is a gateway (on the left of the lane) just past the signpost,
from which you can see all one side of the osiers; the best time is
when the clover begins to close its leaves for the evening. On May
3, looking over the gate there, I watched two hares enjoying
themselves in the corn; they towered high above it--it was not more
than four or five inches--and fed with great unconcern, though I was
not concealed. A nightingale sang in the bushes within a few yards,
and two cuckoos chased each other, calling as they flew across the
lane; once one passed just overhead. The cuckoo has a note like
'chuck, chuck,' besides the well-known cry, which is uttered
apparently when the bird is much exerted. These two were quite
restless; they were to and fro from the fields on one side of the
lane to those on the other, now up the hedge, now in a tree, and
continually scolding each other with these 'chuck-chucking' sounds.
Chaffinches were calling from the tops of the trees; the chaffinches
now have a note much like one used by the yellow-hammer, different
from their song and from their common 'fink tink.' I was walking by
the same place, on April 24, when there was suddenly a tremendous
screaming and threatening, and, glancing over the fields bordering
on the Waffrons, there were six jays fighting. They screamed at and
followed each other in a fury, real or apparent, up and down the
hedge, and then across the fields out of sight. There were three
jays together in a field by the Ewell road on May 1.

Just past the bridge over the Hogsmill brook at Tolworth Court there
begins, on the left-hand side of the road, a broad mound, almost a
cover in itself. At this time, before the underwood is up, much that
goes on in the mound can be seen. There are several nightingales
here, and they sometimes run or dart along under the trailing ivy,
as if a mouse had rushed through it. The rufous colour of the back
increases the impression; the hedgerows look red in the sunshine.
Whitethroats are in full song everywhere: they have a twitter
sometimes like swallows. A magpie flew up from the short green corn
to a branch low down an elm, his back towards me, and as he rose his
tail seemed to project from a white circle. The white tips of his
wings met--or apparently so--as he fluttered, both above and beneath
his body, so that he appeared encircled with a white ring.

The swifts have not come, up to the 10th, but there are young
thrushes about able to fly. There was one at the top of the garden
the other day almost as large as his parent. Nesting is in the
fullest progress. I chanced on a hedge-sparrow's lately, the whole
groundwork of which was composed of the dry vines of the wild white
convolvulus. All the birds are come, I think, except the swift, the
chat, and the redstart: very likely the last two are in the
neighbourhood, though I have not seen them. In the furze on Tolworth
Common--a resort of chats--the land-lizards are busy every sunny
day. They run over the bunches of dead, dry grass--quite white and
blanched--grasping it in their claws, like a monkey with hands and
prehensile feet. They are much swifter than would be supposed. There
was one on the sward by the Ewell road the other morning, quite
without a tail; the creature was as quick as possible, but the grass
too short to hide under till it reached some nettles.

The roan and white cattle happily grazing in the meadows by the
Hogsmill brook look as if they had never been absent, as if they
belonged to the place, like the trees, and had never been shut up in
the yards through so terrible a winter. The water of the Hogsmill
has a way of escaping like that of larger channels, and has made for
itself a course for its overflow across a corner of the meadow by
the road. A thin place in the rather raised bank lets it through in
flood-time (like a bursting loose of the Mississippi), and down it
rushes towards the moat. Beside the furrows thus soaked now and
then, there are bunches of marsh-marigold in flower, and though the
field is bright with dandelions and buttercups, the marigolds are
numerous enough to be visible on the other side of it, 300 yards or
more distant, and are easily distinguished by their different
yellow. White cuckoo-flowers (_Cardamine_) are so thick in many
fields that the green tint of the grass is lost under their silvery
hue. Bluebells are in full bloom. There are some on the mound
between Claygate and the Ewell road; the footpath to Chessington
from Roxby Farm passes a copse on the left which shimmers in the
azure; on the mound on the right of the lane to Horton they are
plentiful this year--the hedge has been cut, and consequently more
have shot up. Cowslips innumerable. The pond by the Ewell road,
between this and Red Lion Lane, is dotted with white water-crowfoot.
The first that flowered were in the pond in the centre of Tolworth
Common. The understalks are long and slender, and with a filament
rather than leaves--like seaweed--but when the flower appears these
larger leaves float on the surface. Quantities of this ranunculus
come floating down the Hogsmill brook, at times catching against the
bridge. A little pond by the lane near Bone's Gate was white with
this flower lately, quite covered from bank to bank, not a spare
inch without its silver cup. Vetches are in flower; there are always
some up the Long Ditton road on the bank by Swaynes-Thorp.
Shepherd's purse stands up in flower in the waste places, and on the
side of the ditches thick branches of hedge-mustard lift their white
petals. The delicate wind anemones flowered thickly in Claygate Lane
this year. On April 24 the mound on the right-hand side was dotted
with them. They had pushed up through the dead dry oak-leaves of
last autumn. The foliage of the wind anemone is finely cut and
divided, so that it casts a lovely shadow on any chance leaf that
lies under it: it might suggest a design. The anemones have not
flowered there like this since I have known the lane before. They
were thicker than I have ever seen them there. Dog-violets, barren
strawberry, and the yellowish-green spurge are in flower there now.

The pine in front of my north window began to put forth its catkins
some time since; those up the Long Ditton road are now covered thick
with the sulphur farina or dust. I fancy three different sets of
fruit may sometimes be seen on pines: this year's small and green,
last year's ripe and mature, and that of the year before dry and
withered. The trees are all in leaf now, except the Turkey
oaks--there are some fine young Turkey oaks by Oak Hill Path--and
the black poplars. Oaks have been in leaf some time, except those
that flower and are now garlanded with green. Ash, too, is now in
leaf, and beech. The bees have been humming in the sycamores; the
limes are in leaf, but their flower does not come yet. There were
round, rosy oak-apples on the oak by the garden in the copse on the
9th. This tree is singular for bearing a crop of these apples every
year. Its top was snapped by the snow that fell last October while
yet the leaf was on. I think the apples appear on this oak earlier
than on any about here. As for the orchards, now they are beautiful
with bloom; walking along the hedges, too, you light once now and
then on a crab or a wild apple, with its broad rosy petals showing
behind the hawthorn. On the 7th I heard a corncrake in the meadow
over Thames, opposite the Promenade, a hundred yards below
Messenger's Eyot. It is a favourite spot with the corncrake--almost
the only place where you are nearly sure to hear him. Crake! crake!
So it is now high May, and now midnight. Antares is visible--the
summer star.



VIGNETTES FROM NATURE


I.--SPRING

The soft sound of water moving among thousands of grass-blades is to
the hearing as the sweetness of spring air to the scent. It is so
faint and so diffused that the exact spot whence it issues cannot be
discerned, yet it is distinct, and my footsteps are slower as I
listen. Yonder, in the corners of the mead, the atmosphere is full
of some ethereal vapour. The sunshine stays in the air there as if
the green hedges held the wind from brushing it away. Low and
plaintive comes the notes of a lapwing; the same notes, but tender
with love.

On this side by the hedge the ground is a little higher and dry,
hung over with the lengthy boughs of an oak which give some shade. I
always feel a sense of regret when I see a seedling oak in the
grass. The two green leaves--the little stem so upright and
confident, and though but a few inches high, already so completely a
tree--are in themselves beautiful. Power, endurance, grandeur are
there; you can grasp all with your hand and take a ship between the
finger and thumb. Time, that sweeps away everything, is for a while
repelled: the oak will grow when the time we know is forgotten, and
when felled will be mainstay and safety of a generation in a future
century. That the plant should start among the grass to be severed
by the scythe, or crushed by cattle, is very pitiful; I cannot help
wishing that it could be transplanted and protected. O! the
countless acorns that drop in autumn not one in a million is
permitted to become a tree: a vast waste of strength and beauty.
From the bushes by the stile on the left hand (which I have just
passed) follows the long whistle of a nightingale. His nest is near;
he sings night and day. Had I waited on the stile, in a few minutes,
becoming used to my presence, he would have made the hawthorn
vibrate, so powerful is his voice when heard close at hand. There is
not another nightingale along this path for at least a mile, though
it crosses meadows and runs by hedges to all appearance equally
suitable. But nightingales will not pass their limits; they seem to
have a marked-out range as strictly defined as the line of a
geological map. They will not go over to the next hedge, hardly into
the field on one side of a favourite spot, nor a yard farther along
the mound. Opposite the oak is a low fence of serrated green. Just
projecting above the edges of a brook, fast-growing flags have
thrust up their bayonet-tips. Beneath, these stalks are so thick in
the shallow places that a pike can scarcely push a way between them.
Over the brook stand some high maple-trees: to their thick foliage
wood-pigeons come. The entrance to a combe--the widening mouth of a
valley--is beyond, with copses on the slopes.

Again the plover's notes, this time in the field immediately behind;
repeated, too, in the field on the right hand. One comes over, and
as he flies he jerks a wing upwards and partly turns on his side in
the air, rolling like a vessel in a swell. He seems to beat the air
sideways, as if against a wall, not downwards. This habit makes his
course appear so uncertain: he may go there, or yonder, or in a
third direction, more undecided than a startled snipe. Is there a
little vanity in that wanton flight? Is there a little consciousness
of the spring-freshened colours of his plumage and pride in the
dainty touch of his wings on the sweet wind? His love is watching
his wayward course. He prolongs it. He has but a few yards to fly to
reach the well-known feeding-ground by the brook where the grass is
short; perhaps it has been eaten off by sheep. It is a straight and
easy line--as a starling would fly. The plover thinks nothing of a
straight line: he winds first with the curve of the hedge, then
rises, uttering his cry, aslant, wheels, and returns; now this way,
direct at me, as if his object was to display his snowy breast;
suddenly rising aslant again, he wheels once more, and goes right
away from his object over above the field whence he came. Another
moment and he returns, and so to and fro, and round and round, till,
with a sidelong, unexpected sweep, he alights by the brook. He
stands a minute, then utters his cry, and runs a yard or so forward.
In a little while a second plover arrives from the field behind;
he, too, dances a maze in the air before he settles. Soon a third
joins them. They are visible at that spot because the grass is
short; elsewhere they would be hidden. If one of these rises and
flies to and fro, almost instantly another follows, and then it is
indeed a dance before they alight. The wheeling, maze-tracing,
devious windings continue till the eye wearies and rests with
pleasure on a passing butterfly. These birds have nests in the
meadows adjoining; they meet here as a common feeding-ground.
Presently they will disperse, each returning to his mate at the
nest. Half an hour afterwards they will meet once more, either here
or on the wing.

In this manner they spend their time from dawn, through the
flower-growing day, till dusk. When the sun arises over the hill
into the sky, already blue, the plovers have been up a long while.
All the busy morning they go to and fro: the busy morning when the
wood-pigeons cannot rest in the copses on the combe side, but
continually fly in and out; when the blackbirds whistle in the oaks;
when the bluebells gleam with purplish lustre. At noontide in the
dry heat it is pleasant to listen to the sound of water moving among
the thousand thousand grass-blades of the mead. The flower-growing
day lengthens out beyond the sunset, and till the hedges are dim the
lapwings do not cease.

Leaving now the shade of the oak, I follow the path into the meadow
on the right, stepping by the way over a streamlet which diffuses
its rapid current broadcast over the sward till it collects again
and pours into the brook. This next meadow is somewhat more raised,
and not watered; the grass is high, and full of buttercups. Before I
have gone twenty yards a lapwing rises out in the field, rushes
towards me through the air, and circles round my head, making as if
to dash at me, and uttering shrill cries. Immediately another comes
from the mead behind the oak; then a third from over the hedge, and
all those that have been feeding by the bank, till I am encircled
with them. They wheel round, dive, rise aslant, cry, and wheel
again, always close over me, till I have walked some distance, when
one by one they fall off, and, still uttering threats, retire. There
is a nest in this meadow, and, although it is, no doubt, a long way
from the path, my presence even in the field, large as it is, is
resented. The couple who imagine themselves threatened are quickly
joined by their friends, and there is no rest till I have left their
treasures far behind.


II.--THE GREEN CORN

Pure colour almost always gives the idea of fire, or, rather, it is
perhaps as if a light shone through as well as the colour itself.
The fresh green blade of corn is like this--so pellucid, so clear
and pure in its green as to seem to shine with colour. It is not
brilliant--not a surface gleam nor an enamel--it is stained through.
Beside the moist clods the slender flags arise, filled with the
sweetness of the earth. Out of the darkness under--that darkness
which knows no day save when the ploughshare opens its chinks--they
have come to the light. To the light they have brought a colour
which will attract the sunbeams from now till harvest. They fall
more pleasantly on the corn, toned, as if they mingled with it.
Seldom do we realize that the world is practically no thicker to us
than the print of our footsteps on the path. Upon that surface we
walk and act our comedy of life, and what is beneath is nothing to
us. But it is out from that underworld, from the dead and the
unknown, from the cold, moist ground, that these green blades have
sprung. Yonder a steam-plough pants up the hill, groaning with its
own strength, yet all that strength and might of wheels, and piston,
and chains cannot drag from the earth one single blade like these.
Force cannot make it; it must grow--an easy word to speak or write,
in fact full of potency.

It is this mystery--of growth and life, of beauty and sweetness and
colour, and sun-loved ways starting forth from the clods--that gives
the corn its power over me. Somehow I identify myself with it; I
live again as I see it. Year by year it is the same, and when I see
it I feel that I have once more entered on a new life. And to my
fancy, the spring, with its green corn, its violets, and hawthorn
leaves, and increasing song, grows yearly dearer and more dear to
this our ancient earth. So many centuries have flown. Now it is the
manner with all natural things to gather as it were by smallest
particles. The merest grain of sand drifts unseen into a crevice,
and by-and-by another; after a while there is a heap; a century and
it is a mound, and then everyone observes and comments on it. Time
itself has gone on like this; the years have accumulated, first in
drifts, then in heaps, and now a vast mound, to which the mountains
are knolls, rises up and overshadows us. Time lies heavy on the
world. The old, old earth is glad to turn from the cark and care of
driftless centuries to the first sweet blades of green.

There is sunshine to-day, after rain, and every lark is singing.
Across the vale a broad cloud-shadow descends the hillside, is lost
in the hollow, and presently, without warning, slips over the edge,
crossing swiftly along the green tips. The sunshine follows--the
warmer for its momentary absence. Far, far down in a grassy combe
stands a solitary corn-rick, conical-roofed, casting a lonely
shadow--marked because so solitary--and beyond it, on the rising
slope, is a brown copse. The leafless branches take a brown tint in
the sunlight; on the summit above there is furze; then more
hill-lines drawn against the sky. In the tops of the dark pines at
the corner of the copse, could the glance sustain itself to see
them, there are finches warming themselves in the sunbeams. The
thick needles shelter them from the current of air, and the sky is
bluer above the pines. Their hearts are full already of the happy
days to come, when the moss yonder by the beech, and the lichen on
the fir-trunk, and the loose fibres caught in the fork of an
unbending bough, shall furnish forth a sufficient mansion for their
young. Another broad cloud-shadow, and another warm embrace of
sunlight. All the serried ranks of the green corn bow at the word of
command as the wind rushes over them.

There is largeness and freedom here. Broad as the down and free as
the wind, the thought can roam high over the narrow roofs in the
vale. Nature has affixed no bounds to thought. All the palings, and
walls, and crooked fences deep down yonder are artificial. The
fetters and traditions, the routine, the dull roundabout, which
deadens the spirit like the cold moist earth, are the merest
nothing. Here it is easy with the physical eye to look over the
highest roof, which must also always be the narrowest. The moment
the eye of the mind is filled with the beauty of things natural an
equal freedom and width of view comes to it. Step aside from the
trodden footpath of personal experience, throwing away the petty
cynicism bred of petty hopes disappointed. Step out upon the broad
down beside the green corn, and let its freshness become part of
life.

The wind passes and it bends--let the wind, too, pass over the
spirit. From the cloud-shadow it emerges to the sunshine--let the
heart come out from the shadow of roofs to the open glow of the sky.
High above, the songs of the larks fall as rain--receive it with
open hands. Pure is the colour of the green flags, the slender,
pointed blades--let the thought be pure as the light that shines
through that colour. Broad are the downs and open the aspect--gather
the breadth and largeness of view. Never can that view be wide
enough and large enough; there will always be room to aim higher. As
the air of the hills enriches the blood, so let the presence of
these beautiful things enrich the inner sense.



A KING OF ACRES


I.--JAMES THARDOVER

A weather-beaten man stood by a gateway watching some teams at
plough. The bleak March wind rushed across the field, reddening his
face; rougher than a flesh-brush, it rubbed the skin, and gave it a
glow as if each puff were a blow with the 'gloves.' His short brown
beard was full of dust blown into it. Between the line of the hat
and the exposed part of the forehead the skin had peeled slightly,
literally worn off by the unsparing rudeness of wintry mornings.
Like the early field veronica, which flowered at his feet in the
short grass under the hedge, his eyes were blue and grey. The petals
are partly of either hue, and so his eyes varied according to the
light--now somewhat more grey, and now more blue. Tall and upright,
he stood straight as a bolt, though both arms were on the gate, and
his ashen walking-stick swung over it. He wore a grey overcoat, a
grey felt hat, grey leggings, and his boots were grey with the dust
which had settled on them.

He was thinking: 'Farmer Bartholomew is doing the place better this
year; he scarcely hoed a weed last season; the stubble was a tangle
of weeds; one could hardly walk across it. That second team stops
too long at the end of the furrow--idle fellow that. Third team goes
too fast; horses will be soon tired. Fourth team--he's getting
beyond his work--too old; the stilts nearly threw him over there.
This ground has paid for the draining--one, at all events. Never saw
land look better. Looks brownish and moist--moist brownish red.
Query, what colour is that? Ask Mary--the artist. Never saw it in a
picture. Keeps his hedges well; this one is like a board on the top,
thorn-boughs molten together; a hare could run along it (as they
will sometimes with harriers behind them, and jump off the other
side to baffle scent). Now, why is Bartholomew doing his land better
this year? Keen old fellow! Something behind this. Has he got that
bit of money that was coming to him? Done something, they said, last
Doncaster; no one could get anything out of him. Dark as night. Sold
the trainer some oats--that I know. Wonder how much the trainer
pocketed over that transaction? Expect he did not charge them all.
Still, he's a decent fellow. Honesty is uncertain--never met an
honest man. Doubt if world could hang together. Bartholomew is
honest enough; but either he has won some money, or he really does
not want the drawback at audit. Takes care his horses don't look too
well. Notice myself that farmers do not let their teams look so
glossy as a few years ago. Like them to seem rough and uncared
for--can't afford smooth coats these hard times. Don't look very
glossy myself; don't feel very glossy. Hate this wind--hang kings'
ransoms! People who like these winds are telling falsehoods. That's
broken (as one of the teams stopped); have to send to blacksmith.
Knock off now; no good your pottering there. Next team stops to go
and help potter. Third team stops to help second. Fourth team comes
across to help third. All pottering. Wants Bartholomew among them.
That's the way to do a morning's work. Did anyone ever see such
idleness! Group about a broken chain--link snapped. Tie it up with
your leathern garter--not he; no resource. What patience a man needs
to have anything to do with land! Four teams idle over a snapped
link! Rent!--of course they can't pay rent. Wonder if a gang of
American labourers could make anything out of our farms? There they
work from sunrise to sunset. Suppose import a gang and try. Did
anyone ever see such a helpless set as that yonder? Depression--of
course. No go-ahead in them.'

'Mind opening the gate, you?' said a voice behind; and, turning, the
thinker saw a dealer in a trap, who wanted the gate opened, to save
him the trouble of getting down to do it himself. The thinker did as
he was asked, and held the gate open. The trap went slowly through.

'Will you come on and take a glass?' said the dealer, pointing with
the butt-end of his whip. 'Crown.' This was sententious for the
Crown in the hamlet. Country-folk speak in pieces, putting the
principal word in a sentence for the entire paragraph.

The thinker shook his head and shut the gate, carefully hasping it.
The dealer drove on.

'Who's that?' thought the grey man, watching the trap jolt down the
rough road. 'Wants veal, I suppose. No veal here--no good. Now,
look!'

The group by the broken chain beckoned to the trap; a lad went
across to it with the chain, got up, and was driven off, so saving
himself half a mile on his road to the forge.

'Anything to save themselves exertion. Nothing will make them move
faster--like whipping a carthorse into a gallop; it soon dies away
in the old jog-trot. Why, they have actually started again--actually
started!'

He watched the teams a little longer, heedless of the wind, which he
abused, but which really did not affect him, and then walked along
the hedgerow downhill. Two men were sowing a field on the slope,
swinging the hand full of grain from the hip regular as time itself,
a swing calculated to throw the seed so far, but not too far, and
without jerk. The next field had just been manured, and he stopped
to glance at the crowds of small birds which were looking over the
straw--finches and sparrows, and the bluish grey of pied wagtails.
There were hundreds of small birds. While he stood, a hedge-sparrow
uttered his thin, pleading song on the hedge-top, and a
meadow-pipit, which had mounted a little way in the air, came down
with outspread wings, with a short 'Seep, seep,' to the ground. Lark
and pipit seem near relations; only the skylark sings rising,
descending, anywhere, but the pipits chiefly while slowly
descending. There had been a rough attempt at market-gardening in
the field after this, and rows of cabbage gone up to seed stood
forlorn and ragged. On the top of one of these a skylark was
perched, calling at intervals; for though classed as a non-percher,
perch he does sometimes. Meadows succeeded on the level ground; one
had been covered with the scrapings of roads, a whitish, crumbling
dirt, dry, and falling to pieces in the wind. The grass was pale,
its wintry hue not yet gone, and the clods seemed to make it appear
paler. Among these clods four or five thrushes were seeking their
food; on a bare oak a blackbird was perched, his mate no doubt close
by in the hedgerow; at the margin of a pond a black-and-white
wagtail waded in the water; a blue tit flew across to the corner.
Brown thrushes, dark blackbird, blue tit, and wagtail gave a little
colour to the angle of the meadow. A gleam of passing sunlight
brightened it. Two wood-pigeons came to a thick bush growing over a
grey wall on the other side--for ivy-berries, probably.

A cart passed at a little distance, laden with red mangolds, fresh
from the pit in which they had been stored; the roots had grown out
a trifle, and the rootlets were mauve. A goldfinch perched on a dry
dead stalk of wild carrot, a stalk that looked too slender to bear
the bird. As the weather-beaten man moved, the goldfinch flew, and
the golden wings outspread formed a bright contrast with the dull
white clods. Crossing the meadow, and startling the wood-pigeons,
our friend scaled the grey walls, putting his foot in a hole left
for the purpose. Dark moss lined the interstices between the
irregular and loosely placed stones. Above, on the bank, and
greener than the grass, grew moss at the roots of ash-stoles and
wherever there was shelter. Broad, rank, green arum leaves crowded
each other in places. Red stalks of herb-robert spread open. The
weather-beaten man gathered a white wild violet from the shelter of
a dead dry oak-leaf, and as he placed it in his buttonhole, paused
to listen to the baying of hounds. Yowp! yow! The cries echoed from
the bank and filled the narrow beechwood within. A shot followed,
and then another, and a third after an interval. More yowping. The
grey-brown head of a rabbit suddenly appeared over the top of the
bank, within three yards of him, and he could see the creature's
whiskers nervously working, as its mind estimated its chances of
escape. Instead of turning back, the rabbit made a rush to get
under an ash-stole, where was a burrow. The yowping went slowly
away; the beeches rang again as if the beagles were in cry. Two
assistant-keepers were working the outskirts, and shooting the
rabbits which sat out in the brushwood, and so were not to be
captured by nets and ferrets. The ground-game was strictly kept
down; the noise was made by half a dozen puppies they had with
them. Passing through the ash-stoles, and next the narrow
beechwood, the grey man walked across the open park, and after
awhile came in sight of Thardover House. His steps were directed
to the great arched porch, beneath which the village folk boasted
a waggon-load could pass. The inner door swung open as if by
instinct at his approach. The man who had so neighbourly opened the
gate to the dealer in the trap was James Thardover, the owner of
the property. Historic as was his name and residence, he was
utterly devoid of affectation--a true man of the land.


II.--NEW TITLE-DEEDS

Deed, seal, and charter give but a feeble hold compared with that
which is afforded by labour. James Thardover held his lands again by
right of labour; he had taken possession of them once more with
thought, design, and actual work, as his ancestors had with the
sword. He had laid hands, as it were, on every acre. Those who work,
own. There are many who receive rent who do not own; they are
proprietors, not owners; like receiving dividends on stock, which
stock is never seen or handled. Their rights are legal only; his
right was the right of labour, and, it might be added, of
forbearance. It is a condition of ownership in the United States
that the settler clears so much and brings so many acres into
cultivation. It was just this condition which he had practically
carried out upon the Thardover estate. He had done so much, and in
so varied a manner, that it is difficult to select particular acts
for enumeration. All the great agricultural movements of the last
thirty years he had energetically supported. There was the draining
movement. The undulating contour of the country, deep vales
alternating with moderate brows, gave a sufficient supply of water
to every farm, and on the lower lands led to flooding and the
formation of marshes. Horley Bottom, where the hay used to be
frequently carried into the river by a June freshet, was now safe
from flood. Flag Marsh had been completely drained, and made some of
the best wheat-land in the neighbourhood. Part of a bark canoe was
found in it; the remnants were preserved at Thardover House, but
gradually fell to pieces.

Longboro' Farm was as dry now as any such soil could be. More or
less draining had been carried out on twenty other farms, sometimes
entirely at his expense. Sometimes the tenant paid a small
percentage on the sum expended; generally this percentage fell off
in the course of a year or two. The tenant found he could not pay
it. Except on Flag Marsh, the drainage did not pay him £50. Perhaps
it might have done, had the seasons been better; but, as it had
actually happened, the rents had decreased instead of increasing.
Tile-pipes had not availed against rain and American wheat. So far
as income was concerned, he would have been richer had the money so
expended been allowed to accumulate at the banker's. The land as
land was certainly improved in places, as on Bartholomew's farm.
Thardover never cared for the steam-plough; personally, he disliked
it. Those who represented agricultural opinion at the farmers' clubs
and in the agricultural papers raised so loud a cry for it that he
went half-way to meet them. One of the large tenants was encouraged
to invest in the steam-plough by a drawback on his rent, on
condition that it should be hired out to others. The steam-plough,
Thardover soon discovered, was not profitable to the landowner. It
reduced the fields to a dead level. They had previously been thrown
into 'lands,' with a drain-trench on each side. On this dead level
water did not run off quickly, and the growth of weeds increased.
Tenants got into a habit of shirking the extirpation of the weeds.
The best farmers on the estate would not use it at all. To very
large tenants, and to small tenants who could not keep enough
horses, it was profitable at times. It did not appear that a single
sack more of wheat was raised, nor a single additional head of stock
maintained, since the steam-plough arrived.

Paul of Embersbury, who occupied some of the best meadow and upland
country, a man of some character and standing, had taken to the
shorthorns before Thardover succeeded to the property. Thardover
assisted him in every way, and bought some of the best blood. There
was no home-farm; the house was supplied from Bartholomew's dairy,
and the Squire did not care to upset the old traditionary
arrangements by taking a farm in hand. What he bought went to
Embersbury, and Paul did well. As a consequence, there were good
cattle all over the estate. The long prices formerly fetched by
Paul's method had much fallen off, but substantial sums were still
paid. Paul had faced the depression better than most of them. He
was bitter, as was only natural, against the reaction in favour of
black cattle. The upland tenants, though, had a good many of the
black, in spite of Paul's frowns and thunders after the market
ordinary at Barnboro' town. He would put down his pipe, bustle upon
his feet, lean his somewhat protuberant person on the American
leather of the table, and address the dozen or so who stayed for
spirits and water after dinner, without the pretence of a formal
meeting. He spoke in very fair language, short, jerky sentences, but
well-chosen words. He who had taken the van in improvements thirty
years ago was the bitterest against any proposed change now. Black
cattle were thoroughly bad.

Another of his topics was the hiring fair, where servant-girls stood
waiting for engagements, and which it was proposed to abolish. Paul
considered it was taking the bread and cheese out of the poor
wenches' mouths. They could stand there and get hired for nothing,
instead of having to pay half a crown for advertising, and get
nothing then. But though the Squire had supported the shorthorns,
even the shorthorns had not prevented the downward course things
agricultural were following.

Then there was the scientific movement, the cry for science among
the farmers. He founded a scholarship, invited the professors to his
place, lunched them, let them experiment on little pieces of land,
mournful-looking plots. Nothing came of it. He drew a design for a
new cottage himself, a practical plain place. The builders told him
it was far dearer to put up than ornamental but inconvenient
structures. Thardover sunk his money his own way, and very
comfortable cottages they were. Ground-game he had kept down for
years before the Act. Farm-buildings he had improved freely. The
education movement, however, stirred him most. He went into it
enthusiastically. Thardover village was one of the first places to
become efficient under the new legislation. This was a piece of
practical work after his own heart. Generally, legislative measures
were so far off from country people. They affected the condition of
large towns, of the Black Country, of the weavers or miners, distant
folk. To the villages and hamlets of purely agricultural districts
these Acts had no existence. The Education Act was just the reverse.
This was a statute which came right down into the hamlets, which was
nailed up at the cross-roads, and ruled the barn, the plough, and
scythe. Something tangible, that could be carried out and made into
a fact--something he could do. Thardover did it with the
thoroughness of his nature. He found the ground, lent the money, saw
to the building, met the Government inspectors, and organized the
whole. A committee of the tenants were the ostensible authority, the
motive-power was the Squire. He worked at it till it was completely
organized, for he felt as if he were helping to mould the future of
this great country. Broad-minded himself, he understood the immense
value of education, looked at generally; and he thought, too, that
by its aid the farmer and the landowner might be enabled to compete
with the foreigner, who was driving them from the market. No
speeches and no agitation could equal the power concentrated in that
plain school-house; there was nothing from which he hoped so much.

Only one held aloof and showed hostility to the movement, or rather
to the form it took. His youngest and favourite daughter, Mary, the
artist, rebelled against it. Hitherto she had ruled him as she
choose. She had led in every kind act--acts too kind to be called
charity. She had been the life of the place. Perhaps it was the
strong-minded women whom the cry of education brought to Thardover
House that set ajar some chord in her sensitive mind. Strident
voices checked her sympathies, and hard rule-and-line work like this
repelled her. Till then she had been the constant companion of the
Squire's walks; but while the school was being organized she would
not go with him. She walked where she could not see the plain
angular building; she said it set her teeth on edge.

When the strident voices had departed, when time had made the
school-house part and parcel of the place, like the cottages, Mary
changed her ways, and occasionally called there. She took a class
once a week of the elder girls, and taught them in her own fashion
at home--most unorthodox teaching it was--in which the works of the
best poets were the chief subjects, and portfolios of engravings
were found on the table. Long since father and daughter had resumed
their walks together.

It was in this way that James Thardover made his estate his own--he
held possession by right of labour. He was resident ten months out
of twelve, and after all these public and open works he did far more
in private. There was not an acre on the property which he had not
personally visited. The farm-houses and farm-buildings were all
known to him. He rode from tenancy to tenancy; he visited the men at
plough, and stood among the reapers. Neither the summer heat nor the
winds of March prevented him from seeing with his own eyes. The
latest movement was the silo system, the burying of grass under
pressure, instead of making it into hay. By these means the clouds
are to be defied, and a plentiful supply of fodder secured. Time
alone can show whether this, the latest invention, is any more
powerful than steam-plough or guano to uphold agriculture against
the shocks of fortune. But James Thardover would have tried any plan
that had been suggested to him. It was thus that he laid hold on his
lands with the strongest of titles--the work of his own hands. Yet
still the tenants were unable to pay the former rent. Some had
failed or left, and their farms were vacant; and nothing could be
more discouraging than the condition of affairs upon the property.


III.--A RING-FENCE: CONCLUSION

There were great elms in the Out-park, whose limbs or boughs, as
large as the trunk itself, came down almost to the ground. They
touched the tops of the white wild parsley; and when sheep were
lying beneath, the jackdaws stepped from the sheep's back to the
bough and returned again. The jackdaws had their nests in the hollow
places of these elms; for the elm as it ages becomes full of
cavities. These great trees often divided into two main boughs,
rising side by side, and afar off visible as two dark streaks among
the green. For many years no cattle had been permitted in the park,
and the boughs of the trees had grown in a drooping form, as they
naturally do unless eaten or broken by animals pushing against them.
But since the times of agricultural pressure, a large part of the
domain had been fenced off, and was now partly grazed and partly
mown, being called the Out-park. There were copses at the farther
side, where in spring the may flowered; the purple orchis was drawn
up high by the trees and bushes--twice as high as its fellows in the
mead, where a stray spindle-tree grew; and from these copses the
cuckoos flew round the park.

But the thinnest hedge about the wheat-fields was as interesting as
the park or the covers; and this is the remarkable feature of
English scenery--that its perfection, its beauty, and its interest
are not confined to any masterpiece here and there, walled in or
enclosed, or at least difficult of access and isolated, but it
extends to the smallest portion of the country. Wheatfield hedges
are the thinnest of hedges, kept so that the birds may find no
shelter, and that the numerous caterpillars may not breed in them
more than can be helped. Such a hedge is so low it can be leaped
over, and so narrow that it is a mere screen of twisted hawthorn
branches which can be seen through, like screens of twisted stone in
ancient chapels. But the sparrows come to it, and the finches, the
mice, and weasles, and now and then a crow, who searches along, and
goes in and out and quests like a spaniel. It is so tough, this
twisted screen of branches, that a charge of shot would be stopped
by it; if a pellet or two slid through an interstice, the majority
would be held as if by a shield of wicker-work. Old Bartholomew, the
farmer, sent his men once or twice along with reaping-hooks to clear
away the weeds that grew up here under such slight shelter; but
other farmers were not so careful. Then convolvulus grew over the
thin screen, a corncockle stood up taller than the hedge itself; in
time of harvest, yellow St. John's wort flowered beside it, and
later on, bunches of yellow-weed.

A lark rose on the other side, and so caused the glance to be lifted
and to look farther, and away yonder was a farm-house at the foot of
a hill. Pale yellow stubble covered the hill, rising like a
background to the red-tile roof, and to the elms beside the house,
among whose branches there were pale yellow spots. Round wheat-ricks
stood in a double row on the left hand--count them, and you counted
the coin of the land, bank-notes in straw--and on the right and in
front were green meads, and horses feeding--horses who had done good
work in plough-time and harvest-time, and would soon be at plough
again. There were green meads, because some green meads are a
necessity of an English farm-house, and there are few without them,
even when in the midst of corn. Meads in which the horses feed, a
pony for the children and for the pony-cart, turkeys, two or three
cows--all the large and small creatures that live about the place.
When the land was torn up and ploughed for corn of old time, these
green enclosures were left to stay on, till now it seems as if
pressure of low prices for wheat would cause the corn-land to again
become pasture. Of old time, golden wheat conquered and held
possession, and now the grass threatens to oust the conqueror.

Had anyone studied either of these three--the great elms in the
Out-park, or the thin twisted screen of hedge, or the red-tile roof,
and the yellow stubble behind it on the hill--he might have found
material for a picture in each. There was, in truth, in each far
more than anyone could put into a picture, or than anyone could put
into a book; for the painter can but give one aspect of one day, and
the writer a mere catalogue of things; but Nature refreshes the
reality every day with different tints, and as it were new ideas, so
that, although it is always there, it is never twice the same. Over
that stubble on the hill there were other hills, and among these a
combe or valley, in which stood just such another farm-house, but
differently placed, with few trees, and those low, somewhat bare in
its immediate surroundings, but above, on each side, close at hand,
sloping ramparts of green turf rising high, till the larks that sang
above seemed to sing in another land, like that found by Jack when
he clomb the beanstalk. Along this combe was a cover of gorse, and
in spring there was a mile of golden bloom, richer than gold in
colour, leading like a broad highway of gold down to the house. From
those ramparts in high summer--which is when the corn is ripe and
the reapers in it--there could be seen a slope divided into squares
of varied grain. This on the left of the fertile undulation was a
maize colour, which, when the sunlight touched it, seemed to have a
fleeting hue of purple somewhere within. There is no purple in ripe
wheat visible to direct and considering vision; look for it
specially, and it will not be seen. Purple forms no part of any
separate wheat-ear or straw; brown and yellow in the ear, yellow in
the upper part of the straw, and still green towards the earth. But
when the distant beams of sunlight travelling over the hill swept
through the rich ripe grain, for a moment there was a sense of
purple on the retina. Beyond this square was a pale gold piece, and
then one where the reapers had worked hard, and the shocks stood in
diagonal rows; this was a bronze, or brown and bronze, and beside it
was a green of clover.

Farther on, the different green of the hill turf, and white sheep,
feeding in an extended crescent, the bow of the crescent gradually
descending the sward. The hills of themselves beautiful, and
possessing views which are their property and belong to them--a
twofold value. The woods on the lower slopes full of tall brake
fern, and holding in their shadowy depths the spirit of old time. In
the woods it is still the past, and the noisy mechanic present of
this manufacturing century has no place. Enter in among the
round-boled beeches which the squirrels rush up, twining round like
ivy in ascent, where they nibble the beech-nuts forty feet aloft,
and let the husks drop to your feet; where the wood-pigeon sits and
does not move, safe in the height and thickness of the spray. There
are jew-berries or dew-berries on a bramble-bush, which grows where
the sunlight and rain fall direct to the ground, unchecked by
boughs. They are full of the juice of autumn, black, rich,
vine-like, taken fresh from the prickly bough. Low down in the
hollow is a marshy spot, sedge-grown, and in the sedge lie yellow
leaves of willow already fallen. Here in the later months will come
a woodcock or two, with feathers so brown and leaf-like of hue and
markings that the plumage might have been printed in colours from
brown leaves of beech. No springes are set for the woodcocks now,
but the markings are the same on the feathers as centuries since;
the brown beech-leaves lie in the dry hollows the year through just
as they did then; the large dew-berries are as rich; and the nuts as
sweet. It is the past in the wood, and Time here never grows any
older. Could you bring back the red stag--as you may easily in
fancy--and place him among the tall brake, and under the beeches, he
should not know that a day had gone by since the stern Roundheads
shot down the last of his race hereabouts in Charles I.'s days. For
the leaves are turning as they turned then to the altered colour of
the sun's rays as he declines in his noonday arch, lower and lower
every day; his rays are somewhat yellower than in dry hot June; a
little of the tint of the ripe wheat floats in the sunshine. To this
the woods turn. First, the nut-tree leaves drop, and the green brake
is quickly yellow; the slender birch becomes lemon on its upper
branches; the beech reddens; by-and-by the first ripe acorn falls,
and there's as much cawing of the rooks in the oaks at acorn-time as
at their nests in the elms in March.

All these things happened in the old, old time before the red stags
were shot down; the leaves changed as the sunbeams became less
brilliantly white; the woodcocks arrived; the mice had the last of
the acorns which had fallen, and which the rooks and jays and
squirrels had spared for them after feasting to the full of their
greediness. This ancient oak, whose thick bark, like cast-iron for
ruggedness at the base, has grown on steadily ever since the last
deer bounded beneath it, utterly heedless of the noisy rattle of
machinery in the northern cities, unmoved by any shriek of engine,
or hum, or flapping of loose belting, or any volume of smoke
drifting into the air--I wish that the men now serving the great
polished wheels, and works in iron and steel and brass, could
somehow be spared an hour to sit under this ancient oak in Thardover
South Wood, and come to know from actual touch of its rugged bark
that the past is living now, that Time is no older, that Nature
still exists as full as ever, and to see that all the factories of
the world have made no difference, and therefore not to pin their
faith to any theory born and sprung up among the crush and
pale-faced life of modern time; but to look for themselves at the
rugged oak-bark, and up to the sky above the highest branches, and
to take an acorn and consider its story and possibilities, and to
watch the sly squirrel coming down, as they sit quietly, to play
almost at their feet. That they might gather to themselves some of
the leaves--mental and spiritual leaves--of the ancient forest,
feeling nearer to the truth and soul, as it were, that lives on in
it. They would feel as if they had got back to their original
existence, and had become themselves, as they ought to be, could
they live such life, untouched by artificial care. Then, how hurt
they would be if any proposed to cut down that oak; if any proposed
the felling of the forest, and the death of its meaning. It would be
like a blow aimed at themselves. No picture that could be bought at
a thousand guineas could come near that ancient oak; but you can
carry away the memory of it, the picture and thought in your mind
for nothing. If the oak were cut down, it would be like thrusting a
stick through some valuable painting on your walls at home.

The common below the South Wood, even James Thardover with all his
desire for improvement could not do much good with; the soil, and
the impossibility of getting a fall for draining, all checked effort
there. A wild, rugged waste, you say, at first, glancing at the
rushes, and the gaunt signpost standing up among them, the anthills,
and thistles. Thistles have colour in their bloom, and the prickly
leaves are finely cut; rushes--green rushes--are notes of the
season, and with their slender tips point to the days in the book of
the year; they are brown now at the tip, and some bent downwards in
an angle. The brown will descend the stalk till the snipes come with
grey-grass colours in their wings. But all the beatings of the rain
will not cast the rushes utterly down; they will send up fresh green
successors for the spring, for the cuckoo to float along over on his
way to the signpost, where he will perch a few minutes, and call in
the midst of the wilderness. There, too, the lapwings leave their
eggs on the ground among the rushes, and rise, and complainingly
call. The warm showers of June call up the iris in the corner where
the streamlet widens, and under the willows appear large yellow
flowers above the flags. Pink and white blossom of the rest-harrow
comes on bushy plants where the common is dry, and there is heath,
and heather, and fern. The waste has its treasures too--as the
song-thrush has his in the hawthorn bush--its treasures of flowers,
as the wood its beauties of tree and leaf, and the hills their
wheat.

The ring-fence goes farther than this; it encloses the living
creatures, yet without confining them. The wing of the wood-pigeon,
as the bird perches, forms a defined curve against its body. The
forward edge of the wing--its thickest part--as it is pressed to its
side, draws a line sweeping round--a painter's line. How many
wood-pigeons are there in the South Wood alone, besides the copses
and the fir-plantations? How many turtle-doves in spring in the
hedges and outlying thickets, in summer among the shocks of corn?
And all these are his--the Squire's--not in the sense of possession,
for no true wild creature was ever anyone's yet; it would die first;
but still, within his ring-fence, and their destinies affected by
his will, since he can cut down their favourite ash and hawthorn, or
thin them with shot. Neither of which he does. The robin, methinks,
sings sweetest of autumn-tide in the deep woods, when no other birds
speak or trill, unexpectedly giving forth his plaintive note,
complaining that the summer is going, and the time of love, and the
sweet cares of the nest; telling you that the berries are brown, the
dew-berries over-ripe, and dropping of over-ripeness like dew as the
morning wind shakes the branch; that the wheat is going to the
stack, and that the rusty plough will soon be bright once more by
the attrition of the earth.

Many of them sing thus in the South Wood, yet scarce any two within
sound of each other, for the robin is jealous, and likes to have you
all to himself as he tells his tale. Song-thrushes--what ranks of
them in April; larks, what hundreds and hundreds of them on the
hills above the green wheat; finches of varied species; blackbirds;
nightingales; crakes in the meadows; partridges; a whole page might
be filled merely with their names.

These, too, are in the ring-fence with the hills and woods, the
yellow iris of the common, and the red-roofed farm-houses. Besides
which, there are beings infinitely higher--namely, men and women in
village and hamlet, and more precious still, those little children
with hobnail boots and clean jackets and pinafores, who go
a-blackberrying on their way to school. All these are in the
ring-fence. Upon their physical destinies the Squire can exercise a
powerful influence, and has done so, as the school itself testifies.

Now, is not a large estate a living picture? Or rather, is it not
formed of a hundred living pictures? So beautiful it looks, its
hills, its ripe wheat, its red-roofed farm-houses, and acres upon
acres of oaks; so beautiful, it must be valuable--most valuable; it
is visible, tangible wealth. It is difficult to disabuse anyone's
mind of that idea; yet, as we have seen, with all the skill,
science, and expenditure Thardover could bring to bear upon it, all
his personal effort was in vain. It was a possession, not a profit.
Had not James Thardover's ancestors invested their wealth in
building streets of villas in the outskirts of a great city, he
could not have done one-fifth what he had. Men who had made their
fortunes in factories--the noisy factories of the present
century--paid him high rents for these residences; and thus it was
that the labour and time of the many-handed operatives in mill,
factory, and workshop really went to aid in maintaining these living
pictures. Without that outside income the Squire could not have
reduced the rents of his tenants, so that they could push through
the depression; without that outside income he could not have
drained the lands, put up those good buildings, assisted the
school, and in a hundred ways helped the people. Those who watched
the polished machinery under the revolving shaft, and tended the
loom, really helped to keep the beauties of South Wood, the
grain-grown hills, the flower-strewn meadows. These were so
beautiful, it seemed as if they must represent money--riches; but
they did not. They had a value much higher than that. As the spring
rises in the valley at the foot of the hills and slowly increases
till it forms a river, to which ships resort, so these fields and
woods, meads and brooks, were the source from which the city was
derived. If the operative in the factory, or tending the loom, had
traced his descent, he would have found that his grandfather, or
some scarcely more remote ancestor, was a man of the land. He
followed the plough, or tended the cattle, and his children went
forth to earn higher wages in the town. For the hamlet and the
outlying cottage are the springs whence the sinew and muscle of
populous cities are derived. The land is the fountain-head from
which the spring of life flows, widening into a river. The river at
its broad mouth disdains the spring; the city in its immensity
disdains the hamlet and the ploughman. Yet if the spring ceased, the
ships could not frequent the river; if the hamlet and the ploughman
were wiped out by degrees, the city must run dry of life. Therefore
the South Wood and the park, the hamlet and the fields, had a value
no one can tell how many times above the actual money rental, and
the money earned by the operatives in factory and workshop could
not have been better expended than in supporting it.

But it had another value still--which they too helped to
sustain--the value of beauty. Parliament has several times
intervened to save the Lake District from the desecrating intrusion
of useless railways. So, too, the beauty of these woods, and
grain-grown hills, of the very common, is worth preservation at the
hands and votes of the operatives in factory and mill. If a man
loves the brick walls of his narrow dwelling in a close-built city,
and the flowers which he has trained with care in the window, how
much more would he love the hundred living pictures like those round
about Thardover House! After any artificer had once seen such an oak
and rested under it, if any threatened to cut it down, he would feel
as if a blow had been delivered at his heart. His efforts,
therefore, should be not to destroy these pictures, but to preserve
them. All the help that they can give is needed to assist a King of
Acres in his struggle, and the struggle of the farmers and
labourers--equally involved--against the adverse influences which
press so heavily on English agriculture.



THE STORY OF SWINDON


We have all of us passed through Swindon Station, whether _en route_
to Southern Wales, to warm Devon--the fern-land--to the Channel
Islands, or to Ireland. The ten minutes for refreshment, now in the
case of certain trains reduced to five, have made thousands of
travellers familiar with the name of the spot. Those who have not
actually been there can recall to memory a shadowy tradition which
has grown up and propagated itself, that here the soup skins the
tongue, and that generally it is a near relative of the famous
'Mugby Junction.' Those who have been there retain at least a
confused recollection of large and lofty saloons, velvet sofas,
painted walls, and long semicircular bars covered with glittering
glasses and decanters. Or it may be that the cleverly executed
silver model of a locomotive under a glass case lingers still in
their memories. At all events Swindon is a well-known oasis,
familiar to the travelling public. Here let us do an act of justice.
Much has been done of late to ameliorate many of the institutions
which formerly led to bitter things being said against the place.
The soup is no longer liquid fire, the beer is not lukewarm, the
charges are more moderate; the lady manager has succeeded in
substituting order for disorder, comfort and attention in place of
lofty disdain. Passengers have not got to cross the line for a fresh
ticket or to telegraph; the whole place is reformed. So much the
better for the traveller. But how little do these birds of passage
imagine the varied interest of the strange and even romantic story
which is hidden in this most unromantic spot, given over, as it
seems, to bricks and mortar!

Not that it ever had a history in the usual sense. There is but a
faint, dim legend that the great Sweyn halted with his army on this
hill--thence called Sweyn's dune, and so Swindon. There is a family
here whose ancestry goes back to the times of the Vikings; which was
in honour when Fair Rosamond bloomed at Woodstock; which fought in
the great Civil War. Nothing further. The real history, written in
iron and steel, of the place began forty years ago only. Then a
certain small party of gentlemen sat down to luncheon on the
greensward which was then where the platform is now. The furze was
in blossom around them; the rabbits frisked in and out of their
burrows; two or three distant farm-houses, one or two cottages,
these were all the signs of human habitation, except a few cart-ruts
indicating a track used for field purposes. There these gentlemen
lunched, and one among them, ay, two among them, meditated great
things, which the first planned, and the second lived to see realize
the most sanguine anticipations. These two gentlemen were Isambard
Brunel and Daniel Gooch. Driven away from the original plan, which
was to follow the old coach-road, they had come here to survey and
reconnoitre a possible track running in the valley at the northern
edge of the great range of Wiltshire Downs. They decided that here
should be their junction and their workshop. Immense sacrifices,
enormous expenditure, the directors of the new railway incurred in
their one great idea of getting it finished! They could not stay to
cart the earth from the cuttings to the places where it was required
for embanking, so where they excavated thousands of tons of clay
they purchased land to cast it upon out of their way; and where they
required an embankment they purchased a hill, and boldly removed it
to fill up the hollow. They could not stay for the seasons, for
proper weather to work in, and in consequence of this their clay
embankment, thrown up wet and saturated, swelled out, bulged at the
sides, and could not be made stable, till at last they drove rows of
piles on each side, and chained them together with chain-cables, and
so confined the slippery soil. They drove these piles, tall
beech-trees, 20 feet into the earth, and at this day every train
passes over tons of chain-cables hidden beneath the ballast. The
world yet remembers the gigantic cost of the Box Tunnel, and how
heaven and earth were moved to get the line open; and at last it was
open, but at what a cost!--a cost that hung like a millstone round
the neck of the company, till a man rose into power who had the
talent of administration, and that man was the very companion of
Brunel whom we saw lunching among the furze-bushes. Reckless as the
expenditure was, one cannot but admire the determination which
overcame every obstacle. For the great line a workshop was needed,
and that workshop was built at Swindon. The green fields were
covered with forges, the hedges disappeared to make way for cottages
for the workmen. The workmen required food--tradesmen came and
supplied that food--and Swindon rose as Chicago rose, as if by
magic. From that day to this additions have been made, and other
departments concentrated upon this one spot, till at the present
time the factory covers a space equal to that of a moderate farm,
and employs nearly four thousand workmen, to whom three hundred
thousand pounds are yearly paid, whereby to purchase their daily
bread. But at that early stage the difficulty was to find
experienced workmen, and still greater to discover men who could
superintend them. For these it was necessary to go up into the
shrewd North, which had already foreseen the demand that must arise,
and had partially educated her children in the new life that was
about to dawn on the world; and so it is that to this time the names
of those who are in authority over this army of workers carry with
them in their sound a strong flavour of the heather and the brae,
and seem more in accordance with ideas of 'following the wild deer'
than of a dwelling in the midst of the clangour and smoke.

All these new inhabitants of the hitherto deserted fields had to be
lodged, and in endeavouring to solve this problem the company were
induced to try an experiment which savoured not a little of
communism, though not so intended. A building was erected which was
locally called the 'barracks,' and it well deserved the name, for at
one time as many as perhaps five hundred men found shelter in it. It
was a vast place, with innumerable rooms and corridors. The
experiment did not altogether answer, and was in time abandoned,
when the company built whole streets, and even erected a covered
market-place for their labourers. They went further, and bore the
chief expense in building a church. A reading-room was started, and
grew and grew till a substantial place was required for the
accommodation of the members. Finally, the 'barracks' was converted
into a place of worship for a Dissenting body, and a grand hall it
afforded when the interior was removed and only the shell left. But
by this time vast changes had taken place, and great extensions had
arisen through private energy. This land was the poorest in the
neighbourhood; low-lying, shallow soil on top of an endless depth of
stiff clay, worthless for arable purposes, of small value for
pasture, covered with furze, rushes, and rowen; so much so that when
a certain man with a little money purchased a good strip of it, he
was talked of as a fool, and considered to have committed a most
egregious error. How vain is human wisdom! In a few years the
railway came. Land rose in price, and this very strip brought its
owner thousands; so that the fool became wise, and the wise was
deemed of no account. Private speculators, seeing the turn things
were taking, ran up rows of houses; building societies stepped in
and laid out streets; a whole town seemed to start into being at
once. Still the company continued to concentrate their works at the
junction, and at last added the culminating stroke by bringing the
carriage department here, which was like planting a new colony. A
fresh impulse was given to building; fresh blocks and streets arose;
companies were formed to burn bricks--one of these makes bricks by
steam, and can burn a quarter of a million at once in their kiln.
This in a place where previously the rate of building was five new
houses in twenty years! Sanitary districts were mapped out; boards
of control elected; gas companies; water companies--who brought
water out of the chalk hills three miles distant: all the
distinctive characteristics of a city arose into being. Lastly came
a sewage farm, for so great was the sewage that it became a burning
question how to dispose of it, and on this sewage farm some most
extraordinary results have been obtained, such as mangolds with
leaves four feet in length--a tropical luxuriance of growth. One
postman had sufficed, then two, then three, till a strong staff had
to be organized, in regular uniform, provided with bull's-eye
lanthorns to pick their way in and out of the dark and dirty
back-streets. One single constable had sufficed, and a dark hole had
done duty as a prison. Now a superintendent and other officers, a
full staff, and a complete police-station, with cells, justice-room,
all the paraphernalia were required; and so preposterous did this
seem to other towns, formerly leading towns in the country, but
which had remained stagnant while Swindon went ahead, that they
bitterly resented the building, and satirized it as a 'Palace of
Justice,' though, in good truth, sorely needed. A vast corn
exchange, a vaster drill-hall for the workmen--who had formed a
volunteer corps--to drill in, chapels of every description, and some
of really large size--all these arose.

The little old town on the hill a mile from the station felt the
wave of progress strongly. The streets were paved; sewers driven
under the town at a depth of 40 feet through solid stone, in order
to dispose of the sewage on a second sewage farm of over 100 acres.
Shops, banks, and, above all, public-houses, abounded and increased
apace, especially in the new town, where every third house seemed to
be licensed premises. The cart-track seen by the luncheon-party in
the furze was laid down and macadamized, and a street erected, named
after the finest street in London, full of shops of all
descriptions. Every denomination, from the Plymouth Brethren to the
Roman Catholics, had their place of worship. Most of the tradesmen
had two branches, one in the upper and one in the lower town, and
the banks followed their example. Not satisfied with two railways,
two others are now in embryo--one a link in the long-talked-of
through communication between North and South, from Manchester to
Southampton, the other a local line with possible extensions. A
population of barely 2,000 has risen to 15,000, and this does not
nearly represent the real number of inhabitants, for there is a
large floating population, and, in addition, five or six villages
surrounding the town are in reality merely suburbs, and in great
part populated by men working in the town. These villages have
shared in the general movement, and some of them have almost trebled
in size and importance. This population is made up of the most
incongruous elements: labouring men of the adjacent counties who
have left the plough and the sickle for the hammer and the spade;
Irish in large numbers; Welshmen, Scotch, and North of England men;
stalwart fellows from York and places in a similar latitude. Yet,
notwithstanding all the building that has been going on, despite the
rush of building societies and private speculators, the cry is
still, 'More bricks and mortar,' for there exists an enormous amount
of overcrowding. The high rents are almost prohibitory, and those
who take houses, underlet them and sublet them, till in six rooms
three families may be living. The wages are good, ranging from 18s.
for common labourers to 30s., 36s., 40s., and more for skilled
mechanics, and the mode in which they live affords an illustrative
contrast to the agricultural population immediately surrounding the
place. As if to complete the picture, that nothing might be wanting,
a music-hall has been opened, where for threepence the workman may
listen to the dulcet strains of 'London artistes' while he smokes
his pipe.

Can a more striking, a more wonderful and interesting spectacle
be seen than this busy, Black-Country-looking town, with its
modern associations, its go-ahead ways, in the midst of a purely
agricultural country, where there are no coal or iron mines,
where in the memory of middle-aged men there was nothing but
pasture-fields, furze, and rabbits? In itself it affords a
perfect epitome of the spirit of the nineteenth century.

And much, if not all, of this marvellous transformation, of this
abounding life and vigorous vitality, is due to the energy and the
forethought, the will of one man. It is notorious that the Swindon
of to-day is the creation of the companion of Brunel at the lunch in
the furze-bushes. Sir Daniel Gooch has had a wonderful life.
Beginning literally at the beginning, he rose from stage to stage,
till he became the responsible head of the vast company in whose
service he had commenced life. In that position he did not forget
the place where his early years were passed, but used his influence
to enrich it with the real secret of wealth, employment for the
people. In so doing, time has proved that he acted for the best
interests of the company, for, apart from monetary matters, the mass
of workmen assembled at this spot are possessed of overwhelming
political power, and can return the man they choose to Parliament.
Thus the company secures a representative in the House of Commons.

Among the institutions which the railway company fostered was the
primitive reading-room which has been alluded to. Under their care
this grew and grew, until it became a Mechanics' Institute, or,
rather, a department of science and art, which at the present day
has an intimate connection with South Kensington. Some hundred
prizes are here annually distributed to the numerous students, both
male and female, who can here obtain the very best instruction, at
the very smallest cost, in almost every branch of learning, from
sewing to shorthand, from freehand drawing to algebra and conic
sections. On one occasion, while distributing the prizes to the
successful competitors, Sir Daniel Gooch laid bare some of his early
struggles as an incentive to the youth around him. He admitted that
there was a time, and a dark hour, when he all but gave up hopes of
ultimate success, when it seemed that the dearest wish of his heart
must for ever go without fulfilment. In this desponding mood he was
slowly crossing a bridge in London, when he observed an inscription
upon the parapet--_Nil Desperandum_ (Never despair). How he took
heart at this as an omen, and went forth and persevered till----The
speaker did not complete the sentence, but all the world knows what
ultimately happened, and remembers the man who laid the first
Atlantic cable. The great lesson of perseverance, of patience, was
never drawn with better effect.

In the Eastern tales of magicians one reads of a town being found
one day where there was nothing but sand the day before. Here the
fable is fact, and the potent magician is Steam. Here is, perhaps,
the greatest temple that has ever been built to that great god of
our day. Taking little note of its immense extent, of the vast walls
which enclose it, like some fortress, of the tunnel which gives
entrance, and through which three thousand workmen pass four times a
day, let us enter at once and go straight to the manufacture of
those wheels and tires and axles of which we have heard so much
since the tragedy at Shipton. To look at a carriage-wheel, the iron
carriage-wheel, one would imagine that it was all one piece, that it
was stamped out at a blow, so little sign is there of a junction of
parts. The very contrary is the fact: the wheel is made of a large
number of pieces of iron welded together, and again and again welded
together, till at last it forms one solid homogeneous mass. The
first of these processes consists in the manufacture of the spokes,
which are made out of fine iron. The spoke is made in two pieces, at
two different forges, and by two distinct gangs of men. A third
forge and a third gang are constantly employed in welding these two
detached parts in one continuous piece, forming a spoke. One of
these parts resembles a [T] with the downward stroke very short, and
the cross stroke at the top slightly bent, so as to form a section
of a curve. The other piece is about the same length, but rather
thicker, and at its larger end somewhat wedge-shaped. This last
piece forms that part of the spoke which goes nearest to the centre
of the wheel. These two parts, when completed, are again heated to a
red heat, and in that ductile state hammered with dexterous blows
into one, which then resembles the same letter [T], only with the
downward stroke disproportionately long. Eight or more of these
spokes, according to the size of the wheel, and whether it is
intended for a carriage, an engine, or tender, are then arranged
together on the ground, so that the wedge-shaped ends fit close
together, and in that position are firmly fixed by the imposition
above them of what is called a 'washer,' a flat circular piece of
iron, which is laid red-hot on the centre of the embryo wheel, and
there hammered into cohesion. The wheel is then turned over, and a
second 'washer' beaten on, so that the partially molten metal runs,
and joins together with the particles of the spokes, and the whole
is one mass. In the ordinary cart-wheel or gig-wheel the spokes are
placed in mortise-holes made in a solid central block; but in this
wheel before us, the ends of the spokes, well cemented together by
the two washers, form the central block or boss. The ends of the
spokes do not quite touch each other, and so a small circular space
is left which is subsequently bored to fit the axle. The wheel now
presents a curiously incomplete appearance, for the top strokes of
the [T]'s do not touch each other. There is a space between each,
and these spaces have now to be filled with pieces of red-hot iron
well welded and hammered together. To the uninitiated it would seem
that all this work is superfluous; that the wheel might be made much
more quickly in two or three pieces, instead of all these, and that
it would be stronger. But the practical men engaged in the work say
differently. It is their maxim that the more iron is hammered, the
stronger and better it becomes; therefore all this welding adds to
the strength of the wheel. In practice it is found quicker and more
convenient to thus divide the labour than to endeavour to form the
wheel of fewer component parts. The wheel is now taken to the lathe,
and a portion is cut away from its edge, till a groove is left so as
to dovetail into the tyre.

The tyres, which are of steel, are not made here; they come ready to
be placed upon the wheel, and some care has to be taken in moving
them, for, although several inches in thickness and of enormous
strength, it has occasionally happened that a sudden jar from other
solid bodies has fractured them. One outer edge of the tyre is
prolonged, so to say, and forms the projecting flange which holds
the rails and prevents the carriage from running off the road. So
important a part requires the best metal and the most careful
manufacture, and accordingly no trouble or expense is spared to
secure suitable tyres. One of the inner edges of the tyre, on the
opposite side to the flange, is grooved, and this groove is intended
to receive the edge of the wheel itself; they dovetail together
here. The tyre is now made hot, and the result of that heating is an
expansion of the metal, so that the circle of the tyre becomes
larger. The wheel is then driven into the tyre, which fits round it
like a band. As it grows cool the steel tyre clasps the iron wheel
with enormous force, and the softer metal is driven into the groove
of the steel. But this is not all. The wheel is turned over, and the
iron wheel is seen to be some little distance sunk, as it were,
beneath the surface of the tyre. Immediately on a level with the
iron wheel there runs round the steel tyre another deeper groove.
The wheel is again heated--not to redness, for the steel will not
bear blows if too hot--and when the tyre is sufficiently warm, a
long, thin strip of iron is driven into this groove, and so shuts
the iron wheel into the tyre as with a continuous wedge. Yet another
process has to follow--yet another safeguard against accident. The
tyre, once more heated, is attacked with the blows of three heavy
sledge-hammers, wielded by as many stalwart smiths, and its inner
edge, by their well-directed blows, bent down over the narrow band
of iron, or continuous wedge, so that this wedge is closed in by
what may be called a continuous rivet. The wheel is now complete, so
far as its body is concerned, and to look at, it seems very nearly
impossible that any wear or tear, or jar or accident, could
disconnect its parts--all welded, overlapped, dovetailed as they
are. Practically it seems the perfection of safety; nor was it to a
wheel of this character that _the_ accident happened. The only
apparent risk is that there may be some slight undiscovered flaw in
the solid steel which, under the pressure of unforeseen
circumstances, may give way. But the whole design of the wheel is to
guard against the ill-effects that would follow the snapping of a
tyre. Suppose a tyre to 'fly'--the result would be a small crack;
supposing there were two cracks, or ten cracks, the speciality of
this wheel is that not one of those pieces could come off--that the
wheel would run as well and as safely with a tyre cracked through in
a dozen places as when perfectly sound. The reason of this is that
every single quarter of an inch of the tyre is fixed irremovably to
the outer edge of the iron wheel, by the continuous dovetail, by the
continuous wedge, and by the continuous overlapping. So that under
no condition could any portion of the tyre fly off from the wheel.
Close by this wheel thus finished upon this patent process there was
an old riveted wheel which had been brought in to receive a new tyre
on the new process. This old wheel aptly illustrates the advantages
of the new one. Its tyre is fixed to the wheel by rivets or bolts
placed at regular intervals. Now, the holes made for these bolts to
some extent weaken both tyre and wheel. The bolt is liable, with
constant shaking, to wear loose. The bolt only holds a very limited
area of tyre to the wheel. If the tyre breaks in two places between
the bolts, it comes off. If a bolt breaks, or the tyre breaks at the
bolt, it flies. The tyre is, in fact, only fixed on in spots with
intervals between. The new fastening leaves no intervals, and
instead of spots is fixed everywhere. This is called the Gibson
process, and was invented by an employé of the company. Latterly
another process has partially come into vogue, particularly for
wooden wheels, which are preferred sometimes on account of their
noiselessness. By this (the Mansell) process, the tyres, which are
similar, are fastened to the wheels by two circular bands which
dovetail into the tyre, and are then bolted to the wood.

To return to the wheel--now really and substantially a wheel, but
which has still to be turned so as to run perfectly true upon the
metals--it is conveyed to the wheel lathe, and affixed to what looks
like another wheel, which is set in motion by steam-power, and
carries our wheel round with it. A workman sets a tool to plane its
edge, which shaves off the steel as if it were wood, and reduces it
to the prescribed scale. Then, when its centre has been bored to
receive the axle, the genesis of the wheel is complete, and it
enters upon its life of perpetual revolution. How little do the
innumerable travellers who are carried to their destination upon it
imagine the immense expenditure of care, skill, labour, and thought
that has been expended before a perfect wheel was produced.

Next in natural order come the rails upon which the wheel must run.
The former type of rail was a solid bar of iron, whose end presented
a general resemblance to the letter [T], which was thick at the top
and at the bottom, and smaller in the middle. It was thought that
this rail was not entirely satisfactory, for reasons that cannot be
enumerated here, and accordingly a patent was taken out for a rail
which, it is believed, can be more easily and cheaply manufactured,
with a less expenditure of metal, and which can be more readily
attached to the sleepers. In reality it is designed upon the
principle of the arch, and the end of these rails somewhat
resembles the Greek letter [Omega], for they are hollow, and formed
of a thin plate of metal rolled into this shape. Coming to this very
abode of the Cyclops, the rail-mill, the first machine that appears
resembles a pair of gigantic scissors, which are employed day and
night in snipping off old rails and other pieces of iron into
lengths suitable for the manufacture of new rails.

These scissors, or, perhaps, rather pincers, are driven by
steam-power, and bite off the solid iron as if it were merely strips
of ribbon. There is some danger in this process, for occasionally
the metal breaks and flies, and men's hands are severely injured. At
a guess, the lengths of iron for manufacture into rails may be about
four feet long, and are piled up in flat pieces eight or nine inches
or more in height. These pieces are carried to the furnace, heated
to an intense heat, and then placed under the resistless blows of a
steam-hammer, which welds them into one solid bar of iron, longer
than the separate pieces were. The bar then goes back to the
furnace, and again comes out white-hot. The swinging-shears seize
it, and it is swung along to the rollers. These rollers are two
massive cylindrical iron bars which revolve rapidly one over the
other. The end of the white-hot metal is placed between these
rollers, and is at once drawn out into a long strip of iron, much as
a piece of dough is rolled out under the cook's rolling-pin. It is
now perfectly flat, and entirely malleable. It is returned to the
furnace, heated, brought back, and placed in a second pair of
rollers. This second pair have projections upon them, which so
impress the flat strip of iron that it is drawn out into the
required shape. The rail passes twice through these rollers, once
forwards, then backwards. Terrible is the heat in this fiery spot.
The experienced workman who guides the long red-hot rails to the
mouth of the rollers is protected with a mask, with iron-shod shoes,
iron greaves on his legs, an iron apron, and, even further, with a
shield of iron. The very floor beneath is formed of slabs of iron
instead of slabs of stone, and the visitor very soon finds this iron
floor too hot for his feet. The perfect rail, still red-hot or
nearly, is run back to the circular saw, which cuts it off in
regular lengths; for it is not possible to so apportion the iron in
each bundle as to form absolutely identical strips. They are
proportioned so as to be a little longer than required, and then
sawn off to the exact length. While still hot, a workman files the
sawn ends so that they may fit together closely when laid down on
the sleepers. The completed rails are then stacked for removal on
trucks to their destination. The rollers which turn out these rails
in so regular and beautiful a manner are driven by a pair of engines
of enormous power. The huge fly-wheel is twenty feet in diameter,
and weighs, with its axle, thirty-five tons. When these rails were
first manufactured, the rollers were driven direct from the axle of
the fly-wheel, and the rails had to be lifted right over the
roller--a difficult and dangerous process--and again inserted
between them on the side at which it started. Since then an
improvement has been effected, by which the rails are sent backwards
through the rollers, thus avoiding the trouble of lifting them over.
This is managed by reversing the motion of the rollers, which is
done in an instant by means of a 'crab.'

Immediately adjacent to these rail-mills are the steam-hammers,
whose blows shake the solid earth. The largest descends with the
force of seventy tons, yet so delicate is the machinery that
visitors are shown how the same ponderous mass of metal and the same
irresistible might can be so gently administered as to crush the
shell of a nut without injuring the kernel. These hammers are
employed in beating huge masses of iron into cranks for engines, and
other heavy work which is beyond the unaided strength of man. Each
of the hammers has its own steam-boiler and its furnace close at
hand, and overhead there are travelling cranes which convey the
metal to and fro. These boilers may be called vertical, and with the
structure on which they are supported have a dome-like shape.
Hissing, with small puffs of white steam curling stealthily upwards,
they resemble a group of volcanoes on the eve of an eruption. This
place presents a wonderful and even terrible aspect at night, when
the rail-mill and steam-hammers are in full swing. The open doors of
the glaring furnaces shoot forth an insupportable beam of brilliant
white light, and out from among the glowing fire comes a massive bar
of iron, hotter, whiter than the fire itself--barely to be looked
upon. It is dragged and swung along under the great hammer; Thor
strikes, and the metal doubles up, and bends as if of plastic clay,
and showers of sparks fly high and far. What looks like a long strip
of solid flame is guided between the rollers, and flattened and
shaped, till it comes out a dull-red-hot rail, and the sharp teeth
of the circular saw cut through it, throwing out a circle of sparks.
The vast fly-wheel whirls round endless shaftings, and drums are
revolving overhead, and the ear is full of a ceaseless overpowering
hum, varied at intervals with the sharp scraping, ringing sound of
the saw. The great boilers hiss, the furnaces roar, all around there
is a sense of an irresistible power, but just held in by bars and
rivets, ready in a moment to rend all asunder. Masses of glowing
iron are wheeled hither and thither in wheelbarrows; smaller blocks
are slid along the iron floor. Here is a heap of red-hot scraps
hissing. A sulphurous hot smell prevails, a burning wind, a fierce
heat, now from this side, now from that, and ever and anon bright
streaks of light flow out from the open furnace doors, casting
grotesque shadows upon the roof and walls. The men have barely a
human look, with the reflection of the fire upon them; mingling thus
with flame and heat, toying with danger, handling, as it seems,
red-hot metal with ease. The whole scene suggests the infernal
regions. A mingled hiss and roar and thud fill the building with
reverberation, and the glare of the flames rising above the chimneys
throws a reflection upon the sky, which is visible miles away, like
that of a conflagration.

Stepping out of this pandemonium, there are rows upon rows of
gleaming forges, each with its appointed smiths, whose hammers rise
and fall in rhythmic strokes, and who manufacture the minor portions
of the incipient locomotive. Here is a machine the central part of
which resembles a great corkscrew or spiral constantly revolving. A
weight is affixed to its inclined plane, and is carried up to the
required height by the revolution of the screw, to be let fall upon
a piece of red-hot iron, which in that moment becomes a bolt, with
its projecting head or cap. Though they do not properly belong to
our subject, the great marine boilers in course of construction in
the adjoining department cannot be overlooked, even if only for
their size--vast cylinders of twelve feet diameter. Next comes the
erecting shop, where the various parts of the locomotive are fitted
together, and it is built up much as a ship from the keel. These
semi-completed engines have a singularly helpless look--out of
proportion, without limbs, and many mere skeletons. Close by is the
department where engines out of repair are made good. Some American
engineer started the idea of a railway thirty feet wide, an idea
which in this place is partially realized. The engine to be repaired
is run on to what may be described as a turn-table resting upon
wheels, and this turn-table is bodily rolled along, like a truck,
with the engine on it, to the place where tools and cranes and all
the necessary gear are ready for the work upon it. Now by a yard,
which seems one vast assemblage of wheels of all kinds--big wheels,
little wheels, wheels of all sizes, nothing but wheels; past great
mounds of iron, shapeless heaps of scrap, and then, perhaps, the
most interesting shop of all, though the least capable of
description, is entered. It is where the endless pieces of metal of
which the locomotive is composed are filed and planed and smoothed
into an accurate fit; an immense building, with shafting overhead
and shafting below in endless revolution, yielding an incessant hum
like the sound of armies of bees--a building which may be said to
have a score of aisles, up which one may walk with machinery upon
either side. Hundreds of lathes of every conceivable pattern are
planing the solid steel and the solid iron as if it were wood,
cutting off with each revolution a more or less thick slice of the
hard metal, which curls up like a shaving of deal. So delicate is
the touch of some of these tools, so good the metal they are
employed to cut, that shavings are taken off three or more feet
long, curled up like a spiral spring, and which may be wound round
the hand like string. The interiors of the cylinders, the bearings,
those portions of the engines which slide one upon the other, and
require the most accurate fit, are here adjusted by unerring
machinery, which turns out the work with an ease and exactness which
the hand of man, delicate and wonderful organ as it is, cannot
reach. From the smallest fitting up to the great engine cranks, the
lathes smooth them all--reduce them to the precise size which they
were intended to be by the draughtsman. These cranks and larger
pieces of metal are conveyed to their lathes and placed in position
by a steam crane, which glides along upon a single rail at the will
of the driver, who rides on it, and which handles the massive metal
almost with the same facility that an elephant would move a log of
wood with his trunk. Most of us have an inherent idea that iron is
exceedingly hard, but the ease with which it is cut and smoothed by
these machines goes far to remove that impression.

The carriage department does not offer so much that will strike the
eye, yet it is of the highest importance. To the uninitiated it is
difficult to trace the connection between the various stages of the
carriage, as it is progressively built up, and finally painted and
gilded and fitted with cushions. Generally, the impression left from
an inspection is that the frames of the carriages are made in a way
calculated to secure great strength, the material being solid oak.
The brake-vans especially are made strong. The carriages made here
are for the narrow gauge, and are immensely superior in every way to
the old broad-gauge carriage, being much more roomy, although not so
wide. Over the department there lingers an odour of wood. It is
common to speak of the scented woods of the East and the South, but
even our English woods are not devoid of pleasant odour under the
carpenter's hands. Hidden away amongst the piles of wood there is
here a triumph of human ingenuity. It is an endless saw which
revolves around two wheels, much in the same way as a band revolves
around two drums. The wheels are perhaps three feet in diameter, and
two inches in thickness at the circumference. They are placed--one
as low as the workman's feet, another rather above his head--six or
seven feet apart. Round the wheels there stretches an endless narrow
band of blue steel, just as a ribbon might. This band of steel is
very thin, and almost half an inch in width. Its edge towards the
workman is serrated with sharp deep teeth. The wheels revolve by
steam rapidly, and carry with them the saw, so that, instead of the
old up and down motion, the teeth are continually running one way.
The band of steel is so extremely flexible that it sustains the
state of perpetual curve. There are stories in ancient chronicles of
the wonderful swords of famous warriors made of such good steel that
the blade could be bent till the point touched the hilt, and even
till the blade was tied in a knot. These stories do not seem like
fables before this endless saw, which does not bend once or twice,
but is incessantly curved, and incessantly in the act of curving. A
more beautiful machine cannot be imagined. Its chief use is to cut
out the designs for cornices, and similar ornamental work in thin
wood; but it is sufficiently strong to cut through a two-inch plank
like paper. Every possible support that can be afforded by runners
is given to the saw; still, with every aid, it is astonishing to see
metal, which we have been taught to believe rigid, flexible as
indiarubber. Adjoining are frame saws, working up and down by
steam, and cutting half a dozen or more boards at the same time. It
was in this department that the Queen's carriage was built at a
great expenditure of skill and money--a carriage which is considered
one of the masterpieces of this particular craft.

There rises up in the mind, after the contemplation of this vast
workshop, with its endless examples of human ingenuity, a conviction
that safety in railway travelling is not only possible, but
probable, and even now on the way to us. No one can behold the
degree of excellence to which the art of manufacturing material has
been brought, no one can inspect the processes by which the wheel,
for instance, is finally welded into one compact mass, without a
firm belief that, where so much has been done, in a little time
still more will be done. That safer plans, that better designs, that
closer compacted forms will arise seems as certain and assured a
fact as that those forms now in use arose out of the rude beginnings
of the past; for this great factory, both in its machine-tools and
in its products, the wheels and rails and locomotives, is a standing
proof of the development which goes on in the mind of man when
brought constantly to bear upon one subject. As with the development
of species, so it is with that of machinery: rude and more general
forms first, finer and more specialized forms afterwards. There is
every reason to hope, for this factory is a proof of the advance
that has been made. It would seem that the capability of metal is
practically infinite.

But what an enormous amount of labour, what skill, and what
complicated machinery must be first employed before what is in
itself a very small result can be arrived at! In order that an
individual may travel from London to Oxford, see what innumerable
conditions have to be fulfilled. Three thousand men have to work
night and day that we may merely seat ourselves and remain passive
till our destination is reached.

This small nation of workers, this army of the hammer, lathe, and
drill, affords matter for deep meditation in its sociological
aspect. Though so numerous that no one of them can be personally
acquainted with more than a fractional part, yet there is a strong
_esprit de corps_, a spirit that ascends to the highest among them;
for it is well known that the chief manager has a genuine feeling of
almost fatherly affection for these his men, and will on no account
let them suffer, and will, if possible, obtain for them every
advantage. The influence he thereby acquires among them is
principally used for moral and religious ends. Under these auspices
have arisen the great chapels and places of worship of which the
town is full. Of the men themselves, the majority are intelligent,
contrasting strongly with the agricultural poor around them, and not
a few are well educated and thoughtful. This gleaning of
intellectual men are full of social life, or, rather, of an interest
in the problems of social existence. They eagerly discuss the claims
of religion _versus_ the allegations of secularism; they are shrewd
to detect the weak points of an argument; they lean, in fact,
towards an eclecticism: they select the most rational part of every
theory. They are full of information on every subject--information
obtained not only from newspapers, books, conversation, and
lectures, but from travel, for most have at least been over the
greater part of England. They are probably higher in their
intellectual life than a large proportion of the so-called middle
classes. One is, indeed, tempted to declare, after considering the
energy with which they enter on all questions, that this class of
educated mechanics forms in reality the protoplasm, or living
matter, out of which modern society is evolved. The great and
well-supplied reading-room of the Mechanics' Institute is always
full of readers; the library, now an extensive one, is constantly in
use. Where one book is read in agricultural districts, fifty are
read in the vicinity of the factory. Social questions of marriage,
of religion, of politics, sanitary science, are for ever on the
simmer among these men. It would almost seem as if the hammer, the
lathe, and the drill would one day bring forth a creed of its own. A
characteristic of all classes of these workmen is their demand for
meat, of which great quantities are consumed. Nor do they stay at
meat alone, but revel in fish and other luxuries at times, though
the champagne of the miner is not known here. Notwithstanding the
number of public-houses, it is a remarkable fact that there is very
little drunkenness in proportion to the population, few crimes of
violence, and, what is more singular still, and has been often
remarked, very little immorality. Where there are some hundreds,
perhaps thousands, of young uneducated girls, without work to occupy
their time, there must of course exist a certain amount of lax
conduct; but never, or extremely rarely, does a girl apply to the
magistrates for an affiliation order, while from agricultural
parishes such applications are common. The number of absolutely
immoral women openly practising infamy is also remarkably small.
There was a time when the workmen at this factory enjoyed an
unpleasant notoriety for mischief and drunkenness, but that time has
passed away, a most marked improvement having taken place in the
last few years.

There appears, however, to be very little prudence amongst them. The
man who receives some extra money for extra work simply spends it on
unusual luxuries in food or drink; or, if it be summer, takes his
wife and children a drive in a hired conveyance. To this latter
there can be no objection; but still, the fact remains prominent
that men in the receipt of good wages do not save. They do not put
by money; this is, of course, speaking of the majority. It would
almost seem to be a characteristic of human nature that those who
receive wages for work done, so much per week or fortnight, do not
contract saving habits. The small struggling tradesman, whose income
is very little more than that of the mechanic, often makes great
exertions and practises much economy to put by a sum to assist him
in difficulty or to extend his business. It may be that the very
certainty of the wages acts as a deterrent--inasmuch as the mechanic
feels safe of his weekly money, while the shopkeeper runs much risk.
It is doubtful whether mechanics with good wages save more than
agricultural labourers, except in indirect ways--ways which are
thrust upon them. First of all, there is the yard club, to which all
are compelled to pay by their employers, the object being to provide
medical assistance in case of sickness. This is in some sense a
saving. Then there are the building societies, which offer
opportunities of possessing a house, and the mechanic who becomes a
member has to pay for it by instalments. This also may be called an
indirect saving, since the effect is the same. But of direct
saving--putting money in a bank, or investing it--there is scarcely
any. The quarter of a million annually paid in wages mostly finds
its way into the pockets of the various trades-people, and at the
end of the year the mechanic is none the better off. This is a grave
defect in his character. Much of it results from a generous, liberal
disposition: a readiness to treat a friend with a drink, to drive
the family out into the country, to treat the daughter with a new
dress. The mechanic does not set a value upon money in itself.

The effect of the existence of this factory upon the whole
surrounding district has been marked. A large proportion of the
lower class of mechanics, especially the factory labourers, are
drawn from the agricultural poor of the adjacent villages. These
work all day at the factory, and return at night. They daily walk
great distances to secure this employment: three miles to and three
miles back is common, four miles not uncommon, and some have been
known to walk six or twelve miles per day. These carry back with
them into the villages the knowledge they insensibly acquire from
their better-informed comrades, and exhibit an independent spirit.
For a radius of six miles round the poorer class are better
informed, quicker in perception, more ready with an answer to a
question, than those who dwell farther back out of the track of
modern life. Wages had materially risen long before the movement
among the agricultural labourers took place.

Where there was lately nothing but furze and rabbits there is now a
busy human population. Why was it that for so many hundreds of years
the population of England remained nearly stationary? and why has it
so marvellously increased in this last forty years? The history of
this place seems to answer that interesting question. The increase
is due to the facilities of communication which now exist, and to
the numberless new employments in which that facility of
communication took rise, and which it in turn adds to and fosters.



UNEQUAL AGRICULTURE


In the way of sheer, downright force few effects of machinery are
more striking than a steam-ploughing engine dragging the shares
across a wide expanse of stiff clay. The huge engines used in our
ironclad vessels work with a graceful ease which deceives the eye;
the ponderous cranks revolve so smoothly, and shine so brightly with
oil and polish, that the mind is apt to underrate the work
performed. But these ploughing engines stand out solitary and apart
from other machinery, and their shape itself suggests crude force,
such force as may have existed in the mastodon or other unwieldy
monster of the prehistoric ages. The broad wheels sink into the
earth under the pressure; the steam hissing from the escape valves
is carried by the breeze through the hawthorn hedge, hiding the red
berries with a strange, unwonted cloud; the thick dark brown smoke,
rising from the funnel as the stoker casts its food of coal into the
fiery mouth of the beast, falls again and floats heavily over the
yellow stubble, smothering and driving away the partridges and
hares. There is a smell of oil, and cotton-waste, and gas, and
steam, and smoke, which overcomes the fresh, sweet odour of the
earth and green things after a shower. Stray lumps of coal crush the
delicate pimpernel and creeping convolvulus. A shrill, short scream
rushes forth and echoes back from an adjacent rick--puff! the
fly-wheel revolves, and the drum underneath tightens its hold upon
the wire rope. Across yonder a curious, shapeless thing, with a man
riding upon it, comes jerking forward, tearing its way through
stubble and clay, dragging its iron teeth with sheer strength deep
through the solid earth. The thick wire rope stretches and strains
as if it would snap and curl up like a tortured snake; the engine
pants loudly and quick; the plough now glides forward, now pauses,
and, as it were, eats its way through a tougher place, then glides
again, and presently there is a pause, and behold the long furrow
with the upturned subsoil is completed. A brief pause, and back it
travels again, this time drawn from the other side, where a twin
monster puffs and pants and belches smoke, while the one that has
done its work uncoils its metal sinews. When the furrows run up and
down a slope, the savage force, the fierce, remorseless energy of
the engine pulling the plough upwards, gives an idea of power which
cannot but impress the mind.

This is what is going on upon one side of the hedge. These engines
cost as much as the fee-simple of a small farm; they consume
expensive coal, and water that on the hills has to be brought long
distances; they require skilled workmen to attend to them, and they
do the work with a thoroughness which leaves little to be desired.
Each puff and pant echoing from the ricks, each shrill whistle
rolling along from hill to hill, proclaims as loudly as iron and
steel can shout, 'Progress! Onwards!' Now step through this gap in
the hedge and see what is going on in the next field.

It is a smaller ground, of irregular shape and uneven surface.
Steam-ploughs mean _plains_ rather than fields--broad, square
expanses of land without awkward corners--and as level as possible,
with mounds that may have been tumuli worked down, rising places
smoothed away, old ditch-like drains filled up, and fairly good
roads. This field may be triangular or some indescribable figure,
with narrow corners where the high hedges come close together, with
deep furrows to carry away the water, rising here and sinking there
into curious hollows, entered by a narrow gateway leading from a
muddy lane where the ruts are a foot deep. The plough is at work
here also, such a plough as was used when the Corn Laws were in
existence, chiefly made of wood--yes, actually wood, in this age of
iron--bound and strengthened with metal, but principally made from
the tree--the tree which furnishes the African savage at this day
with the crooked branch with which to scratch the earth, which
furnished the ancient agriculturists of the Nile Valley with their
primitive implements. It is drawn by dull, patient oxen, plodding
onwards now just as they were depicted upon the tombs and temples,
the graves and worshipping places, of races who had their being
three thousand years ago. Think of the suns that have shone since
then; of the summers and the bronzed grain waving in the wind, of
the human teeth that have ground that grain, and are now hidden in
the abyss of earth; yet still the oxen plod on, like slow Time
itself, here this day in our land of steam and telegraph. Are not
these striking pictures, remarkable contrasts? On the one side
steam, on the other the oxen of the Egyptians, only a few
thorn-bushes between dividing the nineteenth century B.C. from the
nineteenth century A.D. After these oxen follows an aged man, slow
like themselves, sowing the seed. A basket is at his side, from
which at every stride, regular as machinery, he takes a handful of
that corn round which so many mysteries have gathered from the time
of Ceres to the hallowed words of the great Teacher, taking His
parable from the sower. He throws it with a peculiar _steady_ jerk,
so to say, and the grains, impelled with the exact force and skill,
which can only be attained by long practice, scatter in an even
shower. Listen! On the other side of the hedge the rattle of the
complicated drill resounds as it drops the seed in regular
rows--and, perhaps, manures it at the same time--so that the plants
can be easily thinned out, or the weeds removed, after the magical
influence of the despised clods has brought on the miracle of
vegetation.

These are not extreme and isolated instances; no one will need to
walk far afield to witness similar contrasts. There is a medium
between the two--a third class--an intermediate agriculture. The
pride of this farm is in its horses, its teams of magnificent
animals, sleek and glossy of skin, which the carters spend hours in
feeding lest they should lose their appetites--more hours than ever
they spend in feeding their own children. These noble creatures,
whose walk is power and whose step is strength, work a few hours
daily, stopping early in the afternoon, taking also an ample margin
for lunch. They pull the plough also like the oxen, but it is a
modern implement, of iron, light, and with all the latest
improvements. It is typical of the system itself--half and
half--neither the old oxen nor the new steam, but midway, a
compromise. The fields are small and irregular in shape, but the
hedges are cut, and the mounds partially grubbed and reduced to the
thinnest of banks, the trees thrown, and some draining done. Some
improvements have been adopted, others have been omitted.

Upon those broad acres where the steam-plough was at work, what tons
of artificial manure, superphosphate, and guano, liquid and solid,
have been sown by the progressive tenant! Lavishly and yet
judiciously, not once only, but many times, have the fertilizing
elements been restored to the soil, and more than restored--added to
it, till the earth itself has grown richer and stronger. The
scarifier and the deep plough have turned up the subsoil and exposed
the hard, stiff under-clods to the crumbling action of the air and
the mysterious influence of light. Never before since Nature
deposited those earthy atoms there in the slow process of some
geological change has the sunshine fallen on them, or their latent
power been called forth. Well-made and judiciously laid drains carry
away the flow of water from the winter rains and floods--no longer
does there remain a species of reservoir at a certain depth,
chilling the tender roots of the plants as they strike downwards,
lowering the entire temperature of the field. Mounds have been
levelled, good roads laid down, nothing left undone that can
facilitate operations or aid in the production of strong, succulent
vegetation. Large flocks of well-fed sheep, folded on the
corn-lands, assist the artificial manure, and perhaps even surpass
it. When at last the plant comes to maturity and turns colour under
the scorching sun, behold a widespread ocean of wheat, an English
gold-field, a veritable Yellow Sea, bowing in waves before the
southern breeze--a sight full of peaceful poetry. The stalk is tall
and strong, good in colour, fit for all purposes. The ear is full,
large; the increase is truly a hundredfold. Or it may be roots. By
these means the progressive agriculturist has produced a crop of
swedes or mangolds which in individual size and collective weight
per acre would seem to an old-fashioned farmer perfectly fabulous.
Now, here are many great benefits. First, the tenant himself reaps
his reward, and justly adds to his private store. Next, the property
of the landlord is improved, and increases in value. The labourer
gets better house accommodation, gardens, and higher wages. The
country at large is supplied with finer qualities and greater
quantities of food, and those who are engaged in trade and
manufactures, and even in commerce, feel an increased vitality in
their various occupations.

On the other side of the hedge, where the oxen were at plough, the
earth is forced to be self-supporting--to restore to itself how it
can the elements carried away in wheat and straw and root. Except a
few ill-fed sheep, except some small quantities of manure from the
cattle-yards, no human aid, so to say, reaches the much-abused soil.
A crop of green mustard is sometimes ploughed in to decompose and
fertilize, but as it had to be grown first the advantage is
doubtful. The one object is to spend as little as possible upon the
soil, and to get as much out of it as may be. Granted that in
numbers of cases no trickery be practised, that the old rotation of
crops is honestly followed, and no evil meant, yet even then, in
course of time, a soil just scratched on the surface, never fairly
manured, and always in use, must of necessity deteriorate. Then,
when such an effect is too patent to be any longer overlooked, when
the decline of the produce begins to alarm him, the farmer, perhaps,
buys a few hundredweight of artificial manure, and frugally scatters
it abroad. This causes 'a flash in the pan'; it acts as a momentary
stimulus; it is like endeavouring to repair a worn-out constitution
with doses of strong cordial; there springs up a vigorous vegetation
one year, and the next the earth is more exhausted than before.
Soils cannot be made highly fertile all at once even by
superphosphates; it is the inability to discern this fact which
leads many to still argue in the face of experience that artificial
manures are of no avail. The slow oxen, the lumbering wooden plough,
the equally lumbering heavy waggon, the primitive bush-harrow, made
simply of a bush cut down and dragged at a horse's tail--these are
symbols of a standstill policy utterly at variance with the times.
Then this man loudly complains that things are not as they used to
be--that wheat is so low in price it will not yield any profit, that
labour is so high and everything so dear; and, truly, it is easy to
conceive that the present age, with its competition and eagerness to
advance, must really press very seriously upon him.

Most persons have been interested enough, however little connected
with agriculture, to at least once in their lives walk round an
agricultural show, and to express their astonishment at the size and
rotundity of the cattle exhibited. How easy, judging from such a
passing view of the finest products of the country centred in one
spot, to go away with the idea that under every hawthorn hedge a
prize bullock of enormous girth is peacefully grazing! Should the
same person ever go across country, through gaps and over brooks,
taking an Asmodeus-like glance into every field, how marvellously
would he find that he had been deceived! He might travel miles, and
fly over scores of fields, and find no such animals, nor anything
approaching to them. By making inquiries he would perhaps discover
in most districts one spot where something of the kind could be
seen--an oasis in the midst of a desert. On the farm he would see a
long range of handsome outhouses, tiled or slated, with comfortable
stalls and every means of removing litter and manure, tanks for
liquid manure, skilled attendants busy in feeding, in preparing
food, storehouses full of cake. A steam-engine in one of the
sheds--perhaps a portable engine, used also for threshing--drives
the machinery which slices up or pulps roots, cuts up chaff, pumps
up water, and performs a score of other useful functions. The yards
are dry, well paved, and clean; everything smells clean; there are
no foul heaps of decaying matter breeding loathsome things and
fungi; yet nothing is wasted, not even the rain that falls upon the
slates and drops from the eaves. The stock within are worthy to
compare with those magnificent beasts seen at the show. It is from
these places that the prize animals are drawn; it is here that the
beef which makes England famous is fattened; it is from here that
splendid creatures are sent abroad to America or the Colonies, to
improve the breed in those distant countries. Now step forth again
over the hedge, down yonder in the meadows.

This is a cow-pen, one of the old-fashioned style; in the dairy and
pasture counties you may find them by hundreds still. It is pitched
by the side of a tall hedge, or in an angle of two hedges, which
themselves form two walls of the enclosure. The third is the
cow-house and shedding itself; the fourth is made of willow rods.
These rods are placed upright, confined between horizontal poles,
and when new this simple contrivance is not wholly to be despised;
but when the rods decay, as they do quickly, then gaps are formed,
through which the rain and sleet and bitter wind penetrate with
ease. Inside this willow paling is a lower hedge, so to say, two
feet distant from the other, made of willow work twisted--like a
continuous hurdle. Into this rude manger, when the yard is full of
cattle, the fodder is thrown. Here and there about the yard, also,
stand cumbrous cribs for fodder, at which two cows can feed at once.
In one corner there is a small pond, muddy, stagnant, covered with
duckweed, perhaps reached by a steep, 'pitched' descent, slippery,
and difficult for the cattle to get down. They foul the very water
they drink. The cow-house, as it is called, is really merely adapted
for one or two cows at a time, at the period of calving--dark,
narrow, awkward. The skilling, or open house where the cows lie and
chew the cud in winter, is built of boards or slabs at the back, and
in front supported upon oaken posts standing on stones. The roof is
of thatch, green with moss; in wet weather the water drips steadily
from the eaves, making one long gutter. In the eaves the wrens make
their nests in the spring, and roost there in winter. The floor here
is hard, certainly, and dry; the yard itself is a sea of muck. Never
properly stoned or pitched, and without a drain, the loose stones
cannot keep the mud down, and it works up under the hoofs of the
cattle in a filthy mass. Over this there is litter and manure a foot
deep; or, if the fogger does clean up the manure, he leaves it in
great heaps scattered about, and on the huge dunghill just outside
the yard he will show you a fine crop of mushrooms cunningly hidden
under a light layer of litter. It is his boast that the cow-pen was
built in the three sevens; on one ancient beam, worm-eaten and
cracked, there may perhaps be seen the inscription '1777' cut deep
into the wood. Over all, at the back of the cow-pen, stands a row of
tall elm-trees, dripping in wet weather upon the thatch, in the
autumn showering their yellow leaves into the hay, in a gale
dropping dead branches into the yard. The tenant seems to think even
this shelter effeminate, and speaks regretfully of the old hardy
breed which stood all weathers, and wanted no more cover than was
afforded by a hawthorn bush. From here a few calves find their way
to the butcher, and towards Christmas one or two moderately fat
beasts.

Near by lives a dairy farmer, who, without going to the length of
the famous stock-breeder whose stalls are the pride of the district,
yet fills his meadows with a handsome herd of productive shorthorns,
giving splendid results in butter, milk, and cheese, and who sends
to the market a succession of animals which, if not equal to the
gigantic prize beasts, are nevertheless valuable to the consumer.
This tenant does good work, both for himself and for the labourers,
the landlord, and the country. His meadows are a sight in themselves
to the experienced eye--well drained, great double mounds thinned
out, but the supply of wood not quite destroyed--not a rush, a
'bullpoll,' a thistle, or a 'rattle,' those yellow pests of mowing
grass, to be seen. They have been weeded out as carefully as the
arable farmer weeds his plants. Where broad deep furrows used to
breed those aquatic grasses which the cattle left, drains have been
put in and soil thrown over till the level was brought up to the
rest of the field. The manure carts have evidently been at work
here, perhaps the liquid manure tank also, and some artificial aid
in places where required, both of seed and manure. The number of
stock kept is the fullest tale the land will bear, and he does not
hesitate to help the hay with cake in the fattening stalls. For
there are stalls, not so elaborately furnished as those of the
famous stock-breeder, but comfortable, clean, and healthy. Nothing
is wasted here either. So far as practicable the fields have been
enlarged by throwing two or three smaller enclosures together. He
does not require so much machinery as the great arable farmer, but
here are mowing machines, haymaking machines, horse-rakes, chain
harrows, chaff-cutters, light carts instead of heavy waggons--every
labour-saving appliance. Without any noise or puff this man is doing
good work, and silently reaping his reward. Glance for a moment at
an adjacent field: it is an old 'leaze' or ground not mown, but used
for grazing. It has the appearance of a desert, a wilderness. The
high, thick hedges encroach upon the land; the ditches are quite
arched over by the brambles and briars which trail out far into the
grass. Broad deep furrows are full of tough, grey aquatic grass,
'bullpolls,' and short brown rushes; in winter they are so many
small brooks. Tall bennets from last year and thistle abound--half
the growth is useless for cattle; in autumn the air here is white
with the clouds of thistle-down. It is a tolerably large field, but
the meadows held by the same tenant are small, with double mounds
and trees, rows of spreading oaks and tall elms; these meadows run
up into the strangest nooks and corners. Sometimes, where they
follow the course of a brook which winds and turns, actually an area
equal to about half the available field is occupied by the hedges.
Into this brook the liquid sewage from the cow-pens filtrates, or,
worse still, accumulates in a hollow, making a pond, disgusting to
look at, but which liquid, if properly applied, is worth almost its
weight in gold. The very gateways of the fields in winter are a
Slough of Despond, where the wheels sink in up to the axles, and in
summer great ruts jolt the loads almost off the waggons.

Where the steam-plough is kept, where first-class stock are bred,
there the labourer is well housed, and his complaints are few and
faint. There cottages with decent and even really capital
accommodation for the families spring up, and are provided with
extensive gardens. It is not easy, in the absence of statistics, to
compare the difference in the amount of money put in circulation by
these contrasted farms, but it must be something extraordinary.
First comes the capital expenditure upon machinery--ploughs,
engines, drills, what not--then the annual expenditure upon labour,
which, despite the employment of machinery, is as great or greater
upon a progressive farm as upon one conducted on stagnant
principle. Add to this the cost of artificial manure, of cake and
feeding-stuffs, etc., and the total will be something very heavy.
Now, all this expenditure, this circulation of coin, means not only
gain to the individual, but gain to the country at large. Whenever
in a town a great manufactory is opened and gives employment to
several hundred hands, at the same time increasing the production
of a valuable material, the profit--the _outside_ profit, so to
say--is as great to others as to the proprietors. But these
half-cultivated lands, these tons upon tons of wasted manure, these
broad hedges and weed-grown fields, represent upon the other hand
an equal loss. The labouring classes in the rural districts are
eager for more work. They may popularly be supposed to look with
suspicion upon change, but such an idea is a mistaken one. They
anxiously wait the approach of such works as new railways or
extension of old ones in the hope of additional employment. Work is
their gold-mine, and the best mine of all. The capitalist,
therefore, who sets himself to improve his holding is the very man
they most desire to see. What scope is there for work upon a
stagnant dairy farm of one hundred and fifty acres? A couple of
foggers and milkers, a hedger and ditcher, two or three women at
times, and there is the end. And such work!--mere animal labour,
leading to so little result. The effect of constant, of lifelong
application in such labour cannot but be deteriorating to the mind.
The master himself must feel the dull routine. The steam-plough
teaches the labourer who works near it something; the sight must
react upon him, utterly opposed as it is to all the traditions of
the past. The enterprise of the master must convey some small
spirit of energy into the mind of the man. Where the cottages are
built of wattle and daub, low and thatched--mere sheds, in
fact--where the gardens are small, and the allotments, if any, far
distant, and where the men wear a sullen, apathetic look, be sure
the agriculture of the district is at a low ebb.

Are not these few pictures sufficient to show beyond a cavil that
the agriculture of this country exhibits the strangest inequalities?
Anyone who chooses can verify the facts stated, and may perhaps
discover more curious anomalies still. The spirit of science is
undoubtedly abroad in the homes of the English farmers, and immense
are the strides that have been taken; but still greater is the work
that remains to be done. Suppose anyone had a garden, and carefully
manured, and dug over and over again, and raked, and broke up all
the larger clods, and well watered one particular section of it,
leaving all the rest to follow the dictates of wild nature, could he
possibly expect the same amount of produce from those portions
which, practically speaking, took care of themselves? Here are men
of intellect and energy employing every possible means to develop
the latent powers of the soil, and producing extraordinary results
in grain and meat. Here also are others who, in so far as
circumstances permit, follow in their footsteps. But there remains a
large area in the great garden of England which, practically
speaking, takes care of itself. The grass grows, the seed sprouts
and germinates, very much how they may, with little or no aid from
man. It does not require much penetration to arrive at the obvious
conclusion that the yield does not nearly approach the possible
production. Neither in meat nor corn is the tale equal to what it
well might be. All due allowance must be made for barren soils of
sand or chalk with thinnest layers of earth; yet then there is an
enormous area, where the soil is good and fertile, not properly
productive. It would be extremely unfair to cast the blame wholly
upon the tenants. They have achieved wonders in the past twenty
years; they have made gigantic efforts and bestirred themselves
right manfully. But a man may wander over his farm and note with
discontented eye the many things he would like to do--the drains he
would like to lay down, the manure he would like to spread abroad,
the new stalls he would gladly build, the machine he so much
wants--and then, shrugging his shoulders, reflect that he has not
got the capital to do it with. Almost to a man they are sincerely
desirous of progress; those who cannot follow in great things do in
little. Science and invention have done almost all that they can be
expected to do; chemistry and research have supplied powerful
fertilizers. Machinery has been made to do work which at first sight
seems incapable of being carried on by wheels and cranks. Science
and invention may rest awhile: what is wanted is the universal
application of their improvements by the aid of more capital. We
want the great garden equally highly cultivated everywhere.



VILLAGE ORGANIZATION


The great centres of population have almost entirely occupied the
attention of our legislators of late years, and even those measures
which affect the rural districts, or which may be extended to affect
them at the will of the residents, have had their origin in the wish
to provide for large towns. The Education Act arose out of a natural
desire to place the means of learning within the reach of the dense
population of such centres as London, Birmingham, Manchester, and
others of that class; and although its operation extends to the
whole country, yet those who have had any experience of its method
of working in agricultural parishes will recognize at once that its
designers did not contemplate the conditions of rural life when they
were framing their Bill. What is reasonable enough when applied to
cities is often extremely inconvenient when applied to villages. It
would almost seem as if the framers of the Bill left out of sight
the circumstances which obtain in agricultural districts. It was
obviously drawn up with a view to cities and towns, where an
organization exists which can be called in to assist the new
institution. This indifference of the Bill to the conditions of
country life is one of the reasons why it is so reluctantly complied
with. The number of School Boards which have been called into
existence in the country is extremely small, and even where they do
exist they cannot be taken as representing a real outcome of opinion
on the part of the inhabitants. They owe their establishment to
certain causes which, in process of time, bring the parish under the
operation of the Act, with or without the will of the residents.
This is particularly the case in parishes where there is no large
landlord, no one to take the initiative, and no large farmers to
support the clergyman in his attempt to obtain, or maintain, an
independent school. The matter is distinct from political feelings.
It arises in a measure from the desultory village life, which
possesses no organization, no power of combination. Here is a large
and fairly populous parish without any great landowners, and, as a
natural consequence, also without any large farmers. The property of
the parish is in the hands of some score of persons; it may be split
up into almost infinitesimal holdings in the village itself. Now,
everyone knows the thoroughly independent character of an English
farmer. He will follow what he considers the natural lead of his
landlord, if he occupy a superior social position. He will follow
his landlord in a sturdy, independent way, but he will follow no one
else. Let there be no great landowner in the parish, and any
combination on the part of the agriculturists becomes impossible.
One man has one idea, another another, and each and all are
determined not to yield an inch. Most of them are decidedly against
the introduction of a School Board, and are quite ready to subscribe
towards an independent school; but, then, when it comes to the
administration of the school funds, there must be managers appointed
to carry the plan into execution, and these managers must confer
with the clergyman. Now here are endless elements of confusion and
disagreement. One man thinks he ought to be a manager, and does not
approve of the conduct of those who are in charge. Another dislikes
the tone of the clergyman. A third takes a personal dislike to the
schoolmaster who is employed. One little discord leads to further
complication; someone loses his temper, and personalities are
introduced; then it is all over with the subscription, and the
school ceases, simply because there are no funds. Finally, the
Imperial authorities step in, and finding education at a dead-lock,
a School Board is presently established, though in all probability
nine out of ten are against it, but hold their peace in the hope of
at last getting some kind of organization. So it will be found that
the few country School Boards which exist are in parishes where
there is no large landowner, or where the owner is a non-resident,
or the property in Chancery. In other words, they exist in places
where there is no natural chief to give expression to the feelings
of the parish.

Agriculturists of all shades of political opinions are usually
averse to a School Board. An ill-defined feeling is very often the
strongest rule of conduct. Now there is an ill-defined but very
strong feeling that the introduction of a School Board means the
placing of the parish more or less under imperial rule, and
curtailing the freedom that has hitherto existed. This has been much
strengthened by the experience gained during the last few years of
the actual working of the Bill with respect to schools which are not
Board Schools, but which come under the Government inspection. Every
step of the proceedings shows only too plainly the utter unfitness
of the clauses of the Bill to rural conditions. One of the most
important clauses is that which insists upon a given amount of cubic
space for each individual child. This has often entailed the
greatest inconveniences, and very unnecessary expense. It was most
certainly desirable that overcrowding and the consequent evolution
of foul gases should be guarded against; and in great cities, where
the air is always more or less impure, and contaminated with the
effluvia from factories as well as from human breath, a large amount
of cubic feet of space might properly be insisted upon; but in
villages where the air is pure and free from the slightest
contamination, villages situated often on breezy hills, or at worst
in the midst of sweet meadow land, the hard-and-fast rule of so many
cubic feet is an intolerable burden upon the supporters of the
school. Still, that would not be so objectionable were it confined
to the actual number of attendants at the school; but it would
appear that the Government grant is not applicable to schools,
unless they are large enough to allow to all children in the parish
a certain given cubic space.

Now, as a matter of fact, nothing like all the children of the
parish attend the school. In rural districts, especially, where the
distance of cottages from the school is often very great, there will
always be a heavy percentage of absentees. There will also be a
percentage who attend schools in connection with a Dissenting
establishment, and even a certain number who attend private schools,
to say nothing of the numbers who never attend at all. It is, then,
extremely hard that the subscribers to a school should be compelled
to erect a building sufficiently large to allow of the given
quantity of space to each and every child in the parish. Matters
like these have convinced the residents in rural districts that the
Act was framed without any consideration of their peculiar position,
and they naturally feel repugnant to its introduction amongst them,
and decline to make it in any way a foundation of village
organization. The Act regulating the age at which children may be
employed in agriculture was also an extension of an original Act,
passed to protect the interest of children in cities and
manufacturing districts. There is no objection to the Act except
that it is a dead-letter. How many prosecutions have taken place
under it? No one ever hears of anything of the kind, and probably no
one ever will. The fact is, that since the universal use of
machinery there is not so ready an employment for boys and children
of that tender age as formerly. They are not by any means so
greatly in demand, neither do they pay so well, on account of the
much larger wages they now ask for. In addition, the farmers are
strongly in favour of the education of their labourers' children,
and place every facility in the way of those attending school. In
many parishes a very strong moral pressure is voluntarily put upon
the labouring poor to induce them to send their children, and the
labouring poor themselves have awakened in a measure to the
advantages of education. The Act, therefore, is practically a
dead-letter, and bears no influence upon village life. These two
Acts, and the alteration of the law relating to sanitary matters--by
which the Guardians of the Poor become the rural sanitary
authority--are the only legislation of modern days that goes direct
to the heart of rural districts. The rural sanitary authority
possesses great powers, but rarely exercises them. The constitution
of that body forbids an active supervision. It is made up of one or
two gentlemen from each parish, who are generally elected to that
office without any contest, and simply because their brother farmers
feel confidence in their judgment. The principal objects to which
their attention is directed while at the board is to see that no
unnecessary expenditure is permitted, so as to keep the rates at the
lowest possible figure, and to state all they know of the conduct
and position of the poor of their own parishes who apply for relief,
in which latter matter they afford the most valuable assistance,
many of the applicants having been known to them for a score of
years or more. But if there is one thing a farmer dislikes more than
another it is meddling and interfering with other persons' business.
He would sooner put up with any amount of inconvenience, and even
serious annoyance, than take an active step to remove the cause of
his grumbling, if that step involves the operation of the law
against his neighbours. The guardian who rides to the board meeting
week after week may be perfectly well aware that the village which
he represents is suffering under a common nuisance: that there is a
pond in the middle of the place which emits an offensive odour; that
there are three or four cottages in a dilapidated condition and
unfit for human habitation, or crowded to excess with dirty tenants;
or that the sewage of the place flows in an open ditch into the
brook which supplies the inhabitants with water. He has not got
power to deal with these matters personally, but he can, if he
chooses, bring them before the notice of the board, which can
instruct its inspector (probably also its relieving officer) to take
action at law against the nuisance. But it is not to be expected
that a single person will do anything of the kind.

There is in all properly-balanced minds an instinctive dislike to
the office of public prosecutor, and nothing more unpopular could be
imagined. The agriculturist who holds the office of guardian does
not feel it his duty to act as common spy and informer, and he may
certainly be pardoned if he neglects to act contrary to his feelings
as a gentleman. Therefore he rides by the stinking pond, the
overcrowded cottages, the polluted water, week by week, and says
nothing whatever. It is easy to remark that the board has its
inspector, who is paid to report upon these matters; but the
inspector has, in the first place, to traverse an enormous extent of
country, and has no opportunity of becoming acquainted with
nuisances which are not unbearably offensive. He has usually other
duties to perform which occupy the greater part of his time, and he
is certainly not overpaid for the work he does and the distance he
travels. He also has his natural feelings upon the subject of making
himself disagreeable, and he shrinks from interference, unless
instructed by his superiors. His position is not sufficiently
independent to render him, in all cases, a free agent; so it happens
that the rural sanitary authority is practically a nullity. It is
too cumbrous, it meets at too great a distance, and its powers,
after all, even when at last set in motion, are too limited to have
any appreciable effect in ameliorating the condition of village
life. But even if this nominal body were actively engaged in
prosecuting offenders, the desired result would be far from being
attained. One of the most serious matters is the supply of water for
public use in villages. At the present moment there exists no
authority which can cause a parish to be supplied with good drinking
water. While the great centres of population have received the most
minute attention from the Legislature, the large population which
resides in villages has been left to its own devices, with the
exception of the three measures, the first of which is unsuitable
and strenuously opposed, the second a dead-letter, and the third
cumbrous and practically inoperative.

Let us now examine the authorities which act under ancient
enactments, or by reason of long standing, immemorial custom. The
first of these may be taken to be the Vestry. The powers of the
vestries appear to have formerly been somewhat extended, but in
these latter times the influence they exercise has been very much
curtailed. At the time when each parish relieved its own poor, the
Vestry was practically the governing authority of the village, and
possessed almost unlimited power, so far as the poor were concerned.
That power was derived from its control over the supply of bread to
the destitute. As the greater part of the working population
received relief, it followed that the Vestry, composed of the
agriculturists and landowners, was practically autocratic. Still
longer ago, when the laws of the land contained certain enactments
as to the attendance of persons at church, the Vestry had still
greater powers. But at present, in most parishes, the Vestry is a
nominal assembly, and frequently there is a difficulty in getting
sufficient numbers of people together to constitute a legal
authority. The poor rate is no longer made at the Vestry; the church
rate is a thing of the past; and what is then left? There is the
appointment of overseers, churchwardens, and similar formal matters;
but the power has departed. In all probability they will never be
resuscitated, because in all authorities of the kind there is a
suspicion of Church influence; and there seems to be almost as much
dislike to any shadow of that as against the political and temporal
claims of the Roman Pontiff. The Vestry can never again become a
popular vehicle of administration. The second is the Board of
Guardians--though this is not properly a village or local authority
at all, but merely a representative firm for the supervision of
certain funds in which a number of villages are partners, and which
can only be applied to a few stated purposes, under strictly limited
conditions. There is no popular feeling involved in the expenditure
of this fund, except that of economy, and almost any ratepayer may
be trusted to vote for this; so that the office of guardian is a
most routine one, and offers no opportunity of reform. Often one
gentleman will represent a village for twenty years, being simply
nominated, or even not as much as nominated, from year to year. If
at last he grows tired of the monotony, and mentions it to his
friends, they nominate another gentleman, always chosen for his
good-fellowship and known dislike to change or interference--a man,
in fact, without any violent opinions. He is nominated, and takes
his seat. There is no emulation, no excitement. The Board of
Guardians would assume more of the character of a local authority if
it possessed greater freedom of action. But its course is so rigidly
bound down by minute regulations and precedents that it really has
no volition of its own, and can only deal with circumstances as
they arise, according to a code laid down at a distance. It is not
permitted to discriminate; it can neither relax nor repress; it is
absolutely inelastic. In consequence it does not approach to the
idea of a real local power, but rather resembles an assembly of
unpaid clerks doling out infinitesimal sums of money to an endless
stream of creditors, according to written instructions left by the
absent head of the firm. Next there is the Highway Board; but this
also possesses but limited authority, and deals only with roads. It
has merely to see that the roads are kept in good repair, and that
no encroachments are made upon them. Like the Board of Guardians, it
is a most useful body; but its influence upon village life is
indirect and indeterminate. There only remains the Court Leet. This,
the most ancient and absolute of all, nevertheless approaches in
principle nearest to the ideal of a local village authority. It is
supposed to be composed of the lord of the manor, and of his court
or jury of tenants, and its object is to see that the rights of the
manor are maintained. The Court Leet was formerly a very important
assembly, but in our time its offices are minute, and only apply to
small interests. It is held at long intervals of time--as long, in
some instances, as seven years--and is summoned by the steward of
the lord of the manor, and commonly held at an inn, refreshments
being supplied by the lord. Here come all the poor persons who
occupy cottages or garden grounds on quit-rent, and pay their rent,
which may amount in seven years to as much as fourteen shillings. A
member of the court will, perhaps, draw the attention of the court
to the fact that a certain ditch or watercourse has become choked
up, and requires clearing out or diverting; and if this ditch be
upon the manor, the court can order it to be attended to. On the
manor they have also jurisdiction over timber, paths, and similar
matters, and can order that a cottage which is dilapidated shall be
repaired or removed. In point of fact, however, the Court Leet is
merely a jovial assembly of the tenants upon the estate of the
landowner, who drink so many bottles of sherry at his expense, and
set to right a few minute grievances.

In many places--the vast majority, indeed--there is no longer any
Court Leet held, because the manorial rights have become faint and
indistinct with the passage of time; the manor has been sold, split
up into two or three estates, the entail cut off; or the manor as a
manor has totally disappeared under the changes of ownership, and
the various deeds and liabilities which have arisen. But this
merely general gathering of the farmers of the village--where Court
Leets are still held, all farmers are invited, irrespective of
their supposed allegiance to the lord of the manor or not--this
pleasant dinner and sherry party, which meets to go through
obsolete customs, and exercise minute and barely legal rights,
contains nevertheless many of the elements of a desirable local
authority. It is composed of gentlemen of all shades of opinion; no
politics are introduced. It meets in the village itself, and under
the direct sanction of the landowner. Its powers are confined to
strictly local matters, and its members are thoroughly acquainted
with those matters. The affairs of the village are discussed
without acrimony, and a certain amount of understanding arrived at.
It regulates disputes and grievances arising between the
inhabitants of cottage property, and can see that that property is
habitable. It acts more by custom, habit, more by acquiescence of
the parties than by any imperious, hard-and-fast law laid down at a
distance from the scene. But any hope of the resuscitation of Court
Leets must not be entertained, because in so many places the manor
is now merely 'reputed,' and has no proper existence; because, too,
the lord of the manor may be living at a distance, and possess
scarcely any property in the parish, except his 'rights.' The idea,
however, of the agriculturists and principal residents in a village
meeting in a friendly manner together, under the direct leadership
of the largest landowner, to discuss village matters, is one that
may be revived with some prospect of success. At present, who,
pray, has the power of so much as convening a meeting of the
parishioners, or of taking the sense of the village? It may be done
by the churchwardens convening a Vestry, but a Vestry is extremely
limited in authority, unpopular, and without any cohesion. Under
the new Education Acts the signatures of a certain number of
ratepayers to a requisition compels the officer appointed by law to
call a meeting, but only for objects connected with the school.
Upon consideration it appears that there really is no village
authority at all; no recognized place or time at which the
principal inhabitants can meet together and discuss the affairs of
the parish with a prospect of immediate action resulting. The
meetings of the magistrates at petty sessions, quarter sessions,
and at various other times are purposely omitted from this
argument, because there is rarely more than one magistrate resident
in a village, or at most two, and the assemblies of these gentlemen
at a distance from their homes cannot be taken to form a village
council in any sense of the term.

The places where agriculturists and the principal inhabitants of
the parish do meet together and discuss matters in a friendly
spirit are the churchyard, before service, the market dinner, the
hunting-field, and the village inn. The last has fallen into
disuse. It used to be the custom to meet at the central village inn
night after night to hear the news, as well as for convivial
purposes. In those days of slow travelling and few posts, the news
was communicated from village to village by pedlars, or carriers'
carts calling, as they went, at each inn. But now it is a rare
thing to find farmers at the inn in their own village. The old
drinking habits have died out. It is not that there is any
prejudice against the inn; but there is a cessation of the
inducement to sit there night after night. People do not care to
drink as they used to, and they can get the news just as well at
home. The parlour at the inn has ceased to be the village
parliament. The hunting-field is an unfavourable place for
discussion, since in the midst of a remark the hounds may start,
and away go speaker and listener, and the subject is forgotten. The
market dinner is not so general and friendly a meeting as it was.
There is a large admixture of manure and machinery agents,
travellers for seed-merchants, corn-dealers, and others who have no
interest in purely local matters, and the dinner itself is somewhat
formal, with its regular courses of fish and so forth, till the
talk is more or less constrained and general. The churchyard is a
singular place of meeting, but it is still popular. The
agriculturist walks into the yard about a quarter to eleven, sees a
friend; a third joins; then the squire strolls round from his
carriage, and a pleasant chat ensues, till the ceasing bell reminds
them that service is about to commence. But this is a very narrow
representation of the village, and is perhaps never made up on two
occasions of the same persons. The duration of the gathering is
extremely short, and it has no cohesion or power of action.

It is difficult to convey an adequate idea of the desultory nature
of village life. There is an utter lack of any kind of cohesion, a
total absence of any common interest, or social bond of union. There
is no _esprit de corps_. In old times there was, to a certain
extent--in the days when each village was divided against its
neighbour, and fiercely contested with it the honour of sending
forth the best backsword player. No one wishes those times to
return. We have still village cricket clubs, who meet each other in
friendly battle, but there is no enthusiasm over it. The players
themselves are scarcely excited, and it is often difficult to get
sufficient together to fulfil an engagement. There is the dinner of
the village benefit club, year after year. The object of the club is
of the best, but its appearance upon club-day is a woeful spectacle
to eyes that naturally look for a little taste upon an occasion of
supposed festivity. What can be more melancholy than a procession of
men clad in ill-fitting black clothes, in which they are evidently
uncomfortable, with blue scarves over the shoulder, headed with a
blatant brass band, and going first to church, and then all round
the place for beer? They eat their dinner and disperse, and then
there is an end of the matter. There is no social bond of union, no
connection.

It is questionable whether this desultoriness is a matter for
congratulation. It fosters an idle, slow, clumsy, heedless race of
men--men who are but great children, who have no public feeling
whatever--without a leading idea. This fact was most patently
exhibited at the last General Election, when the agricultural
labourers for the first time exercised the franchise freely to any
extent. The great majority of them voted plump for the candidate
favoured by the squire or by the farmer. There was nothing
unreasonable in this; it is natural and fit that men should support
the candidate who comes nearest to their interest; but, then, let
there be some better reason for it than the simple fact 'that master
goes that way.' Whether it be for Liberal or Conservative, whatever
be the party, surely it is desirable that the labourer should
possess a leading idea, an independent conviction of what is for the
public good. Let it be a mistaken conviction, it is better than an
absence of all feeling; but politics are no part of the question.
Politics apart, the villager might surely have some conception of
what is best for his own native place, the parish in which he was
born and bred, and with every field in which he is familiar. But no,
nothing of the kind. He goes to and fro his work, receives his
wages, spends them at the ale-house, and wanders listlessly about.
The very conception of a public feeling never occurs to him; it is
all desultory. A little desultory work--except in harvest,
labourer's work cannot be called downright _work_--a little
desultory talk, a little desultory rambling about, a good deal of
desultory drinking: these are the sum and total of it; no, add a
little desultory smoking and purposeless mischief to make it
complete. Why should not the labourer be made to feel an interest in
the welfare, the prosperity, and progress of his own village? Why
should he not be supplied with a motive for united action? All
experience teaches that united action, even on small matters, has a
tendency to enlarge the minds and the whole powers of those engaged.
The labourer feels so little interest in his own progress, because
the matter is only brought before him in its individual bearing. You
can rarely interest a single person in the improvement of himself,
but you can interest a number in the progress of that number as a
body. The vacancy of mind, the absence of any ennobling aspiration,
so noticeable in the agricultural labourer, is a painful fact. Does
it not, in great measure, arise from this very desultory life--from
this procrastinating dislike to active exertion? Supply a motive--a
general public motive--and the labourer will wake up. At the present
moment, what interest has an ordinary agricultural labourer in the
affairs of his own village? Practically none whatever. He may,
perhaps, pay rates; but these are administered at a distance, and he
knows nothing of the system by which they are dispensed. If his
next-door neighbour's cottage is tumbling down, the thatch in holes,
the doors off their hinges, it matters nothing to him. Certainly, he
cannot himself pay for its renovation, and there is no fund to which
he can subscribe so much as a penny with that object in view. A
number of cottages may be without a supply of water. Well, he cannot
help it; probably he never gives a thought to it. There is no
governing body in the place responsible for such things--no body in
the election of which he has any hand. He puts his hands in his
pockets and slouches about, smoking a short pipe, and drinks a quart
at the nearest ale-house. He is totally indifferent. To go still
further, there can be no doubt that the absence of any such ruling
body, even if ruling only on sufferance, has a deteriorating effect
upon the minds of the best-informed and broadest-minded
agriculturist. He sees a nuisance or a grievance, possibly something
that may approach the nature of a calamity. 'Ah, well,' he sighs, 'I
can't help it; I've no power to interfere.' He walks round his farm,
examines his sheep, pats his horses, and rides to market, and
naturally forgets all about it. Were there any ready and available
means by which the nuisance could be removed, or the calamity in
some measure averted, the very same man would at once put it in
motion, and never cease till the desired result was attained; but
the total absence of any authority, any common centre, tends to
foster what appears an utter indifference. How can it be otherwise?
The absence of such a body tends, therefore, in two ways to the
injury of the labourer: first, because he has no means of helping
himself; and, secondly, because those above him in social station
have no means of assisting him. But why cannot the squire step in
and do all that is wanted? What is there that the landowner is not
expected to do? He is compelled by the law to contribute to the
maintenance of roads by heavy subscriptions, while men of much
larger income, but no real property, ride over them free of cost. He
is expected by public opinion to rebuild all the cottages on his
estate, introducing all the modern improvements, to furnish them
with large plots of garden ground, to supply them with coal during
the winter at nominal cost, to pay three parts of the expense of
erecting schools, and what not. He is expected to extend the
farm-buildings upon the farms, to rebuild the farmsteads, and now to
compensate the tenants for improvements, though he may not
particularly care for them, knowing full well by experience that
improvements are a long time before they pay any interest on the
principal invested. Now we expect him to remove all nuisances in the
village, to supply water, to exercise a wise paternal authority, and
all at his own cost. The whole thing is unreasonable. Many
landowners have succeeded to heavily-burdened estates. The best
estates pay, it must be remembered, but a very small comparative
interest upon their value--in some instances not more than two and a
half per cent. Moreover, almost all landowners do take an interest
in improvements, and are ready to forward them; but can a gentleman
be expected to go round from cottage to cottage performing the
duties of an inspector of nuisances? and, if he did so, would it be
tolerated for an instant? The outcry would be raised of
interference, tyranny, overbearing insolence, intolerable intrusion.
It is undoubtedly the landowner's duty to forward all reasonable
schemes of improvement; but if the inhabitants are utterly
indifferent to progress of any kind, it is not his duty to issue an
autocratical ukase. Let the inhabitants combine, in however loose
and informal a manner, and the landowner will always be ready to
assist them with purse and moral support.

Granting, then, that there is at present no such local authority,
and that it is desirable--what are the objects which would come
within its sphere of operation? In an article which had the honour
of appearing in a former number of this magazine,[2] the writer
pointed out that the extension of the allotment system was only
delayed because there was no body or authority which had power to
increase the area under spade cultivation. Throughout the country
there is an undoubted conviction that such extension is extremely
desirable, but who is to take the initiative? There is an increasing
demand for these gardens--a demand that will probably make itself
loudly felt as time goes on and the population grows larger. Even
those villages that possess allotment grounds would be in a better
position if there were some body who held rule over the gardens, and
administered them according to varying circumstances. Some of these
allotments are upon the domain of the landowner, and have been
broken up for the purpose under his directions; but it is not every
gentleman who has either the time or the inclination to superintend
the actual working of the gardens, and they are often left pretty
much to take care of themselves. Other allotment grounds are simply
matters of speculation with the owner, and are let out to the
highest bidder in order to make money, without any species of
control whatever. This is not desirable for many reasons, and such
owners deprecate the extension of the system, because if a larger
area were offered to the labourer, the letting value would diminish,
since there would be less competition for the lots. There can be
very little doubt that the allotment garden will form an integral
part of the social system of the future, and, as such, will require
proper regulation. If it is to be so, it is obviously desirable that
it should be in the hands of a body of local gentlemen with a
perfect knowledge of the position and resource of the numerous small
tenants, and a thorough comprehension of the practical details which
are essential to success in such cultivation. It may be predicted
that the first step which would ensue upon the formation of such a
body would be an extension of allotments. There would be no
difficulty in renting a field or fields for that purpose. The
village council, as we may for convenience term it, would select a
piece of ground possessing an easily-moved soil, avoiding stiff clay
on the one hand, and too light, sandy ground on the other. For this
piece they would give a somewhat higher rent than it would obtain
for agricultural purposes--say £3 per acre--which they would
guarantee to the owner after the manner of a syndicate. They would
cause the hedges to be pared down to the very smallest proportions,
but the mounds to be somewhat raised, so as to avoid harbouring
birds, and at the same time safely exclude cattle, which in a short
time would play havoc with the vegetables. If possible, a road
should run right across the plot, with a gateway on either side, so
that a cart might pass straight through, pick up its load, and go on
and out without turning. Each plot should have a frontage upon this
road, or to branch roads running at right angles to it, so that each
tenant could remove his produce without trespassing upon the plot of
his neighbour. Such trespasses often lead to much ill-will. The
narrow paths dividing these strips should be sufficiently wide to
allow of wheeling a barrow down them, and should on no account be
permitted to be overgrown with grass. Grass-paths are much prettier,
but are simply reservoirs of couch, weeds, and slugs, and therefore
to be avoided. The whole field should be accurately mapped, and each
plot numbered on the map, and a strong plug driven into the plot
with a similar number upon it--a plan which renders identification
easy, and prevents disputes. A book should be kept, with the name of
every tenant entered into it, and indexed, like a ledger, with the
initial letter. Against the name of the tenant should be placed the
area of his holdings, and the numbers of his plots upon the map; and
in this book the date of his tenancy, and any change of holding,
should be registered. There should be a book of printed forms (not
to be torn out) of agreement, with blank spaces for name, date, and
number, which should be signed by the tenant. In a third book all
payments and receipts should be entered. This sounds commercial, and
looks like serious business; but as the rent would be payable
half-yearly only, there would be really very little trouble
required, and the saving of disputes very great. During the season
of cropping, the payment of a small gratuity to the village
policeman would insure the allotment being well watched, and if
pilferers were detected they should invariably be prosecuted. As
many of the tenants would come from long distances, and would not
frequent their plots every evening, there might possibly be a small
lock-up tool-house in which to deposit their tools, the key being
left in charge of some old man living in an adjacent cottage. The
rules of cultivation would depend in some measure upon the nature of
the soil, but such a village council would be composed of practical
men, who would have no difficulty whatever in drawing up concise and
accurate instructions. The council could depute one or more members
to receive the rent-money and to keep the books, and if any labour
were required, there are always bailiffs and trustworthy men who
could be employed to do it. At a small expense the field should be
properly drained before being opened, and even though let at a very
low charge per perch, there would still remain an overplus above the
rent paid by the council for the field, sufficient in a short time
to clear off the debt incurred in draining.

 [2] See 'Toilers of the Field,' by Richard Jefferies.--ED.

It is very rarely that allotment gardens are sufficiently manured,
and this is a subject that would come very properly under the
jurisdiction of the allotment committee of our village council. Some
labourers keep a pig or two, but all do not; and many living at a
considerable distance would find, and do find, a difficulty in
conveying any manure they may possess to the spot. So it often
happens that gardens are cropped year after year without any
substances being restored to the soil, which gradually becomes less
productive. Means should be devised of supplying this deficiency.
Manure is valuable to the farmer, but still he could spare a
little--quite sufficient for this purpose. Suppose the allotment
gardens consisted of twelve acres, then let one-fourth, or three
acres, be properly manured every year. This would be no strain upon
the product of manure in the vicinity, and in four years--four
years' system--the whole of the field would receive a proper
amount, in addition to the small quantities the labourer's pig
produced. Every tenant, in his agreement, could be caused to pay, in
addition to his rent, once every four years, a small sum in
part-payment for this manuring, and also for the hauling of the
material to the field. This payment would not represent the actual
value of the manure, but it would maintain the principle of
self-help; and, as far as possible, the allotments should be
self-supporting. In cases of dispute, the committee would simply
have to refer the matter to the council, and the thing would be
definitely settled; but under a regular system of this kind, as it
were mapped down and written out, no obstinate disputes could arise.
In this one matter of allotment-gardens alone there is plenty of
scope for the exertions of a village council, and incalculable good
might be attained. The very order and systematic working of the
thing would have a salutary effect upon the desultory life of the
village.

Next comes the water-supply of the village. This is a matter of
vital importance. There are, of course, villages where water is
abundant, even too abundant, as in low-lying meadow-land by the side
of rivers which are liable to overflow. There are villages traversed
throughout the whole of their length by a brook running parallel
with the road, so that to gain access to each cottage it is
necessary to cross a 'drock,' or small bridge, and in summer-time
such villages are very picturesque. In the colder months, the mist
on the water and damp air are not so pleasant or healthy. Many
villages, situated at the edge of a range of hills--a most favourite
position for villages--are supplied with good springs of the
clearest water rising in those hills. But there are also large
numbers of villages placed high up above the water-level on the same
hills, which are most scantily supplied with water; and there are
also villages far away down in the valley which are liable to run
short in the summer or dry time, when the 'bourne,' or winter
watercourse, fails them. Such places, situated in the midst of rich
meadows, can sometimes barely find water enough for the cattle, who
are not so particular as to quality. Even in places where there is a
good natural spring, or a brook which is rarely dry, the cottagers
experience no little difficulty in conveying it to their homes,
which may be situated a mile away. It is not uncommon in country
places to see the water trickling along in the ditch by the roadside
bayed up with a miniature dam in front of a cottage, and from the
turbid pool thus formed the woman fills her kettle. People who live
in towns, and can turn on the water in any room of their houses
without the slightest exertion, have no idea of the difficulty the
poor experience in the country in procuring good water, despite all
the beautiful rivers and springs and brooks which poetry sings of.
After a man or woman has worked all day in the field, perhaps at a
distance of two miles from home, it is weary and discouraging work
to have to trudge with the pail another weary half-mile or so to the
pool for water. It is harder still, after trudging that weary
half-mile, pail in hand, to find the water almost too low to dip,
muddied by cattle, and diminished in quantity to serve the pressing
needs of the animals living higher up the stream. Now, in starting,
it may be assumed that the nearest source of water in a village is
certain to be found upon the premises of some agriculturist. He
will, doubtless, be perfectly willing to allow free access to his
stream or pool; but he cannot be expected to construct conveniences
for the public use, and he may even feel naturally annoyed if
continual use by thirty people, twice a day, finally breaks his
pump. He naturally believes that other gentlemen in the village
should take an equal interest with himself in the public welfare,
but they do not appear to do so. It may be that the path to the pump
leads through the private garden, right before his sitting-room
window, and the constant passage of women and children for water,
particularly children, who are apt to lounge and stare about them,
becomes a downright nuisance. This, surely, ought not to be. A very
little amount of united action on the part of the principal
inhabitants of the village would put this straight. The pump could
be repaired, a new path made, and the water conveyed to a stone
trough by a hose, or something of the kind, and the owner would be
quite willing to sanction it, but he does not see why it should all
be done at his expense. The other inhabitants of the village see the
difficulty, recognize it, perhaps talk about remedying it, but
nothing is done, simply because there exists no body, no council to
undertake it. Spontaneous combination is extremely uncertain in its
action; the organization should exist before the necessity for
utilizing it arises. In other places what is wanted is a well, but
cottagers cannot afford to dig a deep well, and certainly no
combination can be expected from them alone and unassisted. Village
wells require also to be under some kind of supervision. At
intervals they require cleaning out. The machinery for raising water
must be prepared; the cover to prevent accidents to children
renewed. A well that has no one to look after it quickly becomes the
receptacle of all the stones and old boots and dead cats in the
place. But if there is a terror of prosecution, the well remains
clear and useful. The digging of a deep well is an event of national
importance, so to say, to a village. It may happen that a noble
spring of water bursts out some little distance from the village,
but is practically useless to the inhabitants because of its
distance. What more easy than to run a hose from it right to a stone
trough, or dipping-place, in the centre of the village? In most
cases, very simple engineering ability would be sufficient to supply
the hamlet. The hose, or whatever the plan might be, need not take
half nor a quarter of the water thrown out by the spring. The owner
might object; certainly he would object to any forcible carrying
away of his water; but if he were himself a party to the scheme, and
to receive compensation for any injury, he would not do so.

Water has been the cause of more disputes, probably, than
anything else between neighbouring agriculturists. One wishes it
for his water-meadows, another for his cattle, a third for his
home-consumption; then there is, perhaps, the miller to be
consulted. After all, there is, in most cases, more than enough
water for everybody, and a very little mutual yielding would
accommodate all, and supply the village in the bargain. But each
party being alone in his view, without any mediator, the result
may be a lawsuit, or ill-blood, lasting for years; the cutting
down of bays and dams, the possible collision of the men
employed.

Between these parties, between agriculturists themselves, the
establishment of a species of village council would often lead to
peace and harmony. The advice and expressed wishes of their
neighbour, the influence of the clergyman and the resident landlord,
and the existence of a common public want in the village, would have
an irresistible effect; and what neither would yield to his
opponent, all would yield to a body of friends. Taken in this way it
may safely be considered that there would be no difficulty in
obtaining access to water. In places which are still less fortunate
and, especially in dry times, are at a greater distance from the
precious element, there still remains a plan by which sufficient
could be secured, and that is the portable water-tank. Our
agricultural machinists now turn out handsome and capacious iron
tanks which are coming into general use. Now, no one farmer can be
expected to send water-tank and team three or four times every
evening to fetch up water for the use of cottagers, not
one-twentieth of whom work for him. But why should there not be a
tank, the public property of the village, and why should not teams
take it in turn? Undoubtedly something of the kind would immediately
spring into existence were there any village organization whatever.
In a large number of villages, the natural supply would be
sufficient during three parts of the year, and it would be only in
summer that any assistance would be necessary.

While on the subject of water, another matter may as well be dealt
with, and that is the establishment of bathing-places near villages.
This is, of course, impossible over considerable areas of country
where water is scarce, and especially scarce in the bathing season.
Even in many places, however, where water is comparatively deficient
in quantity, there are usually some great ponds, which for part of
the season could be made applicable for bathing purposes. There then
remain an immense number of villages situated on or near a stream,
and wherever there is a stream a bathing-place is practicable. At
the present moment it would be difficult to find one such place,
unless on the banks of a large river, and rivers are far between.
The boys and young men who feel a natural desire to bathe in the
warm weather resort to muddy ponds, with a filthy bottom of black
slush, or paddle about in shallow brooks no more than knee-deep, or
in the water-carriers in water meadows. This species of bathing is
practically useless; it does not answer any purposes of cleanliness,
and learning to swim is out of the question. The formation of a
proper bathing-place presents few difficulties. A spot must be
chosen near to the village, but far enough away for decency. The
bottom of the stream should be covered with a layer of sand and
small gravel, carefully avoiding large stones and sharp-edged
flints. Much of the pleasure of bathing depends upon a good bottom,
and nothing is more likely to deter a young beginner than the
feeling that he cannot place his feet on the ground without the
danger of lacerating them. For this reason, also, care should be
taken to exclude all boughs and branches, and particularly the
prickly bushes cut from hedges, which are most annoying to bathers.
The stream should be bayed up to a depth at the deepest part of
about five feet, which is quite deep enough for ordinary swimming,
and reduces the danger to a minimum. If possible, a strong smooth
rail should run across the pool, or partly across. This is for the
encouragement of boys and young bathers, who like something to catch
hold of, and it is also an adjunct in learning to swim, for the boy
can stand opposite to it, and after two or three strokes place his
hand on it, and so gradually increasing the distance, he can swim
without once losing confidence. Those who cannot swim can hold to
the rail and splash about and enjoy themselves. Such a bathing-place
will sound childish enough to strong swimmers, who have learnt to go
long distances with ease in the Thames or in the sea, but it must be
remembered that we are dealing with an inland population who are
timid of water. A boy who can cross such a small pool without
touching the bottom with his feet, would soon feel at home in
broader waters, if ever circumstances should bring him near them. If
there is no stream a large pond could be cleaned out, and sand and
gravel placed upon the bottom--almost anything is better than the
soft oozy mud, which, once stirred up, will not settle for hours,
and destroys all pleasure or benefit from bathing. No building is
necessary to dress in, or anything of that kind. The place selected
would be, of course, at a distance from any public footpath, and
even if it were near there are so few passing in rural outlying
districts that no one need be shocked. But if it was considered
necessary an older man could be paid a small sum to walk down every
evening, or at the stated hours for bathing, and see that no
irregularity occurred. A loose pole or two always kept near the
stream or pond, and ready to hand, would amply provide against any
little danger there might be. Bathing is most important to health,
and if a really good swim is possible there is nothing so conducive
to an elasticity of frame. Our labourers are notoriously strong and
muscular, and possess considerable power of endurance (though they
destroy their 'wind,' in running phraseology, by too much beer), but
their strength is clumsy, their gait ungainly, their run heavy and
slow. The freedom of motion in the water, the simultaneous use of
arms and limbs, the peculiar character of the exercise, renders it
one, above all others, calculated to give an ease and grace to the
body. In a good physical education, swimming must form an important
part; and the labourer requires a physical education quite as much
as a mental. The bathing-place, as a means of inducing personal
cleanliness, would have its uses. The cottages of the labouring poor
are often models of cleanliness, but the persons of the inhabitants
precisely the reverse. The expense of such a bathing-place need be
but very small. If it was situated in a cow-leaze, the bathing could
begin the moment the spring became warm enough; if in a meadow
usually mown, as soon as the grass has been cut, which would be
early in June. It would perhaps be necessary to have stated hours of
bathing; but no other regulation--the less restriction the better
the privilege would be appreciated. Exercises of this character
could not be too much encouraged. Every accomplishment of the kind
adds a new power to the man, and gives him a sense of superiority.

There should be a rough kind of gymnasium for the villagers. Almost
always a piece of waste ground could be found, and the requisite
materials are very simple and inexpensive. A few upright poles for
climbing; horizontal bars; a few ropes, and a ladder would be
sufficient. In wet weather some large open cow-house could be
utilized for such purposes. In summer such outbuildings are empty,
the cattle being in the fields. A few pairs of quoits also could be
added at a small cost. Wrestling, perhaps, had better be avoided, as
liable to lead to quarrels; but jumping and running should be
fostered, and prizes presented for excellence. It is not the value
of the prize, it is the fact that it is a prize. A good strong
pocket-knife with four or five blades would be valued by a
ploughboy, and a labourer would be pleased with an ornamental pipe
costing five shillings, or a hoe or spade could be substituted as
more useful.

The institution of such annual village games, the bathing-place, the
gymnasium in the open air, the running match, the quoits, would have
a tendency to awaken the emulation of the labouring class; and once
awaken the emulation, an increase of intelligence follows. A man
would feel that he was not altogether a mere machine, to do so much
work and then trudge home and sleep. Lads would have something
better to do than play pitch-and-toss, and slouch about the place,
learning nothing but bad language. A life would be imparted to the
village, there would be a centre of union, a gathering-place, and a
certain amount of proper pride in the village, and an _esprit de
corps_ would spring up. In all these things the labourer should be
encouraged to carry them out as much as possible in his own way, and
without interference or supervision. Make the bathing-place, erect
the poles and horizontal bars, establish the pocket-knife and hoe
prizes, present the quoits, but let him use them in his own way.
There must be freedom, liberty, or the attempt would certainly fail.

How many villages have so much as a reading-room? Such a local
council as has been indicated would soon come to discuss the
propriety of establishing such an institution. If managed strictly
with a view to the real wants and ideas of the people, and not in
accordance with any preconceived principles of so-called
instruction, it would be certain to succeed. The labouring poor
dislike instruction being forced down their throats quite as much,
or more, than the upper classes. The very worst way to induce a man
to learn is to begin by telling him he is ignorant, and thereby
insulting his self-esteem. A village reading-room should be open to
all, and not to subscribers only. From six till nine in the evening
would be long enough for it to be open, and the key could be kept by
some adjacent cottager. With every respect for the schoolmaster, let
the schoolmaster be kept away from it. If there is a night-school,
keep it distinct from the reading-room; let the reading-room be a
voluntary affair, without the slightest suspicion of _drill_
attaching to it. It should be a place where a working man could come
in, and sit down and _spell_ over a book, without the consciousness
that someone was watching him, ready to snap him up at a mistake.
Exclude all 'goody' books; there are sects in villages as well as
towns, and the presence of an obnoxious work may do much harm. To
the Bible itself, in clear print, no sect will object; but let it be
the Bible only. A collection of amusing literature can easily be
made. For £5 enough books could be bought on an old bookstall in
London to stock a village library; such as travels, tales--not
despising Robinson Crusoe--and a few popular expositions of science.
There should be one daily paper. It could be brought by one of the
milk-carts from the nearest railway-station. This daily paper would
form a very strong counteraction to the ale-house. Of course, the
ale-house would start a daily in opposition; but at the reading-room
the labourer would soon learn that he need not purchase a glass of
beer in order to pay for his news. The daily paper would be a most
important feature, for such papers are rare in villages. Very few
farmers even take them. The rent of a room for this purpose in a
village would be almost nominal. A small room would be sufficient,
for only a few would be present at a time. Cricket clubs may be left
to establish themselves.

The next suggestion the writer is about to make will be thought a
very bold one; but is it not rational enough when the first novelty
of the idea has subsided? It is, that an annual excursion should be
arranged for the villagers. It is common to see in the papers
appeals made on behalf of the poor children of crowded districts in
London, for funds to give them a day in the country. It is stated
that they never see anything but stone pavements; never breathe
anything but smoky air. The appeal is a proper and good one, and
should be generously responded to. Now, the position of the villager
is the exact antithesis. He, or she, sees nothing but green fields
or bare fields all the year round. They hear nothing but a constant
iteration of talk about cattle, crops, and weather--important
matters, but apt to grow monotonous. It may be, that for thirty
years they never for one day lose sight of the hills overhanging the
village. Their subjects of conversation are consequently extremely
narrow. They want a change quite as much as the dwellers in cities;
but it is a change of another character--a change to bustle and
excitement. Factories and large tradesmen arrange trips for their
work-people once or twice a year. Why should not the agricultural
labourers have a trip? A trip of the simplest kind would satisfy
them, and afford matter of conversation for months. All railway
lines now issue tickets at reduced rates for parties above a certain
number. For instance, to the population of an inland village, what
would be more delightful than a few hours on the sea-beach? Where
the sea is not within easy reach, take them to a great town--if
possible, London--but if not London, any large town will be a
change. There is no great difficulty in the plan. Perhaps twenty or
thirty would be the largest number who would wish to go. Let these
assemble at a stated hour and place, and take them down to the
railway-station with two or three waggons and teams, which should
also meet them on their return. The expense would not be great, and
might be partly borne by the excursionists themselves. All that is
wanted is some amount of leadership, a little organization. Such
enterprises as these would go far to create a genuine mutual
understanding and pleasant feeling between employer and employed.
There may be outlying places where such an excursion would be very
difficult. Then harness the horses to the waggons, and take them to
a picnic ten miles off on a noted hill or heath, or by the side of a
river--somewhere for a change.

To return to more serious matters. Perhaps it would be as well if
the first endeavour of such a local authority were addressed to the
smaller matters that have been just alluded to, so that the public
mind might become gradually accustomed to change, and prepared for
greater innovations. Village drainage is notoriously defective.
Anyone who has walked through a village or hamlet must be perfectly
well aware that there is no drainage, from the unpleasant odours
that constantly assail the nostrils. It seems absurd, that with such
an expanse of open country around, and with such an exposure to the
fresh air, such foul substances should be permitted to contaminate
the atmosphere. Each cottager either throws the sewage right into
the road, and allows it to find its way as it can by the same
channel as the rain-water; or, at best, flings it into the ditch at
the back, which parts the garden from the agricultural land. Here it
accumulates and soaks into the soil till the first storm of rain,
which sweeps it away, but at the same time causes an abominable
smell. It is positively unbearable to pass some cottages after a
fresh shower.

Not unfrequently this ditch at the back of the garden runs down to
the stream from which the cottagers draw their water, and the
dipping-place may be close to the junction of the two. In places
where there is a fall--when the cottages are built upon a
slope--there can be little difficulty about drainage; but here steps
in the question of water-supply, for drains of this character
require flushing. The supply of water must, therefore, in such
places, precede the attempt at drainage. The disposal of the sewage,
when collected, offers no difficulty. Its value is well understood,
and it would be welcomed upon agricultural land. In the case of
villages where there is no natural fall, and small hamlets and
outlying cottages, the Moule system should be encouraged, especially
as it affords a valuable product that can be transported to the
allotment garden. A certain amount of most unreasonable prejudice
exists against the introduction of this useful contrivance, which
every means should be used to overcome. Now, most farm-houses stand
apart, and in their own grounds, where any system of sewer is almost
impossible. These are the very places where the Moule plan is
available; and if agriculturists were to employ it, the poor would
quickly learn its advantages. It would, perhaps, be even better than
a public sewer in large villages, for a sewer entails an amount of
supervision, repairs, and must have an outfall, and other
difficulties, such as flushing with water, and, if neglected, it
engenders sewer-gas, which is more dangerous than the sewage itself.
The plan to be pursued depends entirely upon the circumstances of
the place and the configuration of the ground. The subject of
drainage connects itself with that of nuisances. This is, perhaps,
the most difficult matter with which a local authority would have to
deal. Nuisances are comparative. One man may not consider that to be
a nuisance which may be an intolerable annoyance to his neighbour.
The keeping of pigs, for instance, is a troublesome affair. The
cottager cannot be requested to give up so reasonable a habit; but
there can be no doubt that the presence of a number of pigs in a
village, in their dirty sties, and with their accompanying heaps of
decaying garbage, is very offensive, and perhaps unhealthy. The pig
itself, though commonly called a dirty animal, is not anything near
so bad as has been represented. To convince oneself of that it is
only necessary to visit farm-buildings which are well looked after.
The pigsties have no more smell than the stables, because the manure
is removed, and no garbage is allowed to accumulate. It is the man
who keeps the pig that makes it filthy and repulsive, and not the
animal itself. Regular and _clean_ food has also much to do with it,
such as barley-meal. Cottagers cannot afford barley-meal, but they
certainly could keep their sties much cleaner. It does not seem
possible to attack the nuisance with any other means than that of
persuasion, unless some plan could be devised of keeping pigs in a
common building outside the village; or at any rate, of having the
manure taken outside at short intervals. Such nuisances as stagnant
ponds and mud-filled ditches are more easily dealt with, because
they are public, and interference with them would not touch upon any
man's liberty of action. Stagnant ponds are of no use to
anyone--even horses will not drink at them. The simple plan is to
remove the mud, and then fill them up level with the ground, laying
in drain-pipes to carry off the water which accumulated there. But
some of these ponds could be utilized for the benefit of passing
horses and cattle. They are fed with a running stream, but, being no
man's property, the pond becomes choked with mud and manure, and the
small inflow of pure water is not enough to overcome the noisome
exhalations. These should be cleaned out now and then, and, if
possible, the bottom laid down with gravel or small stones, making
the pond shallow at the edges, and for some distance in. Nothing is
more valuable upon a country road than ponds of this character, into
which a jaded horse can walk over his fetlock, and cool his feet at
the same time that he refreshes his thirst. They are most welcome to
cattle driven along the road.

The moral nuisances of drunkenness, gambling, and bad language at
the corners of the streets and cross-roads had best be left to the
law to deal with, though the influence of a local council in reproof
and caution would undoubtedly be considerable. But if a
bathing-place, an out-of-doors gymnasium, and such things, were
established, these evils would almost disappear, because the younger
inhabitants would have something to amuse themselves with; at
present they have nothing whatever.

A local authority of this kind would confer a great boon upon the
agricultural poor if they could renovate the old idea of a common.
Allotment grounds are most useful, but they do not meet every want.
The better class of cottagers, who have contrived to save a little
money, often try to keep a cow, and before the road surveyors grew
so strict, they had little difficulty in doing so. But now the roads
are so jealously and properly preserved purely for traffic, the
cottager has no opportunity of grazing a cow or a donkey. It would
not be possible in places where land is chiefly arable, nor in
others where the meadow-land is let at a high rent, but still there
are places where a common could be provided. It need not be the best
land. The poorest would do. Those who graze should pay a small
fee--so much per head per week. Such a field would be a great
benefit, and an encouragement to those who were inclined to save.

In almost every parish there are a number of public charities. Many
of these are unfortunately expressly devised for certain purposes,
from which they cannot be diverted without much trouble and
resorting to high authorities. But there are others left in a loose
manner for the good of the poor, and the very origin of which is
doubtful. Such are many of the pieces of land scattered about the
country, the rent of which is paid to the churchwardens for the time
being, in trust for the poor. At present these charities are
dissipated in petty almsgiving, such as so much bread and a
fourpenny-piece on a certain day of the year, a blanket or cloak at
Christmas, and so on, the utility of which is more than doubtful.
Stories are currently believed of such four penny-pieces purchasing
quarts of ale, and of such blankets being immediately sold to raise
money for the same end. A village council would be able to suggest
many ways in which the income of these charities could be far better
employed. The giving of coal has already been substituted in some
places for the fourpenny-piece and blanket, which is certainly a
sensible change; but if possible it would be better to avoid
so-called charity altogether. Why should not the income of half a
dozen villages lying adjacent to each other be concentrated upon a
cottage hospital, or upon a hospital for lying-in women, which is
one of the great desiderata in country places. Such institutions
afford charity of the highest and best character, without any
degradation to the recipient. At the present moment the woman who
has lost her reputation, and is confined with an illegitimate child,
simply proceeds to the workhouse, where she meets with every
attention skilled nurses and science can afford. The labourer's wife
is left to languish in a close overcrowded room, and permitted to
resume her household labours before she has properly recovered.
There is nothing more wretched than the confinement of an
agricultural labourer's wife.

The health of villagers, notwithstanding the pure air, is often
prejudiced by the overcrowding of cottages. This overcrowding may
not be sufficiently great to render an appeal to the legal
authorities desirable, and yet may be productive of very bad
effects, both moral and physical. It is particularly the case where
the cottages are the property of the labourer himself, and are held
at a low quit-rent. The labourer cannot afford to rebuild the
cottage, which has descended to him from his father, or possibly
grandfather, and which was originally designed for one small family,
but, in the course of years, three or four members of that family
have acquired a right of residence in it. Of this right they are
extremely tenacious, though it may be positively injurious to them.
As many as two married men, with wives and children, may crowd
themselves into this dirty hovel, with a result of quarrelling and
immorality that cannot be surpassed; in fact, some things that have
happened in such places are not to be mentioned. Under the best
circumstances it often happens that there are not sufficient
cottages in a parish for the accommodation of the necessary workmen.
Complaints are continually arising, from no one so much as from the
agriculturists, who can never depend upon their men remaining
because of the deficiency of lodging. It is not often that the
entire parish belongs to one landlord; frequently, there are four or
five landlords, and a large number of freehold properties let to
tenants. Nor even where parishes are more or less the property of
one person, is it always practicable for the estate to bear the
burden of additional cottage building. The cost of a cottage varies
more, perhaps, than any other estimate, according to the size, the
materials to be employed, and their abundance in the neighbourhood.
But it may be safely believed that the estimates given to landowners
and others desirous of erecting cottages, very much exceed the sum
at which they can be built. Deduct the hauling of materials--a
considerable item--which could be done by the farmers themselves at
odd times.

In some places the materials may be found upon an adjacent farm, and
for such purposes might be had for a nominal sum. Altogether, a very
fair cottage might be built for £100 to £150, according to the
circumstances. These, of course, would not be ornamental houses with
Gothic porches and elaborate gables; but plain cottages, and quite
as comfortable. In round figures, four such places might be erected
for £500.[3] For a large parish will contain as many as twenty
farmers, and some more than that: £500 distributed between twenty is
but £25 apiece, and this sum could be still further reduced if the
landlords, the clergy, and the principal inhabitants are calculated
to take an interest in the matter. Let it be taken at £20 each, and
the product four cottages. As there are supposed to be twenty farms,
it may be reckoned that eight or ten new cottages would be welcome.
This would vary with circumstances. In some places five would be
sufficient. Ten would be the very highest number; and may be
considered quite exceptional. Now for the repayment of the
investment of £20. Four cottages at 2s. per week equals £20 per
annum. At this rate in five-and-twenty years, each subscriber would
be paid back his principal; say, after the manner of bonds, one
redeemable every year, and drawn for by lot. An agriculturist who
invests £100 or £150 in a cottage expects some interest upon his
money; but he can afford to sink £20 for a few years in view of
future benefit. But there are means by which the repayment could be
much accelerated; _i.e._, by inducing the tenant of a cottage to pay
a higher rent, and so become, after a time, the possessor of the
tenement, in the same way as with building societies.

 [3] This, of course, is upon the supposition that the materials
 are obtained at a nominal cost, and the hauling not charged for.

It may, however, be considered preferable that the cottages should
remain the property of the village council--each member receiving
back his original payment. This is thrown out merely as a
suggestion; but this much is clear, that were there an organization
of this kind there would be no material difficulty in the way of
increasing the cottage accommodation. A number of gentlemen working
together would overcome the want with ease. At all events, if they
did not go so far as to erect new cottages, they might effect a
great deal of improvement in repairing dilapidated places, and
enlarging existing premises.

In thus rapidly sketching out the various ways in which a local
village authority might encourage the growth and improvement of the
place, it has been endeavoured to indicate, in a suggestive manner,
the way in which such an authority might be established. It is not
for one moment proposed that an application should be made to the
Legislature for a special enactment enabling such councils to act
with legal force. To such a course there would certainly arise the
most vigorous opposition on the part of all classes of the
agricultural community, from landlord, tenant, and labourer alike.
There exists an irresistible dislike to any form of 'imperial'
interference, as is amply proved by the resistance offered to the
School Board system, and by the comparative impotence of the rural
sanitary authorities. People would rather suffer annoyance than call
in an outside power. The species of local authority here indicated
must be founded entirely upon the will of the inhabitants
themselves; and its power be derived rather from acquiescence than
from inherent force. In fact, the major part of its duties would not
require any legal power. The allotment-garden, the cottage repair,
the common, the bathing-place, reading-room, etc., would require no
legal authority to render them useful and attractive. Neither is it
probable that any serious opposition would be made to a system of
drainage, and certainly none whatever to an improved water supply.
No force would be necessary, and the whole moral influence of
landlord, and tenant, and clergy, would sway in the proposed
direction. It has often been remarked that the agricultural
class--the tenant farmer--is the one least capable of combination,
and there is a great deal of truth in the assertion of the lack of
all cohesion, and united action. It must, however, be remembered
that until very lately no kind of combination has been proposed, no
attempt made to organize action. That, at least in local matters,
agriculturists are capable of combination and united action has
been proved by the strenuous exertions made to retain the voluntary
school system, and also by the endeavours made for the restoration
of village churches. If the total of the sums obtained for schools
and for village church restoration could be ascertained, it would be
found to amount to something very great; and in the case of the
schools, at any rate, and to some degree in the case of
restorations, the administration of the funds has rested upon the
leading farmers assembled in committees. When once a number of
agriculturists have formed a combination with an understood object,
they are less liable to be thrown into disorder by factious
differences amongst themselves than any other class of men. They are
willing to agree to anything reasonable, and do not persist in
amendments just in order that a favourite crotchet may be gratified.
In other words, they are amenable to common sense and practical
arguments.

There would be very little doubt of harmonious action if once such a
combination was formed. It could be started in many ways--by the
clergyman asking the tenants of the parish to meet him in the
village school-room, and there giving a rapid sketch of the proposed
organization; and if any landlord, or magistrate, or leading
gentleman was present, the thing would be set on its legs on the
spot. In most parishes there are one or more large tenant farmers
who naturally take the lead in their own class, and they would
speedily obtain adherents to the movement. It would be as well,
perhaps, if the attempt were made, for the promoters to draw up a
species of circular for distribution in every house and cottage in
the parish, explaining the objects of the association, and inviting
co-operation on the part of rich and poor alike. Once a meeting was
called together, and a committee appointed, the principal difficulty
would be got over.

The next matter--in fact, the first matter for the consideration of
such a committee--would be the method of raising funds. All
legally-established bodies have powers of obtaining money, as by
rates; but the example of the independent schools and church
restorations has amply proved that money will be forthcoming for
proper purposes without resort to compulsion. The abolition of
Church-rates has not in any way tended to the degradation of the
Church; perhaps, on the contrary, more has been done towards Church
extension since that date than before. A voluntary rate is still
collected in many places, and produces a considerable sum, the
calculation being made upon the basis of the poor-rate assessment.
The objects of such a village association being eminently
practical, devoid of any sectarian bearing and thoroughly local in
application, there would probably be little difficulty in
collecting a small voluntary rate for its support, even amongst the
poorest of the population. The cottager would not grudge a few
pence for objects in which he has an obvious interest, and which
are close at home; but in the formation of the association it
would, perhaps, be practicable to begin with a subscription of one
guinea each from every member, the subscription of one guinea per
annum endowing the giver with voting power at the meetings. If
there were five-and-twenty farmers in a parish, there would be
five-and-twenty guineas (it is not probable that any farmer would
stand out from such a society), and five-and-twenty guineas would
be quite sufficient to start the thing. Suppose the society
commence with supplying additional allotment-grounds. They rent,
say, eight acres at £2 10s. per acre, equalling £20 per annum; but
they only expend £10 on rent for one half-year, because the other
half will be paid by incoming tenants. The labour to be expended on
the plot in making it tenable can hardly be reckoned, because, in
all probability, it would be done by their own men at odd times.
Many places would not require draining at all, and it need not be
done at starting, and the generality of fields are already drained.
So that about £15 would suffice to start the allotment-grounds,
leaving £10 in hand to make a bathing-place with, or to erect a
pump, or purchase hose or tank for water-supply. Here we have a
considerable progress arrived at with one year's subscription only,
not counting on any subscription from the landlord, or clergy, or
resident gentlemen. The funds required are, in fact, not nearly so
large as might be imagined. Most of these improvements, when once
started, would last for some years without further outlay; the
allotments would probably return a small income. It is not so
necessary to do everything in one year. Add the sums collected on
the low rate to the yearly subscription of the members, and there
would probably be sufficient for every purpose, except that of
cottage repairs or the erection of new cottages. Such more
expensive matters would require shareholders investing larger sums;
but the income already mentioned would probably enable all ordinary
improvements to be carried out, even draining; and, after a year or
two, a small reserve fund would even accumulate. It would, however,
be important to bring the poorer class to feel that these matters,
in a manner, depended upon their own exertions. There might be a
subscription of twopence a month for certain given objects, as the
bathing-place, the water-tank, or other things in hand at the time;
and it would probably be well responded to. They should also be
invited to give their labour free of charge after farm work. In the
case of important alterations affecting the whole village, such as
drainage, they might be asked to meet the society in the
school-room, and then let the matter be put to the vote. After a
few months, there can be no doubt the labouring population would
come to take a very animated interest in such proceedings. There is
a great deal of common sense in the labourer, and once let him see
the practical as opposed to the theoretical benefit, and his
co-operation is certain.

The members of the society would have no trouble in electing a
committee. There might be more than one committee to attend to
different matters, as the allotment and the water-supply, because
it would happen that one gentleman would have more practical
knowledge of gardening, and another would have more acquaintance
with the means of dealing with water, from the experience gained in
his own water meadows. There should be a president of the society, a
treasurer, and secretary; and a general meeting might take place
once every two months, the committee meeting as circumstances
dictated. Any member having a scheme to propose could draw up a
short outline of his plan in writing, and submit it to the general
meeting, when, if it met with favour, it could be handed over to a
committee for execution.

Such an association might call itself the village Local Society. It
would be distinct from all party politics; it would have nothing to
do with individual disputes or grievances between landlord and
tenant; it would most carefully disclaim all sectarian objects. It
would meet in a friendly genial manner, and if a few bottles of
sherry could be placed on the table the better. A formal, hard,
entirely business-like meeting is undesirable and to be avoided. The
affairs in progress should be discussed in a free, open manner, and
without any attempt at set speeches, though to prevent mistakes
propositions would have to be moved and seconded, and entered in a
minute-book. Such a society would be the means of bringing gentlemen
together from distant parts of the parish, and would lead to a more
intimate social connection. It would have other uses than those for
which it was formally instituted. In the event of a serious
outbreak of fever in the village, or any infectious disease, it
might be of the very greatest utility in affording assistance to the
poor, and in making arrangements for preventing the spread of
infection by the plan of isolation. It might set apart a cottage for
the reception of patients, and engage additional medical assistance.
The influence it would exercise in the village and parish would be
very great, and might produce a decided improvement in the moral
tone of the place. In the event of disaffection and agitation
arising among the labouring classes, it might be enabled to
establish a reasonable compromise, and, in time, a good many little
petty disputes among the poor would be referred to the society for
arbitration.

In large villages it might be found advantageous to establish a
ladies' committee in connection with such a society. There are many
matters in which the ladies are better agents, and possess a special
knowledge. It may, perhaps, be thought rather an advanced idea; but
would not some instruction in cookery be extremely useful to the
agricultural girl just growing up into womanhood? The cooking she
learns at home is simply no cooking at all. It is hardly possible to
induce the elder women to change the habits of a lifetime, but the
girls, fast growing up, would be eager to learn. With the increase
of wages, the labourer has obtained a certain addition to his fare,
and can occasionally afford some of the cheaper pieces of butcher's
meat. But the women have no idea of utilizing these pieces in the
most economical and savoury ways. Plentiful as vegetables are at
times, they are only used in the coarsest manner. The ladies'
committee would also have important work before them in boarding out
the orphan children from the Union, and also in endeavouring to find
employment for the great girls who play about the village, getting
them into service, and so on. In the distribution of charities (if
charities there must be), ladies are far more efficient than men,
and they may exercise an influence in moral matters where no one
else could interfere. If there is any charity which deserves to be
assisted by this local society, it is the cheapening of coals in the
winter. Already in some villages the principal farmers combine to
purchase a good stock of coal at the beginning of winter, and as
they buy it in large quantities they get it somewhat cheaper. Their
teams and waggons haul it to the village, and in the dead of winter
it is retailed to the cottagers at less than cost price. This is a
most useful institution, and can hardly be called a charity. The
fact that this has been done is a proof that organization for
objects of local benefit is quite possible in rural parishes.
Landowners and resident gentlemen would naturally take an interest
in such proceedings, and may very properly be asked to subscribe;
but the actual execution of the plans decided on should be left in
the hands of tenant-farmers, who have a direct interest, and who
come into daily contact with the lower class. As a means of adding
to their funds, the society could give popular entertainments of
reading and singing, which have often been found effective in
raising money for the purchase of a new harmonium, and which, at the
same time, afford a harmless gratification. It would, perhaps, be
better if such a society were to keep itself distinct from any
project of church restoration, or even from the school question,
because it is most essential that they should be free from the
slightest suspicion of leaning towards any party. Their authority
must be based upon universal consent. They might perform a useful
task if they could induce the cottagers to insure their goods and
chattels, or in any way assist them to do so. Cottages are
exceptionably liable to conflagration, and after the place is burnt,
there is piteous weeping and wailing, and general begging to replace
the lost furniture and bedding. There is much to be done also in the
matter of savings. It seems to be pretty well demonstrated by the
history of benefit clubs and the calculations of actuaries, that the
agricultural labourer, out of his amount of wages, cannot put by a
sufficient monthly contribution to enable him to receive a pension
when he becomes old and infirm. But that is not the slightest reason
why he should not save small sums year by year, which, in course of
time, would amount to a nice little thing to fall back upon in case
of sickness or accident. There are many aged and deserving men who
have worked all their lives in one place and almost upon one farm,
and, at last, are reduced to the pitiful allowance of the parish,
occasionally supplemented by a friendly gift. These cases are very
painful to witness, and are felt to be wrong by the tenant-farmers.
But one person cannot entirely support them; and often it happens
that the man who would have done his best is dead--the old employer
for whom they worked so many years is gone before them to his rest.
If there were but a little organization such cases would not pass
unnoticed.

Certain it is that the tendency of the age, and the progress of
recent events, indicates the coming of a time when organization of
some kind in rural districts will be necessary. The labour-agitation
was a lesson of this kind. There are upheaving forces at work among
the agricultural lower class as well as in the lower class of towns;
a flow of fresh knowledge, and larger aspirations, which require
guidance and supervision, lest they run to riot and excess. An
organization of the character here indicated would meet the
difficulties of the future, and meet them in the best of ways; for
while possessing power to improve and to reform, it would have no
hated odour of compulsion. The suggestions here put forth are, of
course, all more or less tentative. They sketch an outline, the
filling up of which must fall upon practical men, and which must
depend greatly upon the circumstances of the locality.



THE IDLE EARTH


The bare fallows of a factory are of short duration, and occur at
lengthened intervals. There are the Saturday afternoons--four or
five hours' shorter time; there are the Sundays--fifty-two in
number; a day or two at Christmas, at Midsummer, at Easter.
Fifty-two Sundays, plus fifty-two half-days on Saturdays; eight days
more for _bonâ-fide_ holidays--in all, eighty-six days on which no
labour is done. This is as near as may be just one quarter of the
year spent in idleness. But how fallacious is such a calculation!
for overtime and night-work make up far more than this deficient
quarter; and therefore it may safely be said that man works the
whole year through, and has no bare fallow. But earth--idle
earth--on which man dwells, has a much easier time of it. It takes
nearly a third of the year out in downright leisure, doing nothing
but inchoating; a slow process indeed, and one which all the
agricultural army have of late tried to hasten, with very
indifferent success. Winter seed sown in the fall of the year does
not come to anything till the spring; spring seed is not reaped till
the autumn is at hand. But it will be argued that this land is not
idle, for during those months the seed is slowly growing--absorbing
its constituent parts from the atmosphere, the earth, the water;
going through astonishing metamorphoses; outdoing the most wonderful
laboratory experiments with its untaught, instinctive chemistry. All
true enough; and hitherto it has been assumed that the ultimate
product of these idle months is sufficient to repay the idleness;
that in the _coup_ of the week of reaping there is a dividend
recompensing the long, long days of development. Is it really so?
This is not altogether a question which a practical man used to City
formulas of profit and loss might ask. It is a question to which,
even at this hour, farmers themselves--most unpractical of men--are
requiring an answer. There is a cry arising throughout the country
that farms do not pay; that a man with a moderate 400 acres and a
moderate £1,000 of his own, with borrowed money added, cannot get a
reasonable remuneration from those acres. These say they would
sooner be hotel-keepers, tailors, grocers--anything but farmers.
These are men who have tried the task of subduing the stubborn
earth, which is no longer bountiful to her children. Much reason
exists in this cry, which is heard at the market ordinary, in the
lobby, at the club meetings--wherever agriculturists congregate, and
which will soon force itself out upon the public. It is like this.
Rents have risen. Five shillings per acre makes an enormous
difference, though nominally only an additional £100 on 400 acres.
But as in agricultural profits one must not reckon more than 8 per
cent., this 5s. per acre represents nearly another £1,000 which
must be invested in the business, and which must be made to return
interest to pay the additional rent. If that cannot be done, then it
represents a dead £100 per annum taken out of the agriculturist's
pocket.

Then--labour, the great agricultural _crux_. If the occupier pays
3s. per week more to seven men, that adds more than another £50 per
annum to his outgoings, to meet which you must somehow make your
acres represent another £500. Turnpikes fall in, and the roads are
repaired at the ratepayers' cost. Compulsory education--for it is
compulsory in reality, since it compels voluntary schools to be
built--comes next, and as generally the village committee mull
matters, and have to add a wing, and rebuild, and so forth, till
they get in debt, there grows up a rate which is a serious matter,
not by itself, but added to other things. Just as in great factories
they keep accounts in decimals because of the vast multitude of
little expenses which are in the aggregate serious--each decimal is
equivalent to a rusty nail or so--here on our farm threepence or
fourpence in the pound added to threepence or sixpence ditto for
voluntary Church-rate, puts an appreciable burden on the man's back.
The tightness, however, does not end here; the belt is squeezed
closer than this. No man had such long credit as the yeoman of yore
(thirty years ago is 'of yore' in our century). Butcher and baker,
grocer, tailor, draper, all gave him unlimited credit as to _time_.
As a rule, they got paid in the end; for a farmer is a fixture, and
does not have an address for his letters at one place and live in
another. But modern trade manners are different. The trader is
himself pressed. Competition galls his heel. He has to press upon
his customers, and in place of bills sent in for payment once a
year, and actual cash transfer in three, we have bills punctually
every quarter, and due notice of county court if cheques are not
sent at the half-year. So that the agriculturist wants more ready
cash; and as his returns come but once a year, he does not quite see
the fairness of having to swell other men's returns four times in
the same period. Still a step further, and a few words will suffice
to describe the increased cost of all the materials supplied by
these tradesmen. Take coals, for instance. This is a fact so patent
that it stares the world in the face. A farmer, too, nowadays has a
natural desire to live as other people in his station of life do. He
cannot reconcile himself to rafty bacon, cheese, radishes,
turnip-tops, homespun cloth, smock frocks. He cannot see why his
girls should milk the cows or wheel out manure from the yards any
more than the daughters of tradesmen; neither that his sons should
say 'Ay' and 'Noa,' and exhibit a total disregard of grammar and
ignorance of all social customs. The piano, he thinks, is quite as
much in its place in his cool parlour as in the stuffy so-called
drawing-room at his grocer's in the petty town hard by, where they
are so particular to distinguish the social ranks of 'professional
tradesmen' from common tradesmen. Here in all this, even supposing
it kept down to economical limits, there exists a considerable
margin of expenditure greater than in our forefathers' time. True,
wool is dearer, meat dearer; but to balance that put the increased
cost of artificial manure and artificial food--two things no farmer
formerly bought--and do not forget that the seasons rule all things,
and are quite as capricious as ever, and when there is a bad season
the loss is much greater than it used to be, just as the foundering
of an ironclad costs the nation more than the loss of a frigate.

Experience every day brings home more and more the fatal truth that
moderate farms do not pay, and there are even ominous whispers about
the 2,000 acres system. The agriculturist says that, work how he
may, he only gets 8 per cent. per annum; the tradesman, still more
the manufacturer, gets only 2 per cent. each time, but he turns his
money over twenty times a year, and so gets 40 per cent. per annum.
Eight per cent. is a large dividend on one transaction, but it is
very small for a whole year--a year, the one-thirtieth of a man's
whole earning period, if we take him to be in a business at
twenty-five, and to be in full work till fifty-five, a fair
allowance. Now, why is it that this cry arises that agriculture will
not pay? and why is it that the farmer only picks up 8 per cent.?
The answer is simple enough. It is because the earth is idle a third
of the year. So far as actual cash return is concerned, one might
say it was idle eleven out of the twelve months. But that is hardly
fair. Say a third of the year.

The earth does not continue yielding a crop day by day as the
machines do in the manufactory. The nearest approach to the
manufactory is the dairy, whose cows send out so much milk per diem;
but the cows go dry for their calves. Out of the tall chimney shaft
there floats a taller column of dark smoke hour after hour; the vast
engines puff and snort and labour perhaps the whole twenty-four
hours through; the drums hum round, the shafts revolve perpetually,
and each revolution is a penny gained. It may be only steel-pen
making--pens, common pens, which one treats as of no value and
wastes by dozens; but the iron-man thumps them out hour after hour,
and the thin stream of daily profit swells into a noble river of
gold at the end of the year. Even the pill people are fortunate in
this: it is said that every second a person dies in this huge world
of ours. Certain it is that every second somebody takes a pill; and
so the millions of globules disappear, and so the profit is nearer 8
per cent. per hour than 8 per cent. per annum. But this idle earth
takes a third of the year to mature its one single crop of pills;
and so the agriculturist with his slow returns cannot compete with
the quick returns of the tradesman and manufacturer. If he cannot
compete, he cannot long exist; such is the modern law of business.
As an illustration, take one large meadow on a dairy farm; trace its
history for one year, and see what an idle workshop this meadow is.
Call it twenty acres of first-class land at £2 15s. per acre, or £55
per annum. Remember that twenty acres is a large piece on which
some millions multiplied by millions of cubic feet of air play on a
month, and on which an incalculable amount of force in the shape of
sunlight is poured down in the summer. January sees this plot of a
dull, dirty green, unless hidden by snow; the dirty green is a
short, juiceless herbage. The ground is as hard as a brick with the
frost. We will not stay now to criticize the plan of carting out
manure at this period, or dwell on the great useless furrows. Look
carefully round the horizon of the twenty acres, and there is not an
animal in sight, not a single machine for making money, not a penny
being turned. The cows are all in the stalls. February comes, March
passes; the herbage grows slowly; but still no machines are
introduced, no pennies roll out at the gateways. The farmer may lean
on the gate and gaze over an empty workshop, twenty acres big, with
his hands in his pockets, except when he pulls out his purse to pay
the hedge-cutters who are clearing out the ditches, the women who
have been stone-picking, and the carters who took out the manure,
half of which stains the drains, while the volatile part mixes with
the atmosphere. This is highly profitable and gratifying. The man
walks home, hears his daughter playing the piano, picks up the
paper, sees himself described as a brutal tyrant to the labourer,
and ten minutes afterwards in walks the collector of the voluntary
rate for the village school, which educates the labourers' children.
April arrives; grass grows rapidly. May comes; grass is now long.
But still not one farthing has been made out of that twenty acres.
Five months have passed, and all this time the shafts in the
manufactories have been turning, and the quick coppers accumulating.
Now it is June, and the mower goes to work; then the haymakers, and
in a fortnight if the weather be good, a month if it be bad, the hay
is ricked. Say it cost £1 per acre to make the hay and rick
it--_i.e._, £20--and by this time half the rent is due, or £27 10s.
= total expenditure (without any profit as yet), £47 10s., exclusive
of stone-picking, ditch-cleaning, value of manure, etc. This by the
way. The five months' idleness is the point at present. June is now
gone. If the weather be showery the sharp-edged grass may spring up
in a fortnight to a respectable height; but if it be a dry
summer--and if it is not a dry summer the increased cost of
haymaking runs away with profit--then it may be fully a month before
there is anything worth biting. Say at the end of July (one more
idle month) twenty cows are turned in, and three horses. One cannot
estimate how long they may take to eat up the short grass, but
certain it is that the beginning of November will see that field
empty of cattle again; and fortunate indeed the agriculturist who
long before that has not had to 'fodder' (feed with hay) at least
once a day. Here, then, are five idle months in spring, one in
summer, two in winter; total, eight idle months. But, not to stretch
the case, let us allow that during a part of that time, though the
meadow is idle, its produce--the hay--is being eaten and converted
into milk, cheese and butter, or meat, which is quite correct; but,
even making this allowance, it may safely be said that the meadow is
absolutely idle for one-third of the year, or four months. That is
looking at the matter in a mere pounds, shillings, and pence light.
Now look at it in a broader, more national view. Does it not seem a
very serious matter that so large a piece of land should remain idle
for that length of time? It is a reproach to science that no method
of utilizing the meadow during that eight months has been
discovered. To go further, it is very hard to require of the
agriculturist that he should keep pace with a world whose maxims day
by day tend to centralize and concentrate themselves into the one
canon, Time is Money, when he cannot by any ingenuity get his
machinery to revolve more than once a year. In the old days the
farmer belonged to a distinct class, a very isolated and independent
class, little affected by the progress or retrogression of any other
class, and not at all by those waves of social change which sweep
over Europe. Now the farmer is in the same position as other
producers: the fall or rise of prices, the competition of foreign
lands, the waves of panic or monetary tightness, all tell upon him
quite as much as on the tradesman. So that the cry is gradually
rising that the idle earth will not pay.

On arable land it is perhaps even more striking. Take a wheat crop,
for instance. Without going into the cost and delay of the three
years of preparation under various courses for the crop, take the
field just before the wheat year begins. There it lies in November,
a vast brown patch, with a few rooks here and there hopping from one
great lump to another; but there is nothing on it--no machine
turning out materials to be again turned into money. On the
contrary, it is very probable that the agriculturist may be sowing
money on it, scarifying it with steam ploughing-engines, tearing up
the earth to a great depth in order that the air may penetrate and
the frost disintegrate the strong, hard lumps. He may have commenced
this expensive process as far back as the end of August, for it is
becoming more and more the custom to plough up directly after the
crop is removed. All November, December, January, and not a penny
from this broad patch, which may be of any size from fifteen to
ninety acres, lying perfectly idle. Sometimes, indeed, persons who
wish to save manure will grow mustard on it and plough it in, the
profit of which process is extremely dubious. At the latter end of
February or beginning of March, just as the season is early or late,
dry or wet, in goes the seed--another considerable expense. Then
April, May, June, July are all absorbed in the slow process of
growth--a necessary process, of course, but still terribly slow, and
not a penny of ready-money coming in. If the seed was sown in
October, as is usual on some soils, the effect is the same--the crop
does not arrive till next year's summer sun shines. In August the
reaper goes to work, but even then the corn has to be threshed and
sent to market before there is any return. Here is a whole year
spent in elaborating one single crop, which may, after all, be very
unprofitable if it is a good wheat year, and the very wheat over
which such time and trouble have been expended may be used to fat
beasts, or even to feed pigs. All this, however, and the great
expense of preparation, though serious matters enough in themselves,
are beside our immediate object. The length of time the land is
useless is the point. Making every possible allowance, it is not
less than one-third of the year--four months out of the twelve. For
all practical--_i.e._, monetary--purposes it is longer than that. No
wonder that agriculturists aware of this fact are so anxious to get
as much as possible out of their one crop--to make the one
revolution of their machinery turn them out as much money as
possible. If their workshop must be enforcedly idle for so long,
they desire that when in work there shall be full blast and double
tides. Let the one crop be as heavy as it can. Hence the agitation
for compensatory clauses, enabling the tenant to safely invest all
the capital he can procure in the soil. How else is he to meet the
increased cost of labour, of rent, of education, of domestic
materials; how else maintain his fair position in society? The
demand is reasonable enough; the one serious drawback is the
possibility that, even with this assistance, the idle earth will
refuse to move any faster.

We have had now the experience of many sewage-farms where the
culture is extremely 'high.' It has been found that these farms
answer admirably where the land is poor--say, sandy and porous--but
on fairly good soil the advantage is dubious, and almost limited to
growing a succession of rye-grass crops. After a season or two of
sewage soaking the soil becomes so soft that in the winter months it
is unapproachable. Neither carts nor any implements can be drawn
over it; and then in the spring the utmost care has to be exercised
to keep the liquid from touching the young plants, or they wither up
and die. Sewage on grass lands produces the most wonderful results
for two or three years, but after that the herbage comes so thick
and rank and 'strong' that cattle will not touch it; the landlord
begins to grumble, and complains that the land, which was to have
been improved, has been spoilt for a long time to come. Neither is
it certain that the employment of capital in other ways will lead to
a continuous increase of profit. There are examples before our eyes
where capital has been unsparingly employed, and upon very large
areas of land, with most disappointing results. In one such instance
five or six farms were thrown into one; straw, and manure, and every
aid lavishly used, till a fabulous number of sheep and other stock
was kept; but the experiment failed. Many of the farms were again
made separate holdings, and grass laid down in the place of glowing
cornfields. Then there is another instance, where a gentleman of
large means and a cultivated and business mind, called in the
assistance of the deep plough, and by dint of sheer subsoil
ploughing grew corn profitably several years in succession. But
after a while he began to pause, and to turn his attention to stock
and other aids. It is not for one moment contended that the use of
artificial manure, of the deep plough, of artificial food, and other
improvements will not increase the yield, and so the profit of the
agriculturist. It is obvious that they do so. The question is, Will
they do so to an extent sufficient to repay the outlay? And,
further, will they do so sufficiently to enable the agriculturist to
meet the ever-increasing weight which presses on him? It would seem
open to doubt. One thing appears to have been left quite out of
sight by those gentlemen who are so enthusiastic about compensation
for unexhausted improvements, and that is, if the landlord is to be
bound down so rigidly, and if the tenant really is going to make so
large a profit, most assuredly the rents will rise very
considerably. How then? Neither the sewage system, nor the deep
plough, nor the artificial manure has, as yet, succeeded in
overcoming the _vis inertiæ_ of the idle earth. They cause an
increase in the yield of the one revolution of the agriculturist
machine per annum; but they do not cause the machine to revolve
twice or three times. Without a decrease in the length of this
enforced idleness any very great increase of profit does not seem
possible. What would any manufacturer think of a business in which
he was compelled to let his engines rest for a third of the year?
Would he be eager to sink his capital in such an enterprise?

The practical man will, of course, exclaim that all this is very
true, but Nature is Nature, and must have its way, and it is useless
to expect more than one crop per annum, and any talk of three or
four crops is perfectly visionary. 'Visionary,' by the way, is a
very favourite word with so-called practical men. But the stern
logic of figures, of pounds, shillings, and pence, proves that the
present condition of affairs cannot last much longer, and they are
the true 'visionaries' who imagine that it can. This enormous loss
of time, this idleness, must be obviated somehow. It is a question
whether the millions of money at present sunk in agriculture are not
a dead loss to the country; whether they could not be far more
profitably employed in developing manufacturing industries, or in
utilizing for home consumption the enormous resources of Southern
America and Australasia; whether we should not get more to eat, and
cheaper, if such was the case. Such a low rate of interest as is now
obtained in agriculture--and an interest by no means secure either,
for a bad season may at any time reduce it, and even a too good
season--such a state of things is a loss, if not a curse. It is
questionable whether the million or so of labourers representing a
potential amount of force almost incalculable, and the thousands of
young farmers throbbing with health and vigour, eager _to do_, would
not return a far larger amount of good to the world and to
themselves if, instead of waiting for the idle earth at home to
bring forth, they were transported bodily to the broad savannahs and
prairies, and were sending to the mother-country innumerable
shiploads of meat and corn--unless, indeed, we can discover some
method by which our idle earth shall be made to labour more
frequently. This million or so of labourers and these thousands of
young, powerfully made farmers literally do nothing at all for a
third the year but wait, wait for the idle earth. The of strength,
the will, the vigour latent in them is wasted. They do not enjoy
this waiting by any means. The young agriculturist chafes under the
delay, and is eager _to do_. They can hunt and course hares, 'tis
true, but that is feeble excitement indeed, and feminine in
comparison with the serious work which brings in money.

The idleness of arable and pasture land is as nothing compared to
the idleness of the wide, rolling downs. These downs are of immense
extent, and stretch through the very heart of the country. They
maintain sheep, but in how small a proportion to the acreage! In the
spring and summer the short herbage is cropped by the sheep; but it
is short, and it requires a large tract to keep a moderate flock. In
the winter the down is left to the hares and fieldfares. It has just
as long a period of absolute idleness as the arable and pasture
land, and when in work the yield is so very, very small.

After all, the very deepest ploughing is but scratching the surface.
The earth at five feet beneath the level has not been disturbed for
countless centuries. Nor would it pay to turn up this subsoil over
large areas, for it is nothing but clay, as many a man has found to
his cost who, in the hope of a heavier crop, has dug up his garden
half a spade deeper than usual. But when the soil really is good at
that depth, we cannot get at it so as to turn it to practical
account. The thin stratum of artificial manure which is sown is no
more in comparison than a single shower after a drought of months;
yet to sow too much would destroy the effect. No blame, then, falls
upon the agriculturist, who is only too anxious to get a larger
produce. It is useless charging him with incompetency. What
countless experiments have been tried to increase the crop: to see
if some new system cannot be introduced! With all its progress, how
little real advance has agriculture made! All because of the
stubborn, idle earth. Will not science some day come to our aid, and
show how two crops or three may be grown in our short summers; or
how we may even overcome the chill hand of winter? Science has got
as far as this: it recognizes the enormous latent forces surrounding
us--electricity, magnetism; some day, perhaps, it may be able to
utilize them. It recognizes the truly overwhelming amount of force
which the sun of summer pours down upon our fields, and of which we
really make no use. To recognize the existence of a power is the
first step towards employing it. Till it was granted that there was
a power in steam the locomotive was impossible.

It would be easy to swell this notice of idle earth by bringing in
all the waste lands, now doing nothing--the parks, deer forests, and
so on. But that is not to the purpose. If the wastes were reclaimed
and the parks ploughed up, that would in nowise solve the problem
how to make the cultivated earth more busy. It is no use for a man
who has a garden to lean on his spade, look over his boundary wall,
and say, 'Ah, if neighbour Brown would but dig up his broad green
paths how many more potatoes he would grow!' That would not increase
the produce of the critic's garden by one single cabbage. Certainly
it is most desirable that all lands capable of yielding crops should
be reclaimed, but one great subject for the agriculturist to study
is, how to shorten the period of idleness in his already cultivated
plots. At present the earth is so very idle.



AFTER THE COUNTY FRANCHISE


The money-lender is the man I most fear to see in the villages after
the extension of the county franchise--the money-lender both in his
private and public capacity, the man who has already taken a grasp
of most little towns that have obtained incorporation in some form.
Like Shylock he demands what is in his bond: he demands his
interest, and that means a pull at every man's purse--every man,
rich or poor--who lives within the boundary. Borrowing is almost the
ruin of many such little towns; rates rise nearly as high as in
cities, and people strive all they can to live anywhere outside the
limit. Borrowing is becoming one of the curses of modern life, and a
sorrowful day it will be when the first village takes to it. The
name changes--now it is a local board, now it is commissioners,
sometimes a town council: the practice remains the same. These
authorities exist but for one purpose--to borrow money, and as any
stick will do to beat a dog with, so any pretence will do to exact
the uttermost farthing from the inhabitants. Borrowing boards they
are, one and all, and nothing else, from whom no one obtains benefit
except the solicitor, the surveyor, the lucky architect, and those
who secure a despicable living in the rear of the county court.
Nothing could better illustrate the strange supineness of the
majority of people than the way in which they pay, pay, pay, and
submit to every species of extortion at the hands of these incapable
blunderers, without so much as a protest. The system has already
penetrated into the smallest of the county towns which groan under
the incubus; let us hope, let us labour, that it may not continue
its course and enter the villages.

It may reasonably be supposed that when once the extension of the
franchise becomes an established fact, some kind of local
government will soon follow. At present country districts are
either without any local government at all--I mean practically,
not theoretically--or else they are ruled without the least shadow
of real representation. When men are admitted to vote and come to
be enlightened as to the full meaning and force of such rights, it
is probable that they will shortly demand the power to arrange
their own affairs. They will have something to say as to the
administration of the poor-law, over which at present they do not
possess the slightest control, and they are not at all unlikely to
set up a species of self-government in every separate village. I
think, in short, that the parish may become the unit in the future
to the disintegration of the artificial divisions drawn to
facilitate the poor-law. Such divisions, wherein many parishes of
the most diverse description and far apart are thrown together
anyhow as the gardener pitches weeds into his basket, have done
serious harm in the past. They have injured the sense of personal
responsibility, they have created a bureaucracy absolutely without
feeling, and they have tended to shift great questions out of
sight. The shifting of things out of sight--round the corner--is a
vile method of dealing with them. Send your wretched poor miles
away into a sort of alien workhouse, and then congratulate
yourself that you have tided over the difficulty! But the
difficulty has not been got over.

A man who can vote, and who is told--as he certainly will be
told--that he bears a part in directing the great affairs of his
nation, will ask himself why he should not be capable of managing
the little affairs of his own neighbourhood. When he has asked
himself this question, it will be the first step towards the
downfall of the inhuman poor-law. He will go further and say, 'Why
should I not settle these things at home? Why should I not walk up
to the village from my house in the country lane, and there and then
arrange the business which concerns me? Why should I any longer
permit it to be done over my head and without my consent by a body
of persons in whom I have no confidence, for they do not represent
me--they represent property?'

In his own village the voter will observe the school--his own
village then is worthy to possess its own school; possibly he may
even remotely have some trifling share in the control of the school
if there is a board. If that great interest, the children of the
parish, can be administered at home, why not the other and much less
important interests? Here may be traced a series of reflections, and
a succession of steps by which ultimately the whole system of boards
of guardians with their attendant powers, as the rural sanitary
authority and so forth, may ultimately be swept away. Government
will come again to the village.

Then arises the money-lender, and no time should be lost by those
who have the good and the genuine liberty of the countryside at
heart in labouring to prevent his entry into the village. Whatsoever
constitution the village obtains in future, let us strive to
strictly limit the borrowing powers of its council. No borrowing
powers at all would be best--government without loans would be
almost ideal--if that cannot be accomplished, then at least lay down
a stringent regulation putting a firm and impassable limit. Were
every one of my way of thinking, government without loans would be
imperative. It would be done if it had to be done. Rugged discomfort
is preferable to borrowing.

I dread, in a word, lest the follies perpetrated in towns should get
into the villages and hamlets, and want to say a word betimes of
warning. Imagine a new piece of roadway required, then to get the
money let a penny be added to the rates, and the amount produced
laid by at interest year after year, till the sum be made up. Better
wait a few years and walk half a mile round than borrow the five or
six hundred pounds, and have to pay that back and all the interest
on it. Shift somehow, do not borrow.

In the discussions upon the agricultural franchise it has been
generally assumed that the changes it portends will be shown in
momentous State affairs and questions of principle. But perhaps it
will be rather in local and home concerns that the alterations will
be most apparent. The agricultural labourer voters--and the numerous
semi-agricultural voters, not labourers--are more than likely to
look at their own parish as well as at the policy of the Foreign
Office. Gradually the parish--that is, the village--must become the
centre to men who feel at last that they are their own masters.
Under some form or other they will take the parish into their own
hands, and insist upon their business being managed at home. Some
shape of village council must come presently into existence.

Shrewd people are certain to appear upon the scene, pointing out to
the cottager that if he desires to rule himself in his own village,
he must insist upon one most important point. This is the exclusion
of property representation. Instead of property having an
overwhelming share, as now, in the direction of affairs, the owner
of the largest property must not weigh any heavier in the village
council than the wayside cottager. If farmer or landowner sit there
he must have one vote only, the same as any other member. The
council, if it is to be independent, must represent men and not
land in the shape of landowners, or money in the shape of
tenant-farmers. Shrewd people will have no difficulty in
explaining the meaning of this to the village voters, because they
can quote so many familiar instances. There is the Education Act in
part defeated by the combination of property, landowners and
farmers paying to escape a school-board--a plan temporarily
advantageous to them, but of doubtful benefit, possibly injurious,
to the parish at large. Leaving that question alone, the fact is
patent that the cottager has no share in the government of his
school, because land and money have combined. It may be governed
very well; still it is not _his_ government, and will serve to
illustrate the meaning. There is the board of guardians, nominally
elected, really selected, and almost self-appointed. The board of
guardians is land and money simply, and in no way whatever
represents the people. A favourite principle continually enunciated
at the present day is that the persons chiefly concerned should
have the management. But the lower classes who are chiefly
concerned with poor relief, as a matter of fact, have not the
slightest control over that management. Besides the guardians,
there is still an upper row, and here the rulers are not even
invested with the semblance of representation, for magistrates are
not elected, and they are guardians by virtue of their being
magistrates. The machinery is thus complete for the defeat of
representation and for the despotic control of those who, being
principally concerned, ought by all rule and analogy to have the
main share of the management. We have seen working men's
representatives sit in the House of Commons; did anyone ever see a
cottage labourer sit as administrator at the board before which the
wretched poor of his own neighbourhood appear for relief?

But it may be asked, Is the village council, then, composed of small
proprietors, to sit down and vote away the farmer's or landowner's
money without farmer or landowner having so much as a voice in the
matter? Certainly not. The idea of village self-government supposes
a distinct and separate existence, as it were; the village apart
from the farmer or landowner, and the latter apart from the village.
At present the money drawn in rates from farmer or landowner is
chiefly expended on poor-law purposes. But, as will presently
appear, village self-government proposes the entire abolition of the
poor-law system, and with it the rates which support it, or at least
the heaviest part of them. Therefore, as this money would not be
concerned, they could receive no injury, even if they did not sit at
the village council at all.

Imagine the village, figuratively speaking, surrounded by a high
wall like a girdle, as towns were in ancient times, and so cut off
altogether from the large properties surrounding it--on the one hand
the village supporting and governing itself, and on the other the
large properties equally independent.

The probable result would be a considerable reduction in local
burdens on land. A self-supporting and self-governing moral
population is the first step towards this relief to land so very
desirable in the interest of agriculture.

In practice there must remain certain more or less imperial
questions, as lines of through road, police, etc., some of which are
already managed by the county authority. As these matters affect the
farmer and landowner even more than the cottager, clearly they must
expect to contribute to the cost, and can rightly claim a share in
the management.

Having advanced so far as a village council, and arrived at the
stage of managing their own affairs, having, in fact, emerged from
pupilage, next comes a question for the council. We now govern our
village ourselves; why should we not possess our village? Why should
we not live in our own houses? Why should we not have a little share
in the land, as much, at least, as we can pay for? At this moment
the village, let us say, consists of a hundred cottages, and perhaps
there are another hundred scattered about the parish. Of these
three-fourths belong to two or three large landowners, and those who
reside in them, however protected by enactment, can never have a
sense of complete independence. We should own these cottages, so
that the inhabitants might practically pay rent to themselves. We
must purchase them, a few at a time; the residents can repurchase
from us and so become freeholders. For a purchaser there must be a
seller, and here one of the questions of the future appears: Can an
owner of this kind of property be permitted to refuse to sell? Must
he be compelled to sell?

It is clear that if the village voter thoroughly addresses himself
to his home affairs there is room for some remarkable incidents.
There is reason now, is there not, to dread the appearance of the
money-lender?

About this illustrative parish there lie many hundred acres of good
land all belonging to one man, while we, the said village council,
do not possess a rood apiece, and our constituents not a square
yard. Rightfully we ought to have a share, yet we do not agitate for
confiscation. Shall we then say that every owner of land should be
obliged to sell a certain fixed percentage--a very small percentage
would suffice--upon proffer of a reasonable amount, the proffer
being made by those who propose to personally settle on it? Of one
thousand acres suppose ten or twenty liable to forcible purchase at
a given and moderate price. After all it is not a much more
overbearing thing than the taking by railways of land in almost any
direction they please, and not nearly so tyrannous, so stupidly
tyrannous, as some of the acts of folly committed by local boards in
towns. Not long since the newspapers reported a case where a local
authority actually ran a main sewer across a gentleman's park, and
ventilated it at regular intervals, completely destroying the value
of an historic mansion, and utterly ruining a beautiful domain. This
was fouling their own nest with a vengeance. They should have
cherished that park as one of their chiefest glories, their proudest
possession. Parks and woods are daily becoming of almost priceless
value to the nation; nothing could be so mad as to destroy these
last homes of nature. Just conceive the inordinate folly of marking
such a property with sewer ventilators. This is a hundred times more
despotic than a proposal that say two per cent. of land should be
forcibly purchasable for actual settlement. Even five per cent.
would not make an appreciable difference to an estate, though every
fraction of the five per cent. were taken up.

For such proposals to have any effect, the transfer of real property
must be greatly simplified and cheapened. From time to time,
whenever a discussion occurs upon this subject, and there are signs
that the glacier-like movements of government will be hastened by
public stir, up rises some great lawyer and explains to the world
that really nothing could be simpler or cheaper than such transfer.
All that can be wished in that direction has been accomplished
already; there is not the slightest ground for agitation; every
obstruction has been removed, and the machinery is now perfect. He
quotes a long list of Acts to demonstrate the progress that has been
made, and so winds up a very effective speech. Facts, however, are
not in accordance with these gracious words. Here is an instance. A
cottage in a village was recently sold for seventy pounds; the
costs, legal expenses, parchments, all the antiquated formalities
absorbed _thirty-two pounds_, only three pounds less than half the
value of the little property. Could anything be more obviously wrong
than such a system.

The difficulties in the way of simplification are created
difficulties, entirely artificial, owing their existence to legal
ingenuity. How often has the question been asked and never answered:
Why should there be any more expense in transferring the ownership
of an acre of land than of £100 stock?

The village council coming into contact with this matter is likely
to agitate continuously for its rectification, since otherwise its
movements will be seriously hampered. If they succeed in obtaining
the abolition of these semi-feudal survivals, they will have
conferred a substantial benefit upon the community. County franchise
would be worth the granting merely to secure this.

Let us take the case for a moment of a labourer at this day and
consider his position. What has he before him? He has a
hand-to-mouth, nomad existence, ending in the inevitable frozen
misery of the workhouse. Men with votes and political power are
hardly likely to endure this for many more years, and it is much to
be hoped that they will not endure it. A labourer may be never so
hard-working, so careful, so sober, and yet let his efforts be what
they may, his old age finds him helpless. I am sure there is no
class of men among whom may be found so many industrious, plodding,
sober folk, economical to the verge of starvation. Their
straightforward lives are thrown away. Their sons and daughters,
warned by example, go to the cities, and there lose the virtues that
rendered their forefathers so admirable even in their wretchedness.
It will indeed be a blessing if, as I hope, the outcome of the
franchise is the foundation of solid inducements to the countryman
to stay in the country. I use the phrase countryman purposely,
intending it to include small farmers and small farmers' sons; the
latter are likewise driven away from the land year by year as much
as the young labourers, and are as serious a loss to it. Did the
possibility exist of purchasing a cottage and a plot of ground of
moderate size, it is more than probable that the labourer's son
would remain in the village, or return to it, and his daughter would
come back to the village to be married. We hear how the poor Italian
or the poor Swiss leaves his native country for our harder climate,
how he works and saves, and by-and-by returns to his village and
purchases some corner of earth. This seems a legitimate and worthy
object. We do not hear of our own sturdy labourers returning to
their village with a pocketful of money and purchasing a plot of
ground or a cottage. They do not attempt it, because they know that
under present conditions it is nearly impossible. There is no land
for them to buy. Why not, when the country is nothing but land?
Because the owner of ten thousand acres is by no means obliged to
part with the minutest fragment of it. If by chance a stray portion
be somewhere for sale, the expenses, the costs, the parchments, the
antiquated formalities, the semi-feudal routine delay and possibly
prevent transfer altogether. If land were accessible, and the cost
of transferring cottage property reduced to reasonable proportions,
the labourer would have the soundest of all inducements to practise
self-denial in his youth. Cities might attract him temporarily for
the advantage of higher wages, but he would put the excess by and
ultimately bring it home. Even the married cottager with a family
would try his hardest to save a little with such a hope before him.

The existing circumstances deny hope altogether. Neither land nor
cottages are to be had, there are no sellers, and the cost of
transfer is prohibitive; men are shifted on, they have no security
of tenure, they are passed on from farm to farm and can settle
nowhere. The competition for a house in some districts is keen to
the last degree; it seems as if there were eager crowds waiting for
homes. Recently while roaming on the Sussex hills I met an ancient
shepherd whose hair was white as snow, though he stood upright
enough. I inquired the names of the hills there, and he replied that
he did not know; he was a stranger, he had only been moved there
lately. How strangely changed are things when a grey-headed shepherd
does not know the names of his hills! At a time of life when he
ought to have been comfortably settled he had had to shift.

Sentiment is more stubborn than fact. People will face the sternest
facts, dire facts, stubborn facts, and stay on in spite of all; but
once let sentiment alter and away they troop. So I think that some
part of the distaste for farming visible about us is due to change
of sentiment--to feeling repelled--as well as to unfruitful years.
Men have stood out against weary weather in all ages of agriculture,
but lately they have felt hurt and repelled, the sentiment of
attachment to home has been rudely torn up, and so now the current
sets against farming, though farms are often offered on advantageous
terms. In the same way, besides the stubborn facts that drive the
labourer from the village and prevent his return to settle, there is
a yet more stubborn sentiment repelling him. Made a man of by
education--not only of books, but the unconscious education of
progressive times--the labourer and his son and daughter have
thoughts of independence. To be humbly subservient to the will of
those above them, to be docilely obedient, not only to the employer,
but to all in some sort of authority, is not attractive to them.
Plainly put, the rule of parson and squire, tenant and guardian, is
repellent to them in these days. They would rather go away. If they
do save money in cities, they do not care to return and settle under
the thumb of these their old masters. Besides more attractive facts,
the sentiment of independence must be called into existence before
the labourer, or, for the matter of that, the small farmer's son,
will willingly settle in the village. That sense of independence can
only arise when the village governs itself by its own council,
irrespective of parson, squire, tenant, or guardian. Towards that
end the power to vote is almost certain to drift slowly.

Nothing can be conceived more harshly antagonistic to the feelings
of a naturally industrious race of men than the knowledge that as a
mass they are looked upon as prospective 'paupers.' I detest this
word so much that it is painful to me to write it; I put it between
inverted commas as a sort of protest, so that it may appear a hated
intruder, and not native to the text. The local government existing
at this day in country districts is practically based upon the
assumption that every labouring man will one day be a 'pauper,' will
one day come to the workhouse. By the workhouse and its board the
cottage is governed; the workhouse is the centre, the bureau, the
_hôtel de ville_. The venue of local government must be changed
before the labourer can feel independent, and it will be changed
doubtless as he becomes conscious of the new power he has acquired.
Shall the bitterness of the workhouse at last pass away? Let us hope
so let us be thankful indeed if the franchise leads to the downfall
of those cruel walls. Yet what is the cruelty of cold walls to the
cruelty of 'system'? A workhouse in the country is usually situated
as nearly as possible in the centre of the Union, it may be miles
from the outlying parishes. Thither the worn-out cottager is borne
away from the fields, his cronies, his little helps to old age such
as the corner where the sun shines, the friend who allows little
amenities, to dwindle and die. The workhouse bureau extends its
unfeeling hands into every detail of cottage life. No wonder the
labourer does not deny himself to save money in order to settle
where these things are done. A happy day it will be when the
workhouse door is shut and the building sold for materials. A
gentleman not long since wrote to me a vindication of his
workhouse--I cannot at the moment place my hand on the figures he
sent me, but I grant that they were conclusive from his point of
view; they were not extravagant, the administration appeared
correct. But this is not my point of view at all. Figures are not
humanity. The workhouse and the poor-law system are inhuman,
debasing, and injurious to the whole country, and the better they
are administered, the worse it really is, since it affords a
specious pretext for their continuance. What would be the use of a
captain assuring his passengers that the ship was well found, plenty
of coal in the bunkers, the engines oiled and working smoothly, when
they did not want to go to the port for which he was steering? An
exact dose of poison may be administered, but what comfort is it to
the victim to assure him that it was accurately measured to a minim?
What is the value of informing me that the 'paupers' are properly
looked after when I do not want any 'paupers'?

But how manage without the poor-law system? There are several ways.
There is the insurance method: space will not permit of discussion
in this paper, but one fact which speaks volumes may be alluded to.
Two large societies exist in this country called the 'Oddfellows'
and the 'Foresters'; they number their members by the million; they
assist their members not only at home, but all over the world (which
is what no poor-law has ever done); they govern themselves by their
own laws, and they prosper exceedingly--an honour to the nation.
They have solved the difficulty for themselves.

When the village governs itself and takes all matters into its own
hands, in time the sentiment of independence may grow up and men
begin to work and strive and save, that they may settle at home. It
would be a very noble thing indeed if the true English feeling for
home life should become the dominant passion of the country once
again. By home life I mean that which gathers about a house,
however small, standing in its own grounds. Something comes into
existence about such a house, an influence, a pervading feeling,
like some warm colour softening the whole, tinting the lichen on
the wall, even the very smoke-marks on the chimney. It is home, and
the men and women born there will never lose the tone it has given
them. Such homes are the strength of a land. The emigrant who
leaves us for the backwoods hopes to carve out a home for himself
there, and we consider that an ambition to be admired. I hope the
day will come when some at least of our people may be able to set
up homes for themselves in their own country. To-day, if they would
live, they must crowd into the city, often to dwell in the midst of
hideous squalor, or they must cross the ocean. They would rather
endure the squalor, rather say farewell for ever and sail for
America, than stay in the village where everyone is master, and
none of their class can be independent. The village must be its own
master before it becomes popular. County government may be
reformed with advantage, but that is not enough, because it must
necessarily be too far off. People in the country are scattered,
and each little centre is naturally only concerned with itself. A
government having its centre at the county town is too far away,
and is likely to bear too much resemblance to the boards of
guardians and present authorities, to be representative of land and
money rather than of men. Progress can only be made in each little
centre separately by means of village councils, genuinely
representative of the village folk, unswayed by mansion, vicarage,
or farm. Then by degrees we may hope to see the re-awakening of
English home-life in contradistinction to that unhappy restlessness
which drives so many to the cities.

Men will then wake up and work with energy because they will have
hope. The slow, plodding manner of the labourer--the dull ways even
of the many industrious cottagers--these will disappear, giving
place to push and enterprise. Why does a lawyer work as no navvy
works? Why does a cabinet minister labour the year through as hard
as a miner? Because they have a mental object. So will the labourer
work when he has a mental object--to possess a home for himself.

Whenever such homes become numerous and the new life of the country
begins to flow, pressure will soon be brought to bear for the
removal of the mediæval law which prevents the use of steam on
common roads. Modern as the law is, it is mediæval in its tendency
as much as a law would be for the restriction of steam on the
ocean. Suppose a statute compelling all ships to sail, or, if they
steamed, not to exceed four miles an hour! One of the greatest
drawbacks to agriculture is the cost and difficulty of transit;
wheat, flour, and other foods come from America at far less expense
in proportion than it takes to send a waggon-load to London. This
cost of transit in the United Kingdom will ultimately, one would
think, become the question of the day, concerning as it does every
individual. Agriculture on a large scale finds it a heavy drawback;
to agriculture on a small scale it is often prohibitory. A man may
cultivate his two-acre plot and produce vegetables and fruit, but if
he cannot get his produce to London (or some great city), the demand
for it is small, and the value low in proportion. As settlers
increase, as the village becomes its own master, and men pass part
at least of their time labouring on their own land, the difficulty
will be felt to be a very serious one. Transit they must have, and
steam alone can supply it. Engines and cars can be built to run on
common roads almost as easily as on rails, and as for danger it is
merely the interested outcry of those who deal in horses. There is
no danger. Fine smooth roads exist all over the country; they have
been kept up from coaching days as if in a prophetic spirit for
their future use by steam. Upon these roads engines and cars can
travel at a good fair pace, collecting produce, and either
delivering it to the through lines of rail, or passing it on from
road-train to road-train till it reaches the city. This is a very
important matter indeed, for in the future easier and quicker
transit will become imperative for agriculture. The impost of
extraordinary tithe--the whole system of tithe--again, is doomed
when once the country begins to live its new life. Freedom of
cultivation is ten times more needful to the small than to the large
proprietor.

These changes closely examined lose their threatening aspect, so
much so that the marvel is they did not commence fifty years ago
instead of waiting till now, and even now to be only potential. What
is there in the present condition of agriculture to make farmer or
landowner anxious that the existing system of things should
continue? Surely nothing; surely every consideration points in
favour of moderate change. Those who quote the example of France,
and would argue that dissatisfaction must, as there, increase with
efforts to allay it, must know full well in their hearts that there
is no comparison whatever with France. The two peoples are so
entirely different. So little contents our race that the danger is
rather the other way, that they will be too easily satisfied. Such
changes as I have indicated, when examined closely, are really so
mild that in full operation they would scarcely make any difference
in the relation of the classes. Such village councils would be very
anxious for the existence of the farmer, and for his interests to be
respected, for the sufficient reason that they know the value of
wages. Perhaps they might even, under certain conditions, become
almost too willing partisans of the farmer for their best interests
to be served. I can imagine such conditions easily enough, and the
possibility of the three sections, labourer, farmer, and owner,
becoming more closely welded together than ever. There is far more
stolidity to be regretted than revolution to be feared. The danger
is lest the new voters should stolidify--crystallize--in tacit
league with existing conditions; not lest we should go hop, skip,
and jump over Niagara.

A probable result of these changes is an increase in the value of
land: if thousands of people should ever really begin to desire it,
and to work and save for the object of buying it, analogy would
suppose a rise in value. Instead of a loss there would be a gain to
the landowner, and I think to the farmer, who would have a larger
supply of labour, and possibly a strong posse of supporters at the
poll in their men. Instead of division coalescence is more probable.
The greater his freedom, the greater his attachment to home, the
more settled the labourer, the firmer will become the position of
all three classes. The landowner has nothing whatever to fear for
his park, his mansion, his privacy, his shooting, or anything else.
What is taken will be paid for, and no more will be taken than
needful. Parks and woods are becoming of priceless value; we should
have to preserve a few landlords if only to have parks and woods.
Perfect rights of possession are not at all incompatible with
enjoyment by the people. There are domains to be found where people
wander at their will, and enjoy themselves as much as they please,
and yet the owner retains every right. It is true that there are
also numerous parks rigidly closed to the public, demonstrating the
folly of the proprietors--square miles of folly. The use of a little
compulsion to open them would not be at all deplorable. But it must
stop there and not encroach farther. Having obtained the use, be
careful not to destroy.

The one great aim I have in all my thoughts is the acquisition of
public and the preservation of private liberty. Freedom is the most
valuable of all things, and is to be sought with all our powers of
mind and hand. Freedom does not mean injustice, but neither will it
put up with injustice. A singular misapprehension seems to be widely
spread in our time; it is that there are two great criminals, the
poor man or 'pauper' and the landlord. At opposite extremes of the
scale they are regarded as equally guilty. Every right--the right to
vote, the right to live in his native village, the right to be
buried decently--is taken from the unhappy poor man or 'pauper.' He
is a criminal. To own land is to be guilty of unpardonable sin,
nothing is so bad; as criminals are ordered to be searched and
everything taken from them, so everything is to be taken from the
landowner. The injustice to both is equally evident. Anyone by
chance of circumstances, uncontrollable, may be reduced to extreme
poverty; how cruel to punish the unfortunate with the loss of civil
rights! Anyone by good fortune and labour may acquire wealth, and
would naturally wish to purchase land: is he then guilty? In equity
both the poor and the rich should enjoy the same civil rights.

Let the new voter then bear in mind above all things the value of
individual liberty, and not be too anxious to destroy the liberty of
others, an action that invariably recoils. Let him, having obtained
his freedom, beware how he surrenders it again either to local
influence in the shape of land or money, or to the outside orator
who may urge him on for his own ends. Efforts will be made no doubt
to use the new voter for the purposes of cliques and fanatics. He
can always test the value of their object by the question of wages
and food--'How will it affect my wages and food?'--and probably that
is the test he will apply. A little knot of resolute and
straightforward men should be formed in every village to see that
the natural outcome of the franchise is obtained. They can begin as
vigilance committees, and will ultimately reach to legal status as
councils.



THE WILTSHIRE LABOURER


Ten years have passed away,[4] and the Wiltshire labourers have
only moved in two things--education and discontent. I had the
pleasure then of pointing out in 'Fraser' that there were causes
at work promising a considerable advance in the labourers'
condition. I regret to say now that the advance, which in a
measure did take place, has been checkmated by other circumstances,
and there they remain much as I left them, except in book-learning
and mental restlessness. They possess certain permanent
improvements--unexhausted improvements in agricultural language--but
these, in some way or other, do not seem now so valuable as they
looked. Ten years since important steps were being taken for the
material benefit of the labouring class. Landowners had awakened to
the advantage of attaching the peasantry to the soil, and were
spending large sums of money building cottages. Everywhere cottages
were put up on sanitary principles, so that to-day few farms on
great estates are without homes for the men. This substantial
improvement remains, and cannot fade away. Much building, too, was
progressing about the farmsteads; the cattle-sheds were undergoing
renovation, and this to some degree concerned the labourer, who now
began to do more of his work under cover. The efforts of every
writer and speaker in the country had not been without effect,
and allotments, or large gardens, were added to most cottage
homes. The movement, however, was slow, and promised more than it
performed, so that there are still cottages which have not shared
in it. But, on the whole, an advance in this respect did occur,
and the aggregate acreage of gardens and allotments must be
very considerably larger now than formerly. These are solid
considerations to quote on the favourable side. I have been
thinking to see if I could find anything else. I cannot call to
mind anything tangible, but there is certainly more liberty, an air
of freedom and independence--something more of the 'do as I please'
feeling exhibited. Then the sum ends. At that time experiments were
being tried on an extended scale in the field: such as draining,
the enlargement of fields by removing hedges, the formation of
private roads, the buildings already mentioned, and new systems of
agriculture, so that there was a general stir and bustle which
meant not only better wages but wages for more persons. The latter
is of the utmost importance to the tenant-labourer, by which I mean
a man who is settled, because it keeps his sons at home. Common
experience all over the world has always shown that three or four
or more people can mess together, as in camps, at a cheaper rate
than they can live separately. If the father of the family can find
work for his boys within a reasonable distance of home, with their
united contributions they can furnish a very comfortable table, one
to which no one could object to sit down, and then still have a sum
over and above with which to purchase clothes, and even to indulge
personal fancies. Such a pleasant state of things requires that
work should be plentiful in the neighbourhood. Work at that time
was plentiful, and contented and even prosperous homes of this kind
could be found. Here is just where the difficulty arises. From a
variety of causes the work has subsided. The father of the
family--the settled man, the tenant-labourer--keeps on as of yore,
but the boys cannot get employment near home. They have to seek it
afar, one here, one yonder--all apart, and the wages each
separately receives do but just keep them in food among strangers.
It is this scarcity of work which in part seems to have
counterbalanced the improvements which promised so well. Instead of
the progress naturally to be expected you find the same insolvency,
the same wearisome monotony of existence in debt, the same hopeless
countenances and conversation.

 [4] Written in 1887.

There has been a contraction of enterprise everywhere, and a
consequent diminution of employment. When a factory shuts its
doors, the fact is patent to all who pass. The hum of machinery is
stopped, and smoke no longer floats from the chimney; the building
itself, large and regular--a sort of emphasized plainness of
architecture--cannot be overlooked. It is evident to everyone that
work has ceased, and the least reflection shows that hundreds of
men, perhaps hundreds of families, are reduced from former
comparative prosperity. But when ten thousand acres of land fall
out of cultivation, the fact is scarcely noticed. There the land is
just the same, and perhaps some effort is still made to keep it from
becoming altogether foul, so that a glance detects no difference.
The village feels it, but the world does not see it. The farmer has
left, and the money he paid over as wages once a week is no longer
forthcoming. Each man's separate portion of that sum was not much in
comparison with the earnings of fortunate artisans, but it was
money. Ten, twelve, or as much as fifteen shillings a week made a
home; but just sufficient to purchase food and meet other
requirements, such as clothes; yet still a home. On the cessation of
the twelve shillings where is the labourer to find a substitute for
it? Our country is limited in extent, and it has long been settled
to its utmost capacity. Under present circumstances there is no room
anywhere for more than the existing labouring population. It is
questionable if a district could be found where, under these present
circumstances, room could be found for ten more farmers' men. Only
so many men can live as can be employed; in each district there are
only so many farmers; they cannot enlarge their territories; and
thus it is that every agricultural parish is full to its utmost.
Some places among meadows appear almost empty. No one is at work in
the fields as you pass; there are cattle swishing their tails in the
shadow of the elms, but not a single visible person; acres upon
acres of grass, and no human being. Towards the latter part of the
afternoon, if the visitor has patience to wait, there will be a
sound of shouting, which the cattle understand, and begin in their
slow way to obey by moving in its direction. Milking time has come,
and one or two men come out to fetch in the cows. That over, for the
rest of the evening and till milking time in the morning the meadows
will be vacant. Naturally it would be supposed that there is room
here for a great number of people. Whole crowds might migrate into
these grassy fields, put up shanties, and set to work. But set to
work at what? That is just the difficulty. Whole crowds could come
here and find plenty of room to walk about--and starve! Cattle
require but few to look after them. Milch cattle need most, but
grazing beasts practically no one, for one can look after so many.
Upon inquiry it would be found that this empty parish is really
quite full. Very likely there are empty cottages, and yet it is
quite full. A cottage is of no use unless the occupier can obtain
regular weekly wages. The farmers are already paying as many as they
can find work for, and not one extra hand is wanted; except, of
course, in the press of hay-harvest, but no one can settle on one
month's work out of twelve. When ten or fifteen thousand acres of
land fall out of cultivation, and farmers leave, what is to become
of the labouring families they kept? What has become of them?

It is useless blinking the fact that what a man wants in our time is
good wages, constant wages, and a chance of increasing wages.
Labouring men more and more think simply of work and wages. They do
not want kindness--they want coin. In this they are not altogether
influenced by self-interest; they are driven rather than go of their
own movement. The world pushes hard on their heels, and they must go
on like the rest. A man cannot drift up into a corner of some green
lane, and stay in his cottage out of the tide of life, as was once
the case. The tide comes to him. He must find money somehow; the
parish will not keep him on out-relief if he has no work; the
rate-collector calls at his door; his children must go to school
decently clad with pennies in each little hand. He must have wages.
You may give him a better cottage, you may give him a large
allotment, you may treat him as an equal, and all is of no avail.
Circumstance--the push of the world--forces him to ask you for
wages. The farmer replies that he has only work for just so many and
no more. The land is full of people. Men reply in effect, 'We cannot
stay if a chance offers us to receive wages from any railway,
factory, or enterprise; if wages are offered to us in the United
States, there we must go.' If they heard that in a town fifty miles
distant twenty shillings could be had for labour, how many of the
hale men do you suppose would stay in the village? Off they would
rush to receive the twenty shillings per week, and the farmers might
have the land to themselves if they liked. Eighteen shillings to a
pound a week would draw off every man from agriculture, and leave
every village empty. If a vast industrial combination announced
regular wages of that amount for all who came, there would not be a
man left in the fields out of the two millions or more who now till
them.

A plan to get more wages out of the land would indeed be a wonderful
success. As previously explained, it is not so much the amount paid
to one individual as the paying of many individuals that is so much
to be desired. Depression in agriculture has not materially
diminished the sum given to a particular labourer, but it has most
materially diminished the sum distributed among the numbers. One of
the remarkable features of agricultural difficulties is, indeed,
that the quotation of wages is nominally the same as in the past
years of plenty. But then not nearly so many receive them. The
father of the family gets his weekly money the same now as ten years
since. At that date his sons found work at home. At the present date
they have to move on. Some farmer is likely to exclaim, 'How can
this be, when I cannot get enough men when I want them?' Exactly so,
but the question is not when you want _them_, but when they want
you. You cannot employ them, as of old, all the year round,
therefore they migrate, or move to and fro, and at harvest time may
be the other side of the county.

The general aspect of country life was changing fast enough before
the depression came. Since then it has continued to alter at an
increasing rate--a rate accelerated by education; for I think
education increases the struggle for more wages. As a man grows in
social stature so he feels the want of little things which it is
impossible to enumerate, but which in the aggregate represent a
considerable sum. Knowledge adds to a man's social stature, and he
immediately becomes desirous of innumerable trifles which, in
ancient days, would have been deemed luxuries, but which now seem
very commonplace. He wants somewhat more fashionable clothes, and I
use the word fashion in association with the ploughman purposely,
for he and his children do follow the fashion now in as far as they
can, once a week at least. He wants a newspaper--only a penny a
week, but a penny is a penny. He thinks of an excursion like the
artisan in towns. He wants his boots to shine as workmen's boots
shine in towns, and must buy blacking. Very likely you laugh at the
fancy of shoe-blacking having anything to do with the farm labourer
and agriculture. But I can assure you it means a good deal. He is no
longer satisfied with the grease his forefathers applied to their
boots; he wants them to shine and reflect. For that he must, too,
have lighter boots, not the heavy, old, clod-hopping watertights
made in the village. If he retains these for week-days, he likes a
shiny pair for Sundays. Here is the cost, then, of an additional
pair of shoes; this is one of the many trifles the want of which
accompanies civilization. Once now and then he writes a letter, and
must have pen, ink, and paper; only a pennyworth, but then a penny
is a coin when the income is twelve or fourteen shillings a week.
He likes a change of hats--a felt at least for Sunday. He is not
happy till he has a watch. Many more such little wants will occur to
anyone who will think about them, and they are the necessary
attendants upon an increase of social stature. To obtain them the
young man must have money--coins, shillings, and pence. His
thoughts, therefore, are bent on wages; he must get wages somewhere,
not merely to live, for bread, but for these social necessaries.
That he can live at home with his family, that in time he may get a
cottage of his own, that cottages are better now, large gardens
given, that the labourer is more independent--all these and twenty
other considerations--all these are nothing to him, because they are
not to be depended on. Wages paid weekly are his aim, and thus it is
that education increases the value of a weekly stipend, and
increases the struggle for it by sending so many more into the ranks
of competitors. I cannot see myself why, in the course of a little
time, we may not see the sons of ploughmen competing for clerkships,
situations in offices of various kinds, the numerous employments not
of a manual character. So good is the education they receive, that,
if only their personal manners happen to be pleasant, they have as
fair a chance of getting such work as others.

Ceaseless effort to obtain wages causes a drifting about of the
agricultural population. The hamlets and villages, though they seem
so thinly inhabited, are really full, and every extra man and youth,
finding himself unable to get the weekly stipend at home, travels
away. Some go but a little distance, some across the width of the
country, a few emigrate, though not so many as would be expected.
Some float up and down continually, coming home to their native
parish for a few weeks, and then leaving it again. A restlessness
permeates the ranks; few but those with families will hire for the
year. They would rather do anything than that. Family men must do so
because they require cottages, and four out of six cottages belong
to the landowners and are part and parcel of the farms. The activity
in cottage building, to which reference has been made, as prevailing
ten or twelve years since, was solely on the part of the landowners.
There were no independent builders; I mean the cottages were not
built by the labouring class. They are let by farmers to those
labourers who engage for the year, and if they quit this employment
they quit their houses. Hence it is that even the labourers who have
families are not settled men in the full sense, but are liable to be
ordered on if they do not give satisfaction, or if cause of quarrel
arises. The only settled men--the only fixed population in villages
and hamlets at the present day--are that small proportion who
possess cottages of their own. This proportion varies, of course,
but it is always small. Of old times, when it was the custom for men
to stay all their lives in one district, and to work for one farmer
quite as much for payment in kind as for the actual wages, this made
little difference. Very few men once settled in regular employment
moved again; they and their families remained for many years as
stationary as if the cottage was their property, and frequently
their sons succeeded to the place and work. Now in these days the
custom of long service has rapidly disappeared. There are many
reasons, the most potent, perhaps, the altered tone of the entire
country. It boots little to inquire into the causes. The fact is,
then, that no men, not even with families, will endure what once
they did. If the conditions are arbitrary, or they consider they are
not well used, or they hear of better terms elsewhere, they will
risk it and go. So, too, farmers are more given to changing their
men than was once the case, and no longer retain the hereditary
faces about them. The result is that the fixed population may be
said to decline every year. The total population is probably the
same, but half of it is nomad. It is nomad for two reasons--because
it has no home, and because it must find wages.

Farmers can only pay so much in wages and no more; they are at the
present moment really giving higher wages than previously, though
nominally the same in amount. The wages are higher judged in
relation to the price of wheat; that is, to their profits. If coal
falls in price, the wages of coal-miners are reduced. Now, wheat has
fallen heavily in price, but the wages of the labourer remain the
same, so that he is, individually, when he has employment, receiving
a larger sum. Probably, if farming accounts were strictly balanced,
and farming like any other business, that sum would be found to be
more than the business would bear. No trace of oppression in wages
can be found. The farmer gets allowances from his landlord, and he
allows something to his labourers, and so the whole system is kept
up by mutual understanding. Except under a very important rise in
wheat, or a favourable change in the condition of agriculture
altogether, it is not possible for the farmers to add another
sixpence either to the sum paid to the individual or to the sum paid
in the aggregate to the village.

Therefore, as education increases--and it increases rapidly--as the
push of the world reaches the hamlet; as the labouring class
increase in social stature, and twenty new wants are found; as they
come to look forth upon matters in a very different manner to their
stolid forefathers; it is evident that some important problems will
arise in the country. The question will have to be asked: Is it
better for this population to be practically nomad or settled? How
is livelihood--_i.e._, wages--to be found for it? Can anything be
substituted for wages? Or must we devise a gigantic system of
emigration, and in a twelvemonth (if the people took it up) have
every farmer crying out that he was ruined, he could never get his
harvest in. I do not think myself that the people could be induced
to go under any temptation. They like England in despite of their
troubles. If the farmer could by any happy means find out some new
plant to cultivate, and so obtain a better profit and be able to
give wages to more hands, the nomad population would settle itself
somehow, if in mud huts. No chance of that is in sight at present,
so we are forced round to the consideration of a substitute for
wages.

Now, ten or twelve years since, when much activity prevailed in all
things agricultural, it was proposed to fix the labouring population
to the soil by building better cottages, giving them large gardens
and allotments, and various other privileges. This was done; and in
'Fraser' I did not forget to credit the good intent of those who did
it. Yet now we see, ten years afterwards, that instead of fixing the
population, the population becomes more wandering. Why is this? Why
have not these cottages and allotments produced their expected
effect? There seems but one answer--that it is the lack of fixity of
tenure. All these cottages and allotments have only been held on
sufferance, on good behaviour, and hence they have failed. For even
for material profit in the independent nineteenth century men do not
care to be held on their good behaviour. A contract must be free and
equal on both sides to be respected. To illustrate the case, suppose
that some large banking institution in London gave out as a law that
all the employés must live in villas belonging to the bank, say at
Norwood. There they could have very good villas, and gardens
attached, and on payment even paddocks, and there they could dwell
so long as they remained in the office. But the instant any cause of
disagreement arose they must quit not only the office but their
homes. What an outcry would be raised against bank managers'
tyranny were such a custom to be introduced! The extreme hardship of
having to leave the house on which so much trouble had been
expended, the garden carefully kept up and planted, the paddock; to
leave the neighbourhood where friends had been found, and which
suited the constitution, and where the family were healthy. Fancy
the stir there would be, and the public meetings to denounce the
harsh interference with liberty! Yet, with the exception that the
clerk might have £300 a year, and the labourer 12s. or 14s. a week,
the cases would be exactly parallel. The labourer has no fixity of
tenure. He does not particularly care to lay himself out to do his
best in the field or for his master, because he is aware that
service is no inheritance, and at any moment circumstances may arise
which may lead to his eviction. For it is really eviction, though
unaccompanied by the suffering associated with the word--I was going
to write 'abroad' for in Ireland. So that all the sanitary cottages
erected at such expense, and all the large gardens and the
allotments offered, have failed to produce a contented and settled
working population. Most people are familiar by this time with the
demand of the tenant farmers for some exalted kind of compensation,
which in effect is equivalent to tenant-right, _i.e._, to fixity of
tenure. Without this, we have all been pretty well informed by now,
it is impossible for farmers to flourish, since they cannot expend
capital unless they feel certain of getting it back again. This is
precisely the case with the labourer. His labour is his capital,
and he cannot expend it in one district unless he is assured of his
cottage and garden--that is, of his homestead and farm. You cannot
have a fixed population unless it has a home, and the labouring
population is practically homeless. There appears no possibility of
any real amelioration of their condition until they possess settled
places of abode. Till then they must move to and fro, and increase
in restlessness and discontent. Till then they must live in debt,
from hand to mouth, and without hope of growth in material comfort.
A race for ever trembling on the verge of the workhouse cannot
progress and lay up for itself any saving against old age. Such a
race is feeble and lacks cohesion, and does not afford that backbone
an agricultural population should afford to the country at large. At
the last, it is to the countryman, to the ploughman, and 'the
farmer's boy,' that a land in difficulty looks for help. They are
the last line of defence--the reserve, the rampart of the nation.
Our last line at present is all unsettled and broken up, and has
lost its firm and solid front. Without homes, how can its ranks ever
become firm and solid again?

An agricultural labourer entering on a cottage and garden with his
family, we will suppose, is informed that so long as he pays his
rent he will not be disturbed. He then sets to work in his off hours
to cultivate his garden and his allotment; he plants fruit-trees; he
trains a creeper over his porch. His boys and girls have a home
whenever out of service, and when they are at home they can assist
in cultivating their father's little property. The family has a home
and a centre, and there it will remain for generations. Such is
certainly the case wherever a labourer has a cottage of his own. The
family inherit it for generations; it would not be difficult to find
cases in which occupation has endured for a hundred years. There is
no danger now of the younger members of the family staying too much
at home. The pressure of circumstances is too strong, as already
explained; all the tendencies of the time are such as would force
them from home in search of wages. There is no going back, they must
push forwards.

The cottage-tenure, like the farm-tenure, must come from the
landlord, of course. All movements must fall on the landlord unless
they are made imperial questions. It is always the landowner who has
to bear the burden in the end. As the cottages belong to the
landowners, fixity or certainty of tenure is like taking their
rights from them. But not more so than in the case of the exalted
compensation called tenant-right. Indeed, I think I shall show that
the change would be quite trifling beside measures which deal with
whole properties at once, of five, ten, or twenty thousand acres, as
the case may be. For, in the first place, let note be taken of a
most important circumstance, which is that at the present time these
cottages let on sufferance do not bring in one shilling to the
landlord. They are not the least profit to him. He does not receive
the nominal rent, and if he did, of what value would be so
insignificant a sum, the whole of which for a year would not pay a
tenth part of the losses sustained by the failure of one tenant
farmer. As a fact, then, the cottages are of no money value to the
landowner. A change, therefore, in the mode of tenure could not
affect the owner like a change in the tenure of a great farm, say at
a rental of £1,500. Not having received any profit from the previous
tenure of cottages, he suffers no loss if the tenure be varied. The
advantage the landowner is supposed to enjoy from the possession of
cottages scattered about his farms is that the tenants thereby
secure men to do their work. This advantage would be much better
secured by a resident and settled population. Take away the
conventional veil with which the truth is usually flimsily hidden,
and the fact is that the only objection to a certain degree of
fixity in cottage tenure is that it would remove from the farmer the
arbitrary power he now possesses of eviction. What loss there would
be in this way it is not easy to see, since, as explained, the men
must have wages, and can only get them from farmers, to whom
therefore they must resort. But then the man knows the power to give
such notice is there, and it does not agree with the feelings of the
nineteenth century. No loss whatever would accrue either to
landowner or tenant from a fixed population. A farmer may say, 'But
suppose the man who has my cottage will not work for me?' To this I
reply, that if the district is so short of cottages that it is
possible for a farmer to be short of hands, the sooner pressure is
applied in some way, and others built, the better for landowner,
tenant, and labourer. If there is sufficient habitation for the
number of men necessary for cultivating the land, there will be no
difficulty, because one particular labourer will not work for one
particular farmer. That labourer must then do one of two things, he
must starve or work for some other farmer, where his services would
dispossess another labourer, who would immediately take the vacant
place. The system of employing men on sufferance, and keeping them,
however mildly, under the thumb, is a system totally at variance
with the tenets of our time. It is a most expensive system, and
ruinous to true self-respect, insomuch as it tends to teach the
labourer's children that the only way they can show the independence
of their thought is by impertinent language. How much better for a
labourer to be perfectly free--how much better for an employer to
have a man to work for him quite outside any suspicion of
sufferance, or of being under his thumb! I should not like men under
my thumb; I should like to pay them for their work, and there let
the contract end, as it ends in all other businesses. As more wages
cannot be paid, the next best thing, perhaps the absolutely
necessary thing, is a fixed home.

I think it would pay any landowner to let all the cottages upon his
property to the labourers themselves direct, exactly as farms are
let, giving them security of tenure, so long as rent was
forthcoming, with each cottage to add a large garden, or allotment,
up to, say, two acres, at an agricultural, and not an accommodation,
rent. Most gardens and allotments are let as a favour at a rent
about three times, and in some cases even six times, the
agricultural rent of the same soil in the adjoining fields.
Cottagers do not look upon such tenancies--held, too, on
sufferance--as a favour or kindness, and feel no gratitude nor any
attachment to those who permit them to dig and delve at thrice the
charge the farmer pays. Add to these cottages gardens, not
necessarily adjoining them, but as near as circumstances allow, up
to two acres at a purely agricultural rental. If, in addition,
facilities were to be given for the gradual purchase of the freehold
by the labourer on the same terms as are now frequently held out by
building societies, it would be still better. I think it would turn
out for the advantage of landowner, tenant, and the country at large
to have a settled agricultural population.

The limit of two acres I mention, not that there is any especial
virtue in that extent of land, but because I do not think the
labourer would profit by having more, since he must then spend his
whole time cultivating his plot. Experience has proved over and over
again that for a man in England to live by spade-husbandry on four
or five acres of land is the most miserable existence possible. He
can but just scrape a living, he is always failing, his children are
in rags, and debt ultimately consumes him. He is of no good either
to himself or to others or to the country. For in our country
agriculture, whether by plough or spade, is confined to three
things, to grass, corn, or cattle, and there is no plant like the
vine by which a small proprietor may prosper. Wet seasons come, and
see--even the broad acres cultivated at such an expense of money
produce nothing, and the farmer comes to the verge of ruin. But this
verge of ruin to the small proprietor who sees his four acres of
crops destroyed means simple extinction. So that the amount of land
to be of advantage is that amount which the cottager can cultivate
without giving his entire time to it; so that, in fact, he may also
earn wages.

To landowner and farmer the value of a fixed population like this,
fixed and independent, and looking only for payment for what was
actually done, and not for eleemosynary earnings, would be, I think,
very great. There would be a constant supply of first-class labour
available all the year round. A supply of labour on an estate is
like water-power in America--indispensable. But if you have no
resident supply you face two evils--you must pay extra to keep men
there when you have no real work for them to do, or you must offer
fancy wages in harvest. Now, I think a resident population would do
the same work if not at less wages at the time of the work, yet for
less money, taking the year through.

I should be in hopes that such a plan would soon breed a race of men
of the sturdiest order, the true and natural countrymen; men
standing upright in the face of all, without one particle of
servility; paying their rates, and paying their rents; absolutely
civil and pleasant-mannered, because, being really independent, they
would need no impudence of tongue to assert what they did not feel;
men giving a full day's work for a full day's wages (which is now
seldom seen); men demanding to be paid in full for full work, but
refusing favours and petty assistance to be recouped hereafter; able
to give their children a fixed home to come back to; able even to
push them in life if they wish to leave employment on the land; men
with the franchise, voting under the protection of the ballot, and
voting first and foremost for the demolition of the infernal
poor-law and workhouse system.

The men are there. This is no imaginary class to be created, they
are there, and they only require homes to become the finest body in
the world, a rampart to the nation, a support not only to
agriculture but to every industry that needs the help of labour. For
physique they have ever been noted, and if it is not valued at home
it is estimated at its true value in the colonies. From Australia,
America, all countries desiring sinews and strength, come earnest
persuasions to these men to emigrate. They are desired above all
others as the very foundation of stability. It is only at home that
the agricultural labourer is despised. If ever there were grounds
for that contempt in his illiterate condition they have disappeared.
I have always maintained that intelligence exists outside education,
that men who can neither read nor write often possess good natural
parts. The labourer at large possesses such parts, but until quite
lately he has had no opportunity of displaying them. Of recent years
he or his children have had an opportunity of displaying their
natural ability, since education was brought within reach of them
all. Their natural power has at once shown itself, and all the young
men and young women are now solidly educated. The reproach of being
illiterate can no longer be hurled at them. They never were
illiterate mentally; they are now no more illiterate in the partial
sense of book-knowledge. A young agricultural labourer to-day can
speak almost as well as the son of a gentleman. There is, of course,
a little of the country accent remaining, and some few technical
words are in use. Why should they not be? Do not gentlemen on the
Exchange use technical terms? I cannot see myself that 'contango' is
any better English, or 'backwardation' more indicative of
intelligence, than the terms used in the field. The labourer of
to-day reads, and thinks about what he reads. The young, being
educated, have brought education to their parents, the old have
caught the new tone from the young. It is acknowledged that the farm
labourer is the most peaceful of all men, the least given to
agitation for agitation's sake. Permit him to live and he is
satisfied. He has no class ill-feeling, either against farmer or
landowner, and he resists all attempts to introduce ill-feeling. He
maintains a steady and manly attitude, calm, and considering,
without a trace of hasty revolutionary sentiments. I say that such
a race of men are not to be despised; I say that they are the very
foundation of a nation's stability. I say that in common justice
they deserve settled homes; and further, that as a matter of sound
policy they should be provided with them.



ON THE DOWNS


A trailing beam of light sweeps through the combe, broadening out
where it touches the ground, and narrowing up to the cloud with
which it travels. The hollow groove between the hills is lit up
where it falls as with a ray cast from a mirror. It is an acre wide
on the sward, and tapers up to the invisible slit in the cloud; a
mere speck of light from the sky enlightens the earth, and one
thought opens the hearts of all men. On the slope here the furze is
flecked with golden spots, and black-headed stonechats perch on
ant-hills or stray flints, taking no heed of a quiet wanderer. Afar,
blue line upon blue line of down is drawn along in slow curves, and
beneath, the distant sea appears a dim plain with five bright
streaks, where the sunshine pours through as many openings in the
clouds. The wind smells like an apple fresh plucked; suddenly the
great beam of light vanishes as the sun comes out, and at once the
single beam is merged in the many.

Light and colour, freedom and delicious air, give exquisite pleasure
to the senses; but the heart searches deeper, and draws forth food
for itself from sunshine, hills and sea. Desiring their beauty so
deeply, the desire in a measure satisfies itself. It is a thirst
which slakes itself to grow the stronger. It springs afresh from the
light, from the blue hill-line yonder, from the gorse-flower at
hand; to seize upon something that seems in them, which they
symbolize and speak of; to take it away within oneself; to absorb it
and feel conscious of it--a something that cannot be defined, but
which corresponds with all that is highest, truest, and most ideal
within the mind. It says, Hope and aspire, strive for largeness of
thought. The wind blows, and declares that the mind has capacity for
more than has ever yet been brought to it. The wind is wide, and
blows not only here, but along the whole range of hills--the hills
are not broad enough for it; nor is the sea--it crosses the ocean
and spreads itself whither it will. Though invisible, it is
material, and yet it knows no limit. As the wind to the fixed
boulder lying deep in the sward, so is the immaterial mind to the
wind. There is capacity in it for more than has ever yet been placed
before it. No system, no philosophy yet organized in logical
sequence satisfies the inmost depth--fills and fully occupies the
well of thought. Read the system, and with the last word it is
over--the mind passes on and requires more. It is but a crumb tasted
and gone: who should remember a crumb? But the wind blows, not one
puff and then stillness: it continues; if it does cease there
remains the same air to be breathed. So that the physical part of
man thus always provided with air for breathing is infinitely better
cared for than his mind, which gets but little crumbs, as it were,
coming from old times. These are soon gone, and there remains
nothing. Somewhere surely there must be more. An ancient thinker
considered that the atmosphere was full of faint images--spectra,
reflections, or emanations retaining shape, though without
substance--that they crowded past in myriads by day and night.
Perhaps there may be thoughts invisible, but floating round us, if
we could only render ourselves sensitive to their impact. Such a
remark must not be taken literally--it is only an effort to convey a
meaning, just as shadow throws up light. The light is that there are
further thoughts yet to be found.

The fulness of Nature and the vacancy of mental existence are
strangely contrasted. Nature is full everywhere; there is no chink,
no unfurnished space. The mind has only a few thoughts to recall,
and those old, and that have been repeated these centuries past.
Unless the inner mind (not that which deals with little matters of
daily labour) lets itself rest on every blade of grass and leaf, and
listens to the soothing wind, it must be vacant--vacant for lack of
something to do, not from limit of capacity. For it is too strong
and powerful for the things it has to grasp; they are crushed like
wheat in a mill. It has capacity for so much, and it is supplied
with so little. All the centuries that have gone have gathered
hardly a bushel, as it were, and these dry grains are quickly rolled
under strong thought and reduced to dust. The mill must then cease,
not that it has no further power, but because the supply stops.
Bring it another bushel, and it will grind as long as the grain is
poured in. Let fresh images come in a stream like the apple-scented
wind; there is room for them, the storehouse of the inner mind
expands to receive them, wide as the sea which receives the breeze.
The Downs are now lit with sunlight--the night will cover them
presently--but the mind will sigh as eagerly for these things as in
the glory of day. Sooner or later there will surely come an opening
in the clouds, and a broad beam of light will descend. A new thought
scarcely arrives in a thousand years, but the sweet wind is always
here, providing breath for the physical man. Let hope and faith
remain, like the air, always, so that the soul may live. That such a
higher thought may come is the desire--the prayer--which springs on
viewing the blue hill line, the sea, the flower.

Stoop and touch the earth, and receive its influence; touch the
flower, and feel its life; face the wind, and have its meaning; let
the sunlight fall on the open hand as if you could hold it.
Something may be grasped from them all, invisible yet strong. It is
the sense of a wider existence--wider and higher. Illustrations
drawn from material things (as they needs must be) are weak to
convey such an idea. But much may be gathered indirectly by
examining the powers of the mind--by the light thrown on it from
physical things. Now, at this moment, the blue dome of the sky,
immense as it is, is but a span to the soul. The eye-glance travels
to the horizon in an instant--the soul-glance travels over all
matter also in a moment. By no possibility could a world, or a
series of worlds, be conceived which the mind could not traverse
instantaneously. Outer space itself, therefore, seems limited and
with bounds, because the mind is so penetrating it can imagine
nothing to the end of which it cannot get. Space--ethereal space, as
far beyond the stars as it is to them--think of it how you will,
ends each side in dimness. The dimness is its boundary. The mind so
instantly occupies all space that space becomes finite, and with
limits. It is the things that are brought before it that are
limited, not the power of the mind.

The sweet wind says, again, that the inner mind has never yet been
fully employed; that more than half its power still lies dormant.
Ideas are the tools of the mind. Without tools you cannot build a
ship. The minds of savages lie almost wholly dormant, not because
naturally deficient, but because they lack the ideas--the tools--to
work with. So we have had our ideas so long that we have built all
we can with them. Nothing further can be constructed with these
materials. But whenever new and larger materials are discovered we
shall find the mind able to build much more magnificent structures.
Let us, then, if we cannot yet discover them, at least wait and
watch as ceaselessly as the hills, listening as the wind blows over.
Three-fourths of the mind still sleeps. That little atom of it
needed to conduct the daily routine of the world is, indeed, often
strained to the utmost. That small part of it, again, occasionally
exercised in re-learning ancient thoughts, is scarcely half
employed--small as it is. There is so much more capacity in the
inner mind--a capacity of which but few even dream. Until favourable
times and chances bring fresh materials for it, it is not conscious
of itself. Light and freedom, colour, and delicious air--sunshine,
blue hill lines, and flowers--give the heart to feel that there is
so much more to be enjoyed of which we walk in ignorance.

Touching a flower, it seems as if some of this were absorbed from
it; it flows from the flower like its perfume. The delicate odour of
the violet cannot be written; it is material yet it cannot be
expressed. So there is an immaterial influence flowing from it which
escapes language. Touching the greensward, there is a feeling as if
the great earth sent a mystic influence through the frame. From the
sweet wind, too, it comes. The sunlight falls on the hand; the light
remains without on the surface, but its influence enters the very
being. This sense of absorbing something from earth, and flower, and
sunlight is like hovering on the verge of a great truth. It is the
consciousness that a great truth is there. Not that the flower and
the wind know it, but that they stir unexplored depths in the mind.
They are only material--the sun sinks, darkness covers the hills,
and where is their beauty then? The feeling or thought which is
excited by them resides in the mind, and the purport and drift of it
is a wider existence--yet to be enjoyed on earth. Only to think of
and imagine it is in itself a pleasure.

The red-tipped hawthorn buds are full of such a thought; the tender
green of the leaf just born speaks it. The leaf does not come forth
shapeless. Already, at its emergence, there are fine divisions at
the edge, markings, and veins. It is wonderful from the
commencement. A thought may be put in a line, yet require a
life-time to understand in its completeness. The leaf was folded in
the tiny red-tipped bud--now it has come forth how long must one
ponder to fully appreciate it?

Those things which are symbolized by the leaf, the flower, the very
touch of earth, have not yet been put before the mind in a definite
form, and shaped so that they can be weighed. The mind is like a
lens. A lens can examine nothing of itself, but no matter what is
put before it, it will magnify it so that it can be searched into.
So whatever is put before the mind in such form that it may be
perceived, the mind will search into and examine. It is not that the
mind is limited, and unable to understand; it is that the facts have
not yet been placed in front of it. But because as yet these things
are like the leaf folded in the bud, that is no reason why we should
say they are beyond hope of comprehension.

Such a course inflicts the greatest moral injury on the world.
Remaining content upon a mental level is fatal, saying to ourselves,
'There is nothing more, this is our limit; we can go no farther,' is
the ruin of the mind, as much sleep is the ruin of the body. Looking
back through history, it is evident that thought has forced itself
out on the world by its own power and against an immense inertia.
Thought has worked its way by dint of its own energy, and not
because it was welcomed. So few care or hope for a higher mental
level; the old terrace of mind will do; let us rest; be assured no
higher terrace exists. Experience, however, from time to time has
proved that higher terraces did exist. Without doubt there are
others now. Somewhere behind the broad beam of life sweeping so
beautifully through the combe, somewhere behind the flower, and in
the wind. Yet to come up over the blue hill line, there are deeper,
wider thoughts still. Always let us look higher, in spite of the
narrowness of daily life. The little is so heavy that it needs a
strong effort to escape it. The littleness of daily routine; the
care felt and despised, the minutiæ which grow against our will,
come in time to be heavier than lead. There should be some comfort
in the thought that, however these may strain the mind, it is
certain that hardly a fiftieth part of its real capacity is occupied
with them. There is an immense power in it unused. By stretching one
muscle too much it becomes overworked; still, there are a hundred
other muscles in the body. In truth, we do not fully understand our
own earth, our own life, yet. Never, never let us permit the weight
of little things to bear us wholly down. If any object that these
are vague aspirations, so is the wind vague, yet it is real. They
may direct us as strongly as the wind presses on the sails of a
ship.

The blue hill line arouses a perception of a current of thought
which lies for the most part unrecognized within--an unconscious
thought. By looking at this blue hill line this dormant power within
the mind becomes partly visible; the heart wakes up to it.

The intense feeling caused by the sunshine, by the sky, by the
flowers and distant sea is an increased consciousness of our own
life. The stream of light--the rush of sweet wind--excites a deeper
knowledge of the soul. An unutterable desire at once arises for more
of this; let us receive more of the inner soul life which seeks and
sighs for purest beauty. But the word beauty is poor to convey the
feelings intended. Give us the thoughts which correspond with the
feeling called up by the sky, the sea afar, and the flower at hand.
Let us really be in ourselves the sunbeam which we use as an
illustration. The recognition of its loveliness, and of the
delicious air, is really a refined form of prayer--the purer because
it is not associated with any object, because of its width and
openness. It is not prayer in the sense of a benefit desired, it is
a feeling of rising to a nobler existence.

It does not include wishes connected with routine and labour. Nor
does it depend on the brilliant sun--this mere clod of earth will
cause it, even a little crumble of mould. The commonest form of
matter thus regarded excites the highest form of spirit. The
feelings may be received from the least morsel of brown earth
adhering to the surface of the skin on the hand that has touched the
ground. Inhaling this deep feeling, the soul, perforce, must
pray--a rude imperfect word to express the aspiration--with every
glimpse of sunlight, whether it come in a room amid routine, or in
the solitude of the hills; with every flower, and grass-blade, and
the vast earth underfoot; with the gleam on the distant sea, with
the song of the lark on high, and the thrush lowly in the hawthorn.

From the blue hill lines, from the dark copses on the ridges, the
shadows in the combes, from the apple-sweet wind and rising grasses,
from the leaf issuing out of the bud to question the sun--there
comes from all of these an influence which forces the heart to lift
itself in earnest and purest desire.

The soul knows itself, and would live its own life.



THE SUN AND THE BROOK


The sun first sees the brook in the meadow where some roach swim
under a bulging root of ash. Leaning against the tree, and looking
down into the water, there is a picture of the sky. Its brightness
hides the sandy floor of the stream as a picture conceals the wall
where it hangs, but, as if the water cooled the rays, the eye can
bear to gaze on the image of the sun. Over its circle thin threads
of summer cloud are drawn; it is only the reflection, yet the sun
seems closer seen in the brook, more to do with us, like the grass,
and the tree, and the flowing stream. In the sky it is so far, it
cannot be approached, nor even gazed at, so that by the very virtue
and power of its own brilliance it forces us to ignore, and almost
forget it. The summer days go on, and no one notices the sun. The
sweet water slipping past the green flags, with every now and then a
rushing sound of eager haste, receives the sky, and it becomes a
part of the earth and of life. No one can see his own face without a
glass; no one can sit down and deliberately think of the soul till
it appears a visible thing. It eludes--the mind cannot grasp it. But
hold a flower in the hand--a rose, this later honeysuckle, or this
the first harebell--and in its beauty you can recognize your own
soul reflected as the sun in the brook. For the soul finds itself in
beautiful things.

Between the bulging root and the bank there is a tiny oval pool, on
the surface of which the light does not fall. There the eye can see
deep down into the stream, which scarcely moves in the hollow it has
worn for itself as its weight swings into the concave of the bend.
The hollow is illumined by the light which sinks through the stream
outside the root; and beneath, in the green depth, five or six roach
face the current. Every now and then a tiny curl appears on the
surface inside the root, and must rise up to come there. Unwinding
as it goes, its raised edge lowers and becomes lost in the level.
Dark moss on the base of the ash darkens the water under. The light
green leaves overhead yield gently to the passing air; there are but
few leaves on the tree, and these scarcely make a shadow on the
grass beyond that of the trunk. As the branch swings, the gnats are
driven farther away to avoid it. Over the verge of the bank, bending
down almost to the root in the water, droop the heavily seeded heads
of tall grasses which, growing there, have escaped the scythe.

These are the days of the convolvulus, of ripening berry, and
dropping nut. In the gateways, ears of wheat hang from the hawthorn
boughs, which seized them from the passing load. The broad aftermath
is without flowers; the flowers are gone to the uplands and the
untilled wastes. Curving opposite the south, the hollow side of the
brook has received the sunlight like a silvered speculum every day
that the sun has shone. Since the first violet of the meadow, till
now that the berries are ripening, through all the long drama of the
summer, the rays have visited the stream. The long, loving touch of
the sun has left some of its own mystic attraction in the brook.
Resting here, and gazing down into it, thoughts and dreams come
flowing as the water flows. Thoughts without words, mobile like the
stream, nothing compact that can be grasped and stayed: dreams that
slip silently as water slips through the fingers. The grass is not
grass alone; the leaves of the ash above are not leaves only. From
tree, and earth, and soft air moving, there comes an invisible touch
which arranges the senses to its waves as the ripples of the lake
set the sand in parallel lines. The grass sways and fans the
reposing mind; the leaves sway and stroke it, till it can feel
beyond itself and with them, using each grass blade, each leaf, to
abstract life from earth and ether. These then become new organs,
fresh nerves and veins running afar out into the field, along the
winding brook, up through the leaves, bringing a larger existence.
The arms of the mind open wide to the broad sky.

Some sense of the meaning of the grass, and leaves of the tree, and
sweet waters hovers on the confines of thought, and seems ready to
be resolved into definite form. There is a meaning in these things,
a meaning in all that exists, and it comes near to declare itself.
Not yet, not fully, nor in such shape that it may be formulated--if
ever it will be--but sufficiently so to leave, as it were, an
unwritten impression that will remain when the glamour is gone, and
grass is but grass, and a tree a tree.



NATURE AND ETERNITY


The goldfinches sing so sweetly hidden in the topmost boughs of the
apple-trees that heart of man cannot withstand them. These four
walls, though never so well decorated with pictures, this flat white
ceiling, feels all too small, and dull and tame. Down with books and
pen, and let us away with the goldfinches, the princes of the birds.
For thirty of their generations they have sung and courted and built
their nests in those apple-trees, almost under the very windows--a
time in their chronology equal to a thousand years. For they are so
very busy, from earliest morn till night--a long summer's day is
like a year. Now flirting with a gaily-decked and coy lady-love,
chasing her from tree to tree; now splashing at the edge of a
shallow stream till the golden feathers glisten and the red topknot
shines. Then searching in and out the hedgerow for favourite seeds,
and singing, singing all the while, verily a 'song without an end.'
The wings never still, the bill never idle, the throat never silent,
and the tiny heart within the proud breast beating so rapidly that,
reckoning time by change and variety, an hour must be a day. A life
all joy and freedom, without thought, and full of love. What a
great god the sun must be to the finches from whose wings his beams
are reflected in glittering gold! The abstract idea of a deity
apart, as they feel their life-blood stirring, their eyelids
opening, with the rising sun; as they fly to satisfy their hunger
with those little fruits they use; as they revel in the warm
sunshine, and utter soft notes of love to their beautiful mates,
they cannot but feel a sense, unnamed, indefinite, of joyous
gratitude towards that great orb which is very nearly akin to the
sensual worship of ancient days. Darkness and cold are Typhon and
Ahriman, light and warmth, Osiris and Ormuzd, indeed to them; with
song they welcome the spring and celebrate the awakening of Adonis.
Lovely little idolaters, my heart goes with them. Deep down in the
mysteries of organic life there are causes for the marvellously
extended grasp which the worship of light once held upon the world,
hardly yet guessed at, and which even now play a part unsuspected in
the motives of men. Even yet, despite our artificial life, despite
railroads, telegraphs, printing-press, in the face of firm
monotheistic convictions, once a year the old, old influence breaks
forth, driving thousands and thousands from cities and houses out
into field and forest, to the seashore and mountain-top, to gather
fresh health and strength from the Sun, from the Air--Jove--and old
Ocean. So the goldfinches rejoice in the sunshine, and who can sit
within doors when they sing?

Foolish fashion has banished the orchard from the mansion--the
orchard which Homer tells us kings once valued as part of their
demesne--and has substituted curious evergreens to which the birds
do not take readily. But this orchard is almost under the windows,
and in summer the finches wake the sleeper with their song, and in
autumn the eye looks down upon the yellow and rosy fruit. Up the
scaling bark of the trunks the brown tree-climbers run, peering into
every cranny, and few are the insects which escape those keen eyes.
Sitting on a bench under a pear-tree, I saw a spider drop from a
leaf fully nine feet above the ground, and disappear in the grass,
leaving a slender rope of web, attached at the upper end to a leaf,
and at the lower to a fallen pear. In a few minutes a small white
caterpillar, barely an inch long, began to climb this rope. It
grasped the thread in the mouth and drew up its body about a
sixteenth of an inch at a time, then held tight with the two
fore-feet, and, lifting its head, seized the rope a sixteenth
higher; repeating this operation incessantly, the rest of the body
swinging in the air. Never pausing, without haste and without rest,
this creature patiently worked its way upwards, as a man might up a
rope. Let anyone seize a beam overhead and attempt to lift the chest
up to a level with it, the expenditure of strength is very great;
even with long practice, to 'swarm' up a pole or rope to any
distance is the hardest labour the human muscles are capable of.
This despised 'creeping thing,' without the slightest apparent
effort, without once pausing to take breath, reached the leaf
overhead in rather under half an hour, having climbed a rope fully
108 times its own length. To equal this a man must climb 648 feet,
or more than half as high again as St. Paul's. The insect on
reaching the top at once commenced feeding, and easily bit through
the hard pear-leaf: how delicately then it must have grasped the
slender spider's web, which a touch would destroy! The thoughts
which this feat call forth do not end here, for there was no
necessity to go up the thread; the insect could to all appearance
have travelled up the trunk of the tree with ease, and it is not to
be supposed that its mouth and feet were specially adapted to climb
a web, a thing which I have never seen done since, and which was to
all appearance merely the result of the _accident_ of the insect
coming along just after the spider had left the thread. Another few
minutes, and the first puff of wind would have carried the thread
away--as a puff actually did soon afterwards. I claim a wonderful
amount of _original_ intelligence--as opposed to the ill-used term
instinct--of patience and perseverance for this creature. It is so
easy to imagine that because man is big, brain power cannot exist in
tiny organizations; but even in man the seat of thought is so minute
that it escapes discovery, and his very life may be said to lie in
the point of contact of two bones of the neck. Put the mind of man
within the body of the caterpillar--what more could it have done?
Accustomed to bite and eat its way through hard leaves, why did not
the insect snip off and destroy its rope? These are matters to think
over dreamily while the finches sing overhead in the apple-tree.

They are not the only regular inhabitants, still less the only
visitors. As there are wide plains even in thickly populated England
where man has built no populous city, so in bird-life there are
fields and woods almost deserted by the songsters, who at the same
time congregate thickly in a few favourite resorts, where experience
gathered in slow time has shown them they need fear nothing from
human beings. Such a place, such a city of the birds and beasts, is
this old orchard. The bold and handsome bullfinch builds in the low
hawthorn hedge which bounds it upon one side. In the walls of the
arbour formed of thick ivy and flowering creepers, the robin and
thrush hide their nests. On the topmost branches of the tall
pear-trees the swallows rest and twitter. The noble blackbird, with
full black eye, pecks at the decaying apples upon the sward, and
takes no heed of a footstep. Sometimes the loving pair of squirrels
who dwell in the fir-copse at the end of the meadow find their way
down the hedges--staying at each tree as an inn by the road--into
the orchard, and play their fantastic tricks upon the apple-boughs.
The flycatchers perch on a branch clear from the tree, and dart at
the passing flies. Merriest of all, the tomtits chatter and scold,
hanging under the twigs, head downwards, and then away to their nest
in the crumbling stone wall which encloses one side of the orchard.
They have worked their way by a cranny deep into the thick wall. On
the other side runs the king's highway, and ever and anon the teams
go by, making music with their bells. One day a whole nation of
martins savagely attacked this wall. Pressure of population probably
had compelled them to emigrate from the sand quarry, and the chinks
in the wall pleased their eyes. Five-and-thirty brown little birds
went to work like miners at twelve or fourteen holes, tapping at the
mortar with their bills, scratching out small fragments of stone,
twittering and talking all the time, and there undoubtedly they
would have founded a colony had not the jingling teams and now and
then a barking dog disturbed them. Resting on the bench and leaning
back against an apple-tree, it is easy to watch the eager starlings
on the chimney-top, and see them tear out the straw of the thatch to
form their holes. They are all orators born. They live in a
democracy, and fluency of speech leads the populace. Perched on the
edge of the chimney, his bronze-tinted wings flapping against his
side to give greater emphasis--as a preacher moves his hands--the
starling pours forth a flood of eloquence, now rising to
screaming-pitch, now modulating his tones to soft persuasion, now
descending to deep, low, complaining, regretful sounds--a speech
without words--addressed to a dozen birds gravely listening on the
ash-tree yonder. He is begging them to come with him to a meadow
where food is abundant. In the ivy close under the window there,
within reach of the hand, a water-wagtail built its nest. To this
nest one lovely afternoon came a great bird like a hawk, to the
fearful alarm and intense excitement of all the bird population. It
was a cuckoo, and after three or four visits, despite a curious eye
at the window, there was a strange egg in that nest. Inside that
window, huddled fearfully in the darkest corner of the room, there
was once a tiny heap of blue and yellow feathers. A tomtit straying
through the casement had been chased by the cat till it dropped
exhausted, and the cat was fortunately frightened by a footstep. The
bird was all but dead--the feathers awry and ruffled, the eyelids
closed, the body limp and helpless--only a faint fluttering of the
tiny heart. When placed tenderly on the ledge of the casement, where
the warm sunshine fell and the breeze came softly, it dropped
listlessly on one side. But in a little while the life-giving rays
quickened the blood, the eyelids opened, and presently it could
stand perched upon the finger. Then, lest with returning
consciousness fear should again arise, the clinging claws were
transferred from the finger to a twig of wall-pear. A few minutes
more, and with a chirp the bird was gone into the flood of sunlight.
What intense joy there must have been in that little creature's
heart as it drank the sweet air and felt the loving warmth of its
great god Ra, the Sun!

Throwing open the little wicket-gate, by a step the greensward of
the meadow is reached. Though the grass has been mown and the ground
is dry, it is better to carry a thick rug, and cast it down in the
shadow under the tall horse-chestnut-tree. It is only while in a
dreamy, slumbrous, half-mesmerized state that nature's ancient
papyrus roll can be read--only when the mind is at rest, separated
from care and labour; when the body is at ease, luxuriating in
warmth and delicious languor; when the soul is in accord and
sympathy with the sunlight, with the leaf, with the slender blades
of grass, and can feel with the tiniest insect which climbs up them
as up a mighty tree. As the genius of the great musicians, without
an articulated word or printed letter, can carry with it all the
emotions, so now, lying prone upon the earth in the shadow, with
quiescent will, listening, thoughts and feelings rise respondent to
the sunbeams, to the leaf, the very blade of grass. Resting the head
upon the hand, gazing down upon the ground, the strange and
marvellous inner sight of the mind penetrates the solid earth,
grasps in part the mystery of its vast extension upon either side,
bearing its majestic mountains, its deep forests, its grand oceans,
and almost feels the life which in ten thousand thousand forms
revels upon its surface. Returning upon itself, the mind joys in the
knowledge that it too is a part of this wonder--akin to the ten
thousand thousand creatures, akin to the very earth itself. How
grand and holy is this life! how sacred the temple which contains
it!

Out from the hedge, not five yards distant, pours a rush of deep
luscious notes, succeeded by the sweetest trills heard by man. It is
the nightingale, which tradition assigns to the night only, but
which in fact sings as loudly, and to my ear more joyously, in the
full sunlight, especially in the morning, and always close to the
nest. The sun has moved onward upon his journey, and this spot is no
longer completely shaded, but the foliage of a great oak breaks the
force of his rays, and the eye can even bear to gaze at his disc for
a few moments. Living for this brief hour at least in unalloyed
sympathy with nature, apart from all disturbing influences, the
sight of that splendid disc carries the soul with it till it feels
as eternal as the sun. Let the memory call up a picture of the
desert sands of Egypt--upon the kings with the double crown, upon
Rameses, upon Sesostris, upon Assurbanipal the burning beams of this
very sun descended, filling their veins with tumultuous life, three
thousand years ago. Lifted up in absorbing thought, the mind feels
that these three thousand years are in truth no longer past than the
last beat of the pulse. It throbbed--the throb is gone; their pulse
throbbed, and it seems but a moment since, for to thought, as to the
sun, there is no time. This little petty life of seventy years, with
its little petty aims and hopes, its despicable fears and
contemptible sorrows, is no more the life with which the mind is
occupied. This golden disc has risen and set, as the graven marks of
man alone record, full eight thousand years. The hieroglyphs of the
rocks speak of a fiery sun shining inconceivable ages before that.
Yet even this almost immortal sun had a beginning--perhaps emerging
as a ball of incandescent gas from chaos: how long ago was that? And
onwards, still onwards goes the disc, doubtless for ages and ages to
come. It is time that our measures should be extended; these paltry
divisions of hours and days and years--aye, of centuries--should be
superseded by terms conveying some faint idea at least of the
vastness of space. For in truth, when thinking thus, there is no
_time_ at all. The mind loses the sense of time and reposes in
eternity. This hour, this instant is eternity; it extends backwards,
it extends forwards, and we are in it. It is a grand and an
ennobling feeling to know that at this moment illimitable time
extends on either hand. No conception of a supernatural character
formed in the brain has ever or will ever surpass the mystery of
this endless existence as exemplified--as made manifest by the
physical sun--a visible sign of immortality. This--this hour is part
of the immortal life. Reclining upon this rug under the
chestnut-tree, while the graceful shadows dance, a passing bee hums
and the nightingale sings, while the oak foliage sprinkles the
sunshine over us, we are really and in truth in the midst of
eternity. Only by walking hand in hand with nature, only by a
reverent and loving study of the mysteries for ever around us, is it
possible to disabuse the mind of the narrow view, the contracted
belief that time is now and eternity to-morrow. Eternity is to-day.
The goldfinches and the tiny caterpillars, the brilliant sun, if
looked at lovingly and thoughtfully, will lift the soul out of the
smaller life of human care that is of selfish aims, bounded by
seventy years, into the greater, the limitless life which has been
going on over universal space from endless ages past, which is going
on now, and which will for ever and for ever, in one form or
another, continue to proceed.

Dreamily listening to the nightingale's song, let us look down upon
the earth as the sun looks down upon it. In this meadow how many
millions of blades of grass are there, each performing wonderful
operations which the cleverest chemist can but poorly indicate,
taking up from the earth its sap, from the air its gases, in a word
living, living as much as ourselves, though in a lower form? On the
oak-tree yonder, how many leaves are doing the same? Just now we
felt the vastness of the earth--its extended majesty, bearing
mountain, forest, and sea. Not a blade of grass but has its insect,
not a leaf; the very air as it softly woos the cheek bears with it
living germs, and upon all those mountains, within those forests,
and in every drop of those oceans, life in some shape moves and
stirs. Nay, the very solid earth itself, the very chalk and clay and
stone and rock has been built up by once living organisms. But at
this instant, looking down upon the earth as the sun does, how can
words depict the glowing wonder, the marvellous beauty of all the
plant, the insect, the animal life, which presses upon the mental
eye? It is impossible. But with these that are more immediately
around us--with the goldfinch, the caterpillar, the nightingale, the
blades of grass, the leaves--with these we may feel, into their life
we may in part enter, and find our own existence thereby enlarged.
Would that it were possible for the heart and mind to enter into
_all_ the life that glows and teems upon the earth--to feel with it,
hope with it, sorrow with it--and thereby to become a grander,
nobler being. Such a being, with such a sympathy and larger
existence, must hold in scorn the feeble, cowardly, selfish desire
for an immortality of pleasure only, whose one great hope is to
escape pain! No. Let me joy with all living creatures; let me suffer
with them all--the reward of feeling a deeper, grander life would be
amply sufficient.

What wonderful patience the creatures called 'lower' exhibit! Watch
this small red ant travelling among the grass-blades. To it they are
as high as the oak-trees to us, and they are entangled and matted
together as a forest overthrown by a tornado. The insect slowly
overcomes all the difficulties of its route--now climbing over the
creeping roots of the buttercups, now struggling under a fallen
leaf, now getting up a bennet, up and down, making one inch forward
for three vertically, but never pausing, always onwards at racing
speed. A shadow sweeps rapidly over the grass--it is that of a rook
which has flown between us and the sun. Looking upwards into the
deep azure of the sky, intently gazing into space and forgetting for
a while the life around and beneath, there comes into the mind an
intense desire to rise, to penetrate the height, to become part and
parcel of that wondrous infinity which extends overhead as it
extends along the surface. The soul full of thought grows
concentrated in itself, marvels only at its own destiny, labours to
behold the secret of its own existence, and, above all, utters
without articulate words a prayer forced from it by the bright sun,
by the blue sky, by bird and plant:--Let me have wider feelings,
more extended sympathies, let me feel with all living things,
rejoice and praise with them. Let me have deeper knowledge, a nearer
insight, a more reverent conception. Let me see the mystery of
life--the secret of the sap as it rises in the tree--the secret of
the blood as it courses through the vein. Reveal the broad earth and
the ends of it--make the majestic ocean open to the eye down to its
inmost recesses. Expand the mind till it grasps the idea of the
unseen forces which hold the globe suspended and draw the vast suns
and stars through space. Let it see the life, the organisms which
dwell in those great worlds, and feel with them their hopes and joys
and sorrows. Ever upwards, onwards, wider, deeper, broader, till
capable of all--all. Never did vivid imagination stretch out the
powers of deity with such a fulness, with such intellectual grasp,
vigour, omniscience as the human mind could reach to, if only its
organs, its means, were equal to its thought. Give us, then, greater
strength of body, greater length of days; give us more vital energy,
let our limbs be mighty as those of the giants of old. Supplement
such organs with nobler mechanical engines--with extended means of
locomotion; add novel and more minute methods of analysis and
discovery. Let us become as demi-gods. And why not? Whoso gave the
gift of the mind gave also an infinite space, an infinite matter for
it to work upon, an infinite time in which to work. Let no one
presume to define the boundaries of that divine gift--that
mind--for all the experience of eight thousand years proves beyond a
question that the limits of its powers will never be reached, though
the human race dwell upon the globe for eternity. Up, then, and
labour: and let that labour be sound and holy. Not for immediate and
petty reward, not that the appetite or the vanity may be gratified,
but that the sum of human perfection may be advanced; labouring as
consecrated priests, for true science is religion. All is possible.
A grand future awaits the world. When man has only partially worked
out his own conceptions--when only a portion of what the mind
foresees and plans is realized--then already earth will be as a
paradise.

Full of love and sympathy for this feeble ant climbing over grass
and leaf, for yonder nightingale pouring forth its song, feeling
a community with the finches, with bird, with plant, with animal,
and reverently studying all these and more--how is it possible
for the heart while thus wrapped up to conceive the desire of
crime? For ever anxious and labouring for perfection, shall the
soul, convinced of the divinity of its work, halt and turn aside
to fall into imperfection? Lying thus upon the rug under the
shadow of the oak and horse-chestnut-tree, full of the joy of
life--full of the joy which all organisms feel in living
alone--lifting the eye far, far above the sphere even of the sun,
shall we ever conceive the idea of murder, of violence, of aught
that degrades ourselves? It is impossible while in this frame. So
thus reclining, and thus occupied, we require no judge, no
prison, no law, no punishment--and, further, no army, no monarch.
At this moment, did neither of these institutions exist our
conduct would be the same. Our whole existence at this moment is
permeated with a reverent love, an aspiration--a desire of a more
perfect life; if the very name of religion was extinct, our
hopes, our wish would be the same. It is but a simple transition
to conclude that with more extended knowledge, with wider
sympathies, with greater powers--powers more equal to the vague
longings of their minds, the human race would be as we are at
this moment in the shadow of the chestnut-tree. No need of priest
and lawyer; no need of armies or kings. It is probable that with
the progress of knowledge it will be possible to satisfy the
necessary wants of existence much more easily than now, and thus
to remove one great cause of discord. And all these thoughts
because the passing shadow of a rook caused the eye to gaze
upwards into the deep azure of the sky. There is no limit, no
number to the thoughts which the study of nature may call forth,
any more than there is a limit to the number of the rays of the
sun.

This blade of grass grows as high as it can, the nightingale there
sings as sweetly as it can, the goldfinches feed to their full
desire and lay down no arbitrary rules of life; the great sun above
pours out its heat and light in a flood unrestrained. What is the
meaning of this hieroglyph, which is repeated in a thousand thousand
other ways and shapes, which meets us at every turn? It is evident
that all living creatures, from the zoophyte upwards, plant,
reptile, bird, animal, and in his natural state--in his physical
frame--man also, strive with all their powers to obtain as perfect
an existence as possible. It is the one great law of their being,
followed from birth to death. All the efforts of the plant are put
forth to obtain more light, more air, more moisture--in a word, more
food--upon which to grow, expand, and become more beautiful and
perfect. The aim may be unconscious, but the result is evident. It
is equally so with the animal; its lowest appetites subserve the one
grand object of its advance. Whether it be eating, drinking,
sleeping, procreating, all tends to one end, a fuller development of
the individual, a higher condition of the species; still further, to
the production of new races capable of additional progress. Part and
parcel as we are of the great community of living beings,
indissolubly connected with them from the lowest to the highest by a
thousand ties, it is impossible for us to escape from the operation
of this law; or if, by the exertion of the will, and the resources
of the intellect, it is partially suspended, then the individual may
perhaps pass away unharmed, but the race must suffer. It is, rather,
the province of that inestimable gift, the mind, to aid nature, to
smooth away the difficulties, to assist both the physical and mental
man to increase his powers and widen his influence. Such efforts
have been made from time to time, but unfortunately upon purely
empirical principles, by arbitrary interference, without a long
previous study of the delicate organization it was proposed to
amend. If there is one thing our latter-day students have
demonstrated beyond all reach of cavil, it is that both the physical
and the mental man are, as it were, a mass of inherited
structures--are built up of partially absorbed rudimentary organs
and primitive conceptions, much as the trunks of certain trees are
formed by the absorption of the leaves. He is made up of the Past.
This is a happy and an inspiriting discovery, insomuch as it holds
out a resplendent promise that there may yet come a man of the
future made out of our present which will then be the past. It is a
discovery which calls upon us for new and larger moral and physical
exertion, which throws upon us wider and nobler duties, for upon us
depends the future. At one blow this new light casts aside those
melancholy convictions which, judging from the evil blood which
seemed to stain each new generation alike, had elevated into a faith
the depressing idea that man could not advance. It explains the
causes of that stain, the reason of those imperfections, not
necessary parts of the ideal man, but inherited from a lower order
of life, and to be gradually expunged.

But this marvellous mystery of inheritance has brought with it a
series of mental instincts, so to say; a whole circle of ideas of
moral conceptions, in a sense belonging to the Past--ideas which
were high and noble in the rudimentary being, which were beyond the
capacity of the pure animal, but which are now in great part merely
obstructions to advancement. Let these perish. We must seek for
enlightenment and for progress, not in the dim failing traditions
of a period but just removed from the time of the rudimentary or
primeval man--we must no longer allow the hoary age of such
traditions to blind the eye and cause the knee to bend--we must no
longer stultify the mind by compelling it to receive as infallible
what in the very nature of things must have been fallible to the
highest degree. The very plants are wiser far. They seek the light
of to-day, the heat of the sun which shines at this hour; they make
no attempt to guide their life by the feeble reflection of rays
which were extinguished ages ago. This slender blade of grass,
beside the edge of our rug under the chestnut-tree, shoots upwards
in the fresh air of to-day; its roots draw nourishment from the
moisture of the dew which heaven deposited this morning. If it does
make use of the past--of the soil, the earth that has accumulated in
centuries--it is to advance its present growth. Root out at once and
for ever these primeval, narrow, and contracted ideas; fix the mind
upon the sun of the present, and prepare for the sun that must rise
to-morrow. It is our duty to develop both mind and body and soul to
the utmost: as it is the duty of this blade of grass and this
oak-tree to grow and expand as far as their powers will admit. But
the blade of grass and the oak have this great disadvantage to work
against--they can only labour in the lines laid down for them, and
unconsciously; while man can think, foresee, and plan. The greatest
obstacle to progress is the lack now beginning to be felt all over
the world, but more especially in the countries most highly
civilized, of a true ideal to work up to. It is necessary that some
far-seeing master-mind, some giant intellect, should arise, and
sketch out in bold, unmistakable outlines the grand and noble future
which the human race should labour for. There have been weak
attempts--there are contemptible makeshifts now on their trial,
especially in the new world--but the whole of these, without
exception, are simply diluted reproductions of systems long since
worn out. These can only last a little while; if anything, they are
worse than the prejudices and traditions which form the body of
wider-spread creeds. The world cries out for an intellect which
shall draw its inspiration from the unvarying and infallible laws
regulating the universe; which shall found its faith upon the
teaching of grass, of leaf, of bird, of beast, of hoary rock, great
ocean, star and sun; which shall afford full room for the
development of muscle, sense, and above all of the wondrous brain;
and which without fettering the individual shall secure the ultimate
apotheosis of the race. No such system can spring at once, complete,
perfect in detail, from any one mind. But assuredly when once a firm
basis has been laid down, when an outline has been drawn, the
converging efforts of a thousand thousand thinkers will be brought
to bear upon it, and it will be elaborated into something
approaching a reliable guide. The faiths of the past, of the ancient
world, now extinct or feebly lingering on, were each inspired by one
mind only. The faith of the future, in strong contrast, will spring
from the researches of a thousand thousand thinkers, whose minds,
once brought into a focus, will speedily burn up all that is
useless and worn out with a fierce heat, and evoke a new and
brilliant light. This converging thought is one of the greatest
blessings of our day, made possible by the vastly extended means of
communication, and almost seems specially destined for this very
purpose. Thought increases with the ages. At this moment there are
probably as many busy brains studying, reflecting, collecting
scattered truths, as there were thinkers--effectual thinkers--in
all the recorded eighty centuries gone by. Daily and hourly the
noble army swells its numbers, and the sound of its mighty march
grows louder; the inscribed roll of its victories fills the heart
with exultation.

There is a slight rustle among the bushes and the fern upon the
mound. It is a rabbit who has peeped forth into the sunshine. His
eye opens wide with wonder at the sight of us; his nostrils work
nervously as he watches us narrowly. But in a little while the
silence and stillness reassure him; he nibbles in a desultory way at
the stray grasses on the mound, and finally ventures out into the
meadow almost within reach of the hand. It is so easy to make the
acquaintance--to make friends with the children of Nature. From the
tiniest insect upwards they are so ready to dwell in sympathy with
us--only be tender, quiet, considerate, in a word, _gentlemanly_,
towards them and they will freely wander around. And they have all
such marvellous tales to tell--intricate problems to solve for us.
This common wild rabbit has an ancestry of almost unsearchable
antiquity. Within that little body there are organs and structures
which, rightly studied, will throw a light upon the mysteries hidden
in our own frames. It is a peculiarity of this search that nothing
is despicable; nothing can be passed over--not so much as a fallen
leaf, or a grain of sand. Literally everything bears stamped upon it
characters in the hieratic, the sacred handwriting, not one word of
which shall fall to the ground.

Sitting indoors, with every modern luxury around, rich carpets,
artistic furniture, pictures, statuary, food and drink brought from
the uttermost ends of the earth, with the telegraph, the
printing-press, the railway at immediate command, it is easy to say,
'What have _I_ to do with all this? I am neither an animal nor a
plant, and the sun is nothing to me. This is _my_ life which I have
created; I am apart from the other inhabitants of the earth.' But go
to the window. See--there is but a thin, transparent sheet of
brittle glass between the artificial man and the air, the light, the
trees, and grass. So between him and the other innumerable organisms
which live and breathe there is but a thin feeble crust of prejudice
and social custom. Between him and those irresistible laws which
keep the sun upon its course there is absolutely no bar whatever.
Without air he cannot live. Nature cannot be escaped. Then face the
facts, and having done so, there will speedily arise a calm pleasure
beckoning onwards.

The shadows of the oak and chestnut-tree no longer shelter our rug;
the beams of the noonday sun fall vertically on us; we will leave
the spot for a while. The nightingale and the goldfinches, the
thrushes and blackbirds, are silent for a time in the sultry heat.
But they only wait for the evening to burst forth in one exquisite
chorus, praising this wondrous life and the beauties of the earth.



THE DAWN


There came to my bedside this morning a visitant that has been
present at the bedside of everyone who has lived for ten thousand
years. In the darkness I was conscious of a faint light not visible
if I looked deliberately to find it, but seen sideways, and where I
was not gazing. It slipped from direct glance as a shadow may slip
from a hand-grasp, but it was there floating in the atmosphere of
the room. I could not say that it shone on the wall or lit the
distant corner. Light is seen by reflection, but this light was
visible of itself like a living thing, a visitant from the unknown.
The dawn was in the chamber, and by degrees this intangible and
slender existence would enlarge and deepen into day. Ever since I
used to rise early to bathe, or shoot, or see the sunrise, the habit
has remained of waking at the same hour, so that I see the dawn
morning after morning, though I may sleep again immediately.
Sometimes the change of the seasons makes it broad sunlight,
sometimes it is still dark; then again the faint grey light is
there, and I know that the distant hills are becoming defined along
the sky. But though so familiar, that spectral light in the silence
has never lost its meaning, the violets are sweet year by year
though never so many summers pass away; indeed, its meaning grows
wider and more difficult as the time goes on. For think, this
spectre of the light--light's double-ganger--has stood by the couch
of every human being for thousands and thousands of years. Sleeping
or waking, happily dreaming, or wrenched with pain, whether they
have noticed it or not, the finger of this light has pointed towards
them. When they were building the pyramids, five thousand years ago,
straight the arrow of light shot from the sun, lit their dusky
forms, and glowed on the endless sand. Endless as that desert sand
may be, innumerable in multitude its grains, there was and is a ray
of light for each. A ray for every invisible atom that dances in
the air--for the million million changing facets of the million
ocean waves. Immense as these numbers may be, they are not
incomprehensible. The priestess at Delphi in her moment of
inspiration declared that she knew the number of the sands. Such
number falls into insignificance before the mere thought of light,
its speed, its quantity, its existence over space, and yet the idea
of light is easy to the mind. The mind is the priestess of the
Delphic temple of our bodies, and sees and understands things for
which language is imperfect, and notation deficient. There is a
secret alphabet in it to every letter of which we unconsciously
assign a value, just as the mathematician may represent a thousand
by the letter A. In my own mind the idea of light is associated with
the colour yellow, not the yellow of the painters, or of flowers,
but a quick flash. This quick bright flash of palest yellow in the
thousandth of an instant reminds me, or rather conveys in itself,
the whole idea of light--the accumulated idea of study and thought.
I suppose it to be a memory of looking at the sun--a quick glance at
the sun leaves something such an impression on the retina. With that
physical impression all the calculations that I have read, and all
the ideas that have occurred to me, are bound up. It is the
sign--the letter--the expression of light. To the builders of the
pyramids came the arrow from the sun, tinting their dusky forms, and
glowing in the sand. To me it comes white and spectral in the
silence, a finger pointed, a voice saying, 'Even now you know
nothing.' Five thousand years since they were fully persuaded that
they understood the universe, the course of the stars, and the
secrets of life and death. What did they know of the beam of light
that shone on the sonorous lap of their statue Memnon? The
telescope, the microscope, and the prism have parted light and
divided it, till it seems as if further discovery were impossible.
This beam of light brings an account of the sun, clear as if written
in actual letters, for example stating that certain minerals are as
certainly there as they are here. But when in the silence I see the
pale visitant at my bedside, and the mind rushes in one spring back
to the builders of the pyramids who were equally sure with us, the
thought will come to me that even now there may be messages in that
beam undeciphered. With a turn of the heliograph, a mere turn of
the wrist, a message is easily flashed twenty miles to the observer.
You cannot tell what knowledge may not be pouring down in every ray;
messages that are constant and perpetual, the same from age to age.
These are physical messages. There is beyond this just a possibility
that beings in distant earths possessed of greater knowledge than
ourselves may be able to transmit their thoughts along, or by the
ray, as we do along wires. In the days to come, when a deeper
insight shall have been gained into the motions and properties of
those unseen agents we call forces, such as magnetism, electricity,
gravitation, perhaps a method will be devised to use them for
communication. If so, communication with distant earths is quite
within reasonable hypothesis. At this hour it is not more impossible
than the transmission of a message to the antipodes in a few minutes
would have been to those who lived a century since. The inhabitants
of distant earths may have endeavoured to communicate with us in
this way for ought we know time after time. Such a message is
possibly contained sometimes in the pale beam which comes to my
bedside. That beam always impresses me with a profound, an intense
and distressful sense of ignorance, of being outside the
intelligence of the universe, as if there were a vast civilization
in view and yet not entered. Mere villagers and rustics creeping
about a sullen earth, we know nothing of the grandeur and
intellectual brilliance of that civilization. This beam fills me
with unutterable dissatisfaction. Discontent, restless longing,
anger at the denseness of the perception, the stupidity with which
we go round and round in the old groove till accident shows us a
fresh field. Consider, all that has been wrested from light has been
gained by mere bits of glass. Mere bits of glass in curious
shapes--poor feeble glass, quickly broken, made of flint, of the
flint that mends the road. To this almost our highest conceptions
are due. Could we employ the ocean as a lens we might tear truth
from the sky. Could the greater intelligences that dwell on the
planets and stars communicate with us, they might enable us to
conquer the disease and misery which bear down the masses of the
world. Perhaps they do not die. The pale visitor hints that the
stars are not the outside and rim of the universe, any more than the
edge of horizon is the circumference of our globe. Beyond the
star-stratum, what? Mere boundless space. Mind says certainly not.
What then? At present we cannot conceive a universe without a
central solar orb for it to gather about and swing around. But that
is only because hitherto our positive, physical knowledge has gone
no farther. It can as yet only travel as far as this, as analogous
beams of light. Light comes from the uttermost bounds of our star
system--to that rim we can extend a positive thought. Beyond, and
around it, whether it is solid, or fluid, or ether, or whether, as
is most probable, there exist things absolutely different to any
that have come under eyesight yet is not known. May there not be
light we cannot see? Gravitation is an unseen light; so too
magnetism; electricity or its effect is sometimes visible, sometimes
not. Besides these there may be more delicate forces not
instrumentally demonstrable. A force, or a wave, or a motion--an
unseen light--may at this moment be flowing in upon us from that
unknown space without and beyond the stellar system. It may contain
messages from thence as this pale visitant does from the sun. It may
outstrip light in speed as light outstrips an arrow. The more
delicate, the more ethereal, then the fuller and more varied the
knowledge it holds. There may be other things beside matter and
motion, or force. All natural things known to us as yet may be
referred to those two conditions: One, Force; Two, Matter. A third,
a fourth, a fifth--no one can say how many conditions--may exist in
the ultra-stellar space, beyond the most distant stars. Such a
condition may even be about us now unsuspected. Something which is
neither force nor matter is difficult to conceive; the mind cannot
give it tangible shape even as a thought. Yet I think it more than
doubtful if the entire universe, visible and invisible, is composed
of these two. To me it seems almost demonstrable by rational
induction that the entire universe must consist of more than two
conditions. The grey dawn every morning warns me not to be certain
that all is known. Analysis by the prism alone has quite doubled the
knowledge that was previously available. In the light itself there
may still exist as much more to be learnt, and then there may be
other forces and other conditions to be first found out and next to
tell their story. As at present known the whole system is so easy
and simple, one body revolving round another, and so on; it is as
easy to understand as the motion of a stone that has been thrown.
This simplicity makes me misdoubt. Is it all? Space--immeasurable
space--offers such possibilities that the mind is forced to the
conclusion that it is not, that there must be more. I cannot think
that the universe can be so very very easy as this.


BILLING AND SONS, LTD., PRINTERS, GUILDFORD





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